Naod having thus prudently quieted disturbances at home, turned his thoughts to the war with Maffudi; for the king of Adel himself had made his peace through mediation of the empress Helena; and this king, more politic than Alexander his brother, was willing to dissemble with the king of Adel, that he might fight his two adversaries singly: He, therefore, prepared a smaller army than was usual for the king to head, without suffering a Moor of any kind to serve in it.

It was known to a day when Maffudi was to enter upon his expeditions against Abyssinia. For near thirty years he had begun to burn the churches, and drive off the people and cattle on the first day of Lent; and, as Lent advanced, he with his army penetrated farther up the country. The Abyssinians are the strictest people in the world in keeping fasts. They are so austere that they taste no sort of animal food, nor butter, eggs, oil, or wine. They will not, though ever so thirsty, drink a cup of water till six o’clock in the evening, and then are contented, perhaps, with dry or sour leaven bread, the best of them only making use of honey; by which means they become so weak as to be unable to bear any fatigue. This was Maffudi’s reason for invading the country in Lent, at which time scarce a Christian, through fasting, was able to bear arms.

Naod, like a wise prince who had gained the confidence of his army, would not carry with him any man who did not, for that time, live in the same free and full manner he was used to do in festivals. He himself set the example; and Andreas the monk, after taking upon himself a vow of a whole year’s fasting for the success of the army, declared to them, that there was more merit in saving one Christian village from slavery, and turning Mahometan, than in fasting their whole lives.

The king then marched against Maffudi; and having taken very strong ground, as if afraid of his army’s weakness, the Moors, contrary to advice of their leader, attacked the king’s camp in the most careless and presumptuous manner. They had no sooner entered, however, by ways left open on purpose for them, than they found the king’s army in order to receive them, and were so rudely attacked, that most of those who had penetrated into the camp were left dead upon the spot. The king continued the pursuit with his troops, retook all the prisoners and cattle which Maffudi was driving away, and advanced towards the frontiers of Adel, where ambassadors met him, hoping, on the part of the king, that his intention was not to violate the treaty of peace.

To this the king answered, That, so far from it, he would confirm the peace with them, but with this condition, that they must deliver up to him all the Abyssinians that were to be found in their country taken by Maffudi in his last expedition, adding, that he would stay fifteen days there to expect his answer. The king of Adel, desirous of peace, and not a little terrified at the disaster of Maffudi, hitherto reckoned invincible, gathered together all the slaves as soon as possible, and returned them to the king.

Naod having now, by his courage and prudence, freed himself from fear of a foreign war, returned home, and set himself like a wise prince to the reforming of the abuses that prevailed everywhere among his people, and to the cultivation of the arts of peace. He died a natural death, after having reigned 13 years.

DAVID III.
From 1508 to 1540.

David, an Infant, Succeeds—Queen sends Matthew Ambassador to Portugal—David takes the Field—Defeat of the Moors—Arrival of an Embassy from Portugal—Disastrous War with Adel.

The vigorous reign of Naod had at least suspended the fate of the whole empire; and, had it not been that they still persisted in that ruinous and dangerous measure of following minority with minority, by the election of children to the throne, it is probable this kingdom would have escaped the greatest part of those dismal calamities that fell upon it in the sequel. But the Iteghé Helena, and the Abuna Marcos, (now become her creature) had interest enough, notwithstanding the apparent necessities of the times, to place David son of Naod upon the throne, a child of eleven years old, that they might take upon themselves the government of the kingdom; whereas Anquo Israel (third son of Bæda Mariam) was of an age proper to govern, and whom they would have preferred to Naod for the same reason, merely because he was then a child.