In the afternoon, I had a visit from the governor, a very graceful man, of about sixty years of age, tall and well favoured. He had just then returned from an expedition to the Tacazzè, against some villages of Ayto Tesfos[6], which he had destroyed, slain 120 men, and driven off a number of cattle. He had with him about sixty musquets, to which, I understood, he had owed his advantage. These villages were about Tubalaque, just as you ascend the farther bank of the Tacazzé. He said he doubted much if we should be allowed to pass through Woggora, unless some favourable news came from Michael; for Tesfos of Samen, who kept his government after Joas’s death, and refused to acknowledge Michael, or to submit to the king, in conjunction with the people of Woggora, acted now the part of robbers, plundering all sorts of people, that carried either provisions, or any thing else, to Gondar, in order to distress the king and Michael’s Tigré soldiers, who were then there.
The church of Mariam is on the hill S. S. W. of the town, and east of Adowa; on the other side of the river, is the other church, called Kedus Michael. About nine miles north, a little inclined to the east, is Bet Abba Garima, one of the most celebrated monasteries in Abyssinia. It was once a residence of one of their kings; and it is supposed that, from this circumstance ill understood, former travellers[7], have said the metropolis of Abyssinia was called Germè.
Adowa is the seat of a very valuable manufacture of coarse cotton cloth, which circulates all over Abyssinia instead of silver money; each web is sixteen peek long of 1¾ width, their value a pataka; that is, ten for the ounce of gold. The houses of Adowa are all of rough stone, cemented with mud instead of morter. That of lime is not used but at Gondar, where it is very bad. The roofs are in the form of cones, and thatched with a reedy sort of grass, something thicker than wheat straw. The Falasha, or Jews, enjoy this profession of thatching exclusively; they begin at the bottom, and finish at the top.
Excepting a few spots taken notice of as we came along from Ribieraini to Adowa, this was the only part of Tigrè where there was soil sufficient to yield corn; the whole of the province besides is one entire rock. There are no timber trees in this part of Tigrè unless a daroo or two in the valleys, and wanzeys in towns about the houses.
At Adowa, and all the neighbourhood, they have three harvests annually. Their first seed time is in July and August; it is the principal one for wheat, which they then sow in the middle of the rains. In the same season they sow tocusso, teff, and barley. From the 20th of November they reap first their barley, then their wheat, and last of all their teff. In room of these they sow immediately upon the same ground, without any manure, barley, which they reap in February; and then often sow teff, but more frequently a kind of veitch, or pea, called Shimbra; these are cut down before the first rains, which are in April. With all these advantages of triple harvests, which cost no fallowing, weeding, manure, or other expensive processes, the farmer in Abyssinia is always poor and miserable.
In Tigré it is a good harvest that produces nine after one, it scarcely ever is known to produce ten; or more than three after one, for peas. The land, as in Egypt, is set to the highest bidder yearly; and like Egypt it receives an additional value, depending on the quantity of rain that falls and its situation more or less favourable for leading water to it. The landlord furnishes the seed under condition to receive half the produce; but I am told he is a very indulgent master that does not take another quarter for the risk he has run; so that the quantity that comes to the share of the husbandman is not more than sufficient to afford sustenance for his wretched family.
The soil is white clay, mixed with sand, and has as good appearance as any I have seen. I apprehend a deficiency of the crop is not from the barrenness of the soil, but from the immense quantity of field-rats and mice that over-run the whole country, and live in the fissures of the earth. To kill these, they set fire to their straw, the only use they make of it.
The cattle roam at discretion through the mountains. The herdsmen set fire to the grass, bent, and brushwood, before the rains, and an amazing verdure immediately follows. As the mountains are very steep and broken, goats are chiefly the flocks that graze upon them.
The province of Tigré is all mountainous; and it has been said, without any foundation in truth, that the Pyrenees, Alps, and Apennines, are but mole-hills compared to them. I believe, however, that one of the Pyrenees above St John Pied de Port, is much higher than Lamalmon; and that the mountain of St Bernard, one of the Alps, is full as high as Taranta, or rather higher. It is not the extreme height of the mountains in Abyssinia that occasions surprise, but the number of them, and the extraordinary forms they present to the eye. Some of them are flat, thin, and square, in shape of a hearth-stone, or slab, that scarce would seem to have base sufficient to resist the action of the winds. Some are like pyramids, others like obelisks or prisms, and some, the most extraordinary of all the rest, pyramids pitched upon their points, with their base uppermost, which, if it was possible, as it is not, they could have been so formed in the beginning, would be strong objections to our received ideas of gravity.
They tan hides to great perfection in Tigré, but for one purpose only. They take off the hair with the juice of two plants, a species of solanum, and the juice of the kol-quall; both these are produced in abundance in the province. They are great novices, however, in dyeing; the plant called Suf produces the only colour they have, which is yellow. In order to obtain a blue, to weave as a border to their cotton clothes, they unravel the blue threads of the Marowt, or blue cloth of Surat, and then weave them again with the thread which they have dyed with the suf.