We entered now into a close country covered with brushwood, wild oats, and high bent-grass; in many places rocky and uneven, so as scarce to leave a narrow part to pass. Just in the very entrance a lion had killed a very fine animal called Agazan. It is of the goat kind; and, excepting a small variety in colour, is precisely the same animal I had seen in Barbary near Capsa. It might be about twelve stone weight, and of the size of a large ass. (Whenever I mention a stone weight, I would wish to be understood horseman’s weight, fourteen pound to the stone, as most familiar to the generality of those who read these Travels.) The animal was scarcely dead; the blood was running; and the noise of my gun had probably frightened its conqueror away: every one with their knives cut off a large portion of flesh; Moors and Christians did the same; yet the Abyssinians aversion to any thing that is dead is such, unless killed regularly by the knife, that none of them would lift any bird that was shot, unless by the point or extreme feather of its wing. Hunger was not the excuse, for they had been plentifully fed all this journey; so that the distinction, in this particular case, is to be found in the manners of the country. They say they may lawfully eat what is killed by the lion, but not by the tiger, hyæna, or any other beast. Where they learned this doctrine, I believe, would not be easy to answer; but it is remarkable, even the Falasha themselves admit this distinction in favour of the lions.
At noon we crossed the river Balezat, which rises at Ade Shiho, a place on the S. W. of the province of Tigrè; and, after no very long course, having been once the boundary between Tigrè and Midré Bahar, (for so the country of the Baharnagash was called) it falls into the Mareb, or ancient Astusaspes. It was the first river, then actually running, that we had seen since we passed Taranta; indeed, all the space is but very indifferently watered. This stream is both clear and rapid, and seems to be full of fish. We continued for some time along its banks, the river on our left, and the mountains on our right, through a narrow plain, till we came to Tomumbusso, a high pyramidal mountain, on the top of which is a convent of monks, who do not, however, reside there, but only come hither upon certain feasts, when they keep open house and entertain all that visit them. The mountain itself is of porphyry.
There we encamped by the river’s side, and were obliged to stay this and the following day, for a duty, or custom, to be paid by all passengers. These duties are called Awides, which signifies gifts; though they are levied, for the most part, in a very rigorous and rude manner; but they are established by usage in particular spots; and are, in fact, a regality annexed to the estate. Such places are called Ber, passes; which are often met with in the names of places throughout Abyssinia, as Dingleber, Sankraber; and so forth.
There are five of these Awides which, like turnpikes, are to be paid at passing between Masuah and Adowa; one at Samhar, the second at Dixan, the third at Darghat, the fourth here at Balezat, and the fifth at Kella. The small village of Sebow was distant from us two miles to the east; Zarow the same distance to the S. S. E. and Noguet, a village before us, were the places of abode of these tax-gatherers, who farm it for a sum from their superior, and divide the profit pro rata of the sums each has advanced. It is much of the same nature as the caphar in the Levant, but levied in a much more indiscreet, arbitrary manner. The farmer of this duty values as he thinks proper what each caravan is to pay; there is no tariff, or restraint, upon him. Some have on this account been detained months; and others, in time of trouble or bad news, have been robbed of every thing: this is always the case upon the least resistance; for then the villages around you rise in arms; you are not only stript of your property, but sure to be ill-treated in your person.
As I was sent for by the king, and going to Ras Michael, in whose province they were, I affected to laugh when they talked of detaining me; and declared peremptorily to them, that I would leave all my baggage to them with great pleasure, rather than that the king’s life should be in danger by my stay. They were now staggered, and seemed not prepared for an incident of this kind. As I kept up a high tone, we were quit with being detained a day, by paying five pieces of blue Surat cotton cloth, value 3/4 of a pataka each, and one piece of white, value one pataka. Our companions, rather than stay behind, made the best bargain they could; and we all decamped, and set forward together. I was surprised to see, at the small village Zarow, several families as black as perfect negroes, only they were not woolly-headed, and had prominent features. I asked if they descended from slaves, or sons of slaves? They said, No; their particular families of that and the neighbouring village Sebow, were of that colour from time immemorial; and that this did not change, though either the father or mother were of another colour.
On the 1st of December we departed from Balezat, and ascended a steep mountain upon which stands the village Noguet, which we passed about half an hour after. On the top of the hill were a few fields of teff. Harvest was then ended, and they were treading out the teff with oxen. Having passed another very rugged mountain, we descended and encamped by the side of a small river, called Mai Kol-quall, from a number of these trees growing about it. This place is named the Kella, or Castle, because, nearly at equal distances, the mountains on each side run for a considerable extent, straight and even, in shape like a wall; with gapes at certain distances, resembling embrasures and bastions. This rock is otherwise called Damo, anciently the prison of the collateral heirs-male of the royal family.
The river Kol-quall rises in the mountains of Tigrè, and, after a course nearly N. W. falls into the Mareb. It was at Kella we saw, for the first time, the roofs of the houses made in form of cones; a sure proof that the tropical rains grow more violent as they proceed westward.
About half a mile on the hill above is the village Kaibara, wholly inhabited by Mahometan Gibbertis; that is, native Abyssinians of that religion. Kella being one of these bers, or passages, we were detained there three whole days, by the extravagant demands of these farmers of the Awide, who laughed at all the importance we gave ourselves. They had reasons for our reasons, menaces for our menaces, but no civilities to answer ours. What increased the awkwardness of our situation was, they would take no money for provisions, but only merchandise by way of barter. We were, indeed, prepared for this by information; so we began to open shop by spreading a cloth upon the ground, at the sight of which, hundreds of young women poured down upon us on every side from villages behind the mountains which we could not see. The country is surprisingly populous, notwithstanding the great emigration lately made with Michael. Beads and antimony are the standard in this way-faring commerce; but beads are a dangerous speculation. You lose sometimes every thing, or gain more than honestly you should do; for all depends upon fashion; and the fancies of a brown, or black beauty, there, gives the ton as decisively as does the example of the fairest in England.
To our great disappointment, the person employed to buy our beads at Jidda had not received the last list of fashions from this country; so he had bought us a quantity beautifully flowered with red and green, and as big as a large pea; also some large oval, green, and yellow ones; whereas the ton now among the beauties of Tigré were small sky-coloured blue beads, about the size of small lead shot, or seed pearls; blue bugles, and common white bugles, were then in demand, and large yellow glass, flat in the side like the amber-beads formerly used by the better sort of the old women-peasants in England. All our beads were then rejected, by six or seven dozen of the shrillest tongues I ever heard. They decried our merchandize in such a manner, that I thought they meant to condemn them as unsaleable, to be confiscated or destroyed.
Let every man, travelling in such countries as these, remember, that there is no person, however mean, who is in his company, that does not merit attention, kindness, and complacency. Let no man in travelling exalt himself above the lowest, in a greater degree than he is able to do superior service; for many that have thought themselves safe, and been inattentive to this, have perished by the unsuspected machinations of the lowest and meanest wretch among them. Few have either made such long or such frequent journies of this kind as I, and I scarcely recollect any person so insignificant that, before the end of a moderate journey, had not it in his power to return you like for like for your charity or unkindness, be the difference of your quality and condition what it would.