Gusho and Powussen, after having sworn to Michael that they never would return without Fasil’s head, decamped next morning with very different intentions in their hearts; for no sooner had they reached Begemder than they entered into a conspiracy in form against Michael, which they had long meditated; they had resolved to make peace with Fasil, and swear with him a solemn league, that they were but to have one cause, one council, and one interest, till they had deprived Michael of his life and dignity. The plan was, that, in hopes to join with them, the army should pass by Dara and the mouth of the lake, as aforesaid, between that lake, called the lake of Dembea, on the north side, and another small lake, which seems formerly to have been part of the great one, and is called Court-ohha; on the south is the village of Derdera, and the church of St Michael. Here was to be the scene of action; as soon as Michael advanced to Derdera, Gusho and Powussen were to close him behind on the north; Fasil, from Maitsha, was to appear on his front from the south, whilst, between Court-ohha and the lake, in the midst of these three armies, Michael was to lose his liberty or his life. The secret was profoundly kept, though known by many; but every one was employed in preparations for the campaign on the king’s part, and no suspicion entertained, for nothing costs an Abyssinian less than to dissemble.
It had been agreed by Gusho and Powussen before parting, in order to deceive Michael, that, should Fasil retire from Buré at their approach, and pass the Nile into his own country, the King, Ras Michael, and part of the army should remain at Burè all the rainy season; that, upon the return of the fair weather, they were all again to assemble at Buré, cross the Nile into Bizamo, and lay waste the country of the Galla, that the vestige of habitation should not be seen upon it.
All this time I found myself declining in health, to which the irregularities of the last week had greatly contributed. The King and Ras had sufficiently provided tents and conveniencies for me, yet I wanted to construct for myself a tent, with a large slit in the roof, that I might have an opportunity of taking observations with my quadrant, without being inquieted by troublesome or curious visitors. I therefore obtained leave from the king to go to Emfras, a town about twenty miles south from Gondar, where a number of Mahometan tent-makers lived. Gusho had a house there, and a pleasant garden, which he very willingly gave me the use of, with this advice, however, which at the time I did not understand, rather to go on to Amhara with him, for I should there sooner recover my health, and be more in quiet than with the King or Michael. As the king was to pass immediately under this town, and as most of those that loaded and unloaded his tents and baggage were Mahometans, and lived at Emfras, I could not be better situated, or more at my liberty and ease, than there.
After having taken my leave of the king and the Ras, I paid the same compliment to the Iteghè at Koscam: I had not for several days been able to wait upon her, on account of the riots during the marriage, where the Ras required my attendance, and would admit of no excuse. That excellent princess endeavoured much to dissuade me from leaving Gondar. She treated the intention of going to the source of the Nile as a fantastical folly, unworthy of any man of sense or understanding, and very earnestly advised me to stay under her protection at Koscam, till I saw whether Ras, Michael and the king would return, and then take the first good opportunity of returning to my own country through Tigré, the way that I came, before any evil should overtake me.
I excused myself the best I could. It was not easy to do it with any degree of conviction, to people utterly unlearned, and who knew nothing of the prejudice of ages in favour of the attempt I was engaged in. I therefore turned the discourse to professions of gratitude for benefits that I had every day received from her, and for the very great honour that she then did me, when she condescended to testify her anxiety concerning the fate of a poor unknown traveller like me, who could not possibly have any merit but what arose from her own gracious and generous sentiments, and universal charity, that extended to every object in proportion as they were helpless. “See, see, says she, how every day of our life punishes us with proofs of the perverseness and contradiction of human nature; you are come from Jerusalem, through vile Turkish governments, and hot, unwholesome climates, to see a river and a bog, no part of which you can carry away were it ever so valuable, and of which you have in your own country a thousand larger, better, and cleaner, and you take it ill when I discourage you from the pursuit of this fancy, in which you are likely to perish, without your friends at home ever hearing when or where the accident happened. While I, on the other hand, the mother of kings who have sat upon the throne of this country more than thirty years, have for my only wish, night and day, that, after giving up every thing in the world, I could be conveyed to the church of the Holy Sepulchre in Jerusalem, and beg alms for my subsistence all my life after, if I could only be buried in the street within sight of the gate of that temple where our blessed Saviour once lay.” This was said in the most melancholy tone possible, an unusual gloom hanging upon her countenance. Her desiring me, however, to stay at Koscam, till I knew whether the king and Michael would return or not, considering the large army they were to lead to the field, and the feebleness of the so often defeated Fasil, made me from that instant apprehend that there was something behind with which I was yet unacquainted.
Gold, and orders for cattle and provisions while at Emfras, followed this conversation with the queen; this, indeed, had never failed at other times, which, by Ayto Aylo’s advice, I never more refused. Here I cannot help observing the different manner in which three people did the same thing. When I received gold from Michael, it was openly from his hand to mine, without compliment, as he paid the rest of the king’s servants. When I received it from the king, it was likewise from his own hand; it was always when alone, with a fear expressed that I suffered myself to be straitened rather than ask, and that I did not levy, with sufficient severity, the money the several places allotted to me were bound to pay, which, indeed, was always the case. The queen, on the other hand, from whom I received constant donations, never either produced gold herself, nor spoke of it before or after, but sent it by a servant of hers to a servant of mine, to employ it for the necessaries of my family.
I confess I left the queen very much affected with the disposition I had found her in, and, if I had been of a temper to give credit to prognostics, and a safe way had been opened through Tigré, I should at that time, perhaps, have taken the queen’s advice, and returned without seeing the fountains of the Nile, in the same manner that all the travellers of antiquity, who had ever as yet endeavoured to explore them, had been forced to do; but the prodigious bustle and preparation which I found was daily making in Gondar, and the assurances everybody gave me that, safe in the middle of a victorious army, I should see, at my leisure, that famous spot, made me resume my former resolutions, awakened my ambition, and made me look upon it as a kind of treason done to my country, in which such efforts were then making for discoveries, to renounce, now it was in my power, the putting them in possession of that one which had baffled the courage and perseverance of the bravest men in all ages. The pleasure, too, of herborising in an unknown country, such as Emfras was, of continuing to do so in safety, and the approaching every day to the end of my wishes, chased away all those gloomy apprehensions which I imbibed from the appearance and discourse of the queen, and of which I now began to be ashamed.
Gondar, the metropolis of Abyssinia, is situated upon a hill of considerable height, the top of it nearly plain, on which the town is placed. It consists of about ten thousand families in times of peace; the houses are chiefly of clay, the roofs thatched in the form of cones, which is always the construction within the tropical rains. On the west end of the town is the king’s house, formerly a structure of considerable consequence; it was a square building, flanked with square towers; it was formerly four storeys high, and, from the top of it, had a magnificent view of all the country southward to the lake Tzana. Great part of this house is now in ruins, having been burnt at different times; but there is still ample lodging in the two lowest floors of it, the audience-chamber being above one hundred and twenty feet long.
A succession of kings have built apartments by the side of it of clay only, in the manner and fashion of their own country; for the palace itself was built by masons from India, in the time of Facilidas, and by such Abyssinians as had been instructed in architecture by the Jesuits without embracing their religion, and after remained in the country, unconnected with the expulsion of the Portuguese, during this prince’s reign.
The palace, and all its contiguous buildings, are surrounded by a substantial stone wall thirty feet high, with battlements upon the outer wall, and a parapet roof between the outer and inner, by which you can go along the whole and look into the street. There appears to have never been any embrasures for cannon, and the four sides of this wall are above an English mile and a half in length.