I thereupon left him, and went to his wife, who, when, she saw Hagi Ismael with a drawn sword in his hand, thought all was over with her husband, and fell into a violent fit of despair, crying out, "That all the men were liars and murderers, but that she would have told the truth if I had asked her first." "Then go, Hagi Ismael, said I, tell them not to put him to death till I come, and now you have your chance, which if you do not improve by telling the truth, I will first slay your child with my own hand before your face, and then order you all to be cruelly put to death together." She began with great earnestness to say, "She could not tell who killed Mahomet Towash, for she only heard it in conversation from her husband, who was there, after he had come home." I then, word for word, put those questions to her that I had done to her husband, and had precisely the same answers. The only difference was, that she believed a party of the Ababdé would pass Chiggre soon; but seeing me rise to go away, she burst out into a flood of tears, and tore her hair in the most violent excess of passion; shrieking out, to have mercy upon her, and pressing the little child to her breast as if to take leave of it, then laying it down before me, in great agony and bitterness of heart, she again shrieked out, "If you are a Turk, make it a slave, but do not kill my child, and spare my husband."
Though I understood Arabic well, I did not, till that day, know it had such powers, or that it contained expressions at once so forcible and so simple. I found myself so much moved, and my tears came so fast, that it was in vain to endeavour to carry on a farce under such tragical appearances, "Woman, said I, I am not a Turk, nor do I make slaves, or kill children. It is your Arabs that force me to this; it was you that attacked me last night, it was you that murdered Mahomet Towash, one of your own religion, and busied in his duty. I am a stranger, seeking my own safety, but you are all murderers and thieves."—"It is true, says she, they are all murderers and liars, and my husband, not knowing, may have lied too. Only let me hear what he told you, and I will tell you whether it is truth or not." Day was now advancing apace, and no resolution taken, whilst our present situation was a very unsafe one. We carried the three prisoners bound, and set George, the Greek, centinal over them. I then called the people together.
I stated fairly, in a council held among ourselves, the horror of slaughtering the women and child, or even leaving them to starve with hunger by killing their camels, from whom they got their only sustenance; for, though we should not stain our hands with their blood, it was the same thing to leave them to perish: that we were strangers, and had fallen upon them by accident, but they were in their own country. On the contrary, suppose we only slew the man, any of the women might mount a camel, and, travelling with diligence, might inform the Bishareen, who would send a party and cut us off at the next well, where we must pass, and where it would be impossible to escape them. I must say, there was a considerable majority for sparing the women and child, and not one but who willingly decreed the death of the man, who had confessed he was endeavouring to steal our camels, and that he intended to carry them to his party at the Nile; in which case the loss of all our lives was certain, as we should have been starved to death, or murdered by the Arabs.
The very recital of this attempt so enraged Hagi Ismael that he desired he might have the preference in cutting off his head. The Barbarins, too, were angry for the loss of their bracelets. Indeed every one's opinion was, that the Arab should die, and especially since the account of their behaviour to Mahomet Towash, whose death I, for my own part, cannot say I thought myself under any obligation to revenge. "Since you are differing in your opinions, and there is no time to lose, said I, allow me to give you mine. It has appeared to me, that often, since we began this journey, we have been preserved by visible instances of God's protection, when we should have lost our lives if we had gone by the rules of our own judgment only. We are, it is true, of different religions, but all worship the same God. Suppose the present case should be a trial, whether we trust really in God's protection, or whether we believe our safety owing to our own foresight and courage. If the man's life be now taken away, to-morrow we may meet the Bishareen, and then we shall all reflect upon the folly of our precaution. For my own part, my constant creed is, that I am in God's hands, whether in the house or in the desert; and not in those of the Bishareen, or of any lawless spoiler. I have a clear conscience, and am engaged in no unlawful pursuit, seeking on foot my way home, feeding on bread and water, and have done, nor design, wrong to no man. We are well armed, are nine in number, and have twice as many firelocks, many of these with double-barrels, and others of a size never before seen by Arabs, armies of whom have been defeated with fewer: we are ragged and tattered in our clothes, and no prize to any one, nor do I think we shall be found a party of pleasure for any set of wild young men, to leave their own homes, with javelins and lances to way-lay us at the well for sport and diversion, since gain and profit are out of the question. But this I declare to you, if ever we meet these Arabs, if the ground is such as has been near all the wells we have come to, I will fight the Bishareen boldly and chearfully, without a doubt of beating them with ease. I do not say my feelings would be the same if my conscience was loaded with that most heinous and horrid crime, murder in cold blood; and therefore my determination is to spare the life even of this man, and will oppose his being put to death by every means in my power."
It was easy to see, that fear of their own lives only, and not cruelty, was the reason they sought that of the Arab. They answered me, two or three of them at once, "That it was all very well; what should they do? should they give themselves up to the Bishareen, and be murdered like Mahomet Towash? was there any other way of escaping?" "I will tell you, then, since you ask me what you should do: You shall follow the duty of self-defence and self-preservation, as far as you can do it without a crime. You shall leave the women and the child where they are, and with them the camels, to give them and their child milk; you shall chain the husband's right hand to the left of some of yours, and you shall each of you take him by turns till we shall carry him into Egypt. Perhaps he knows the desert and the wells better than Idris; and if he should not, still we have two Hybeers instead of one; and who can foretell what may happen to Idris more than to any other of us? But as he knows the stations of his people, and their courses at particular seasons, that day we meet one Bishareen, the man that is chained with him, and conducts him, shall instantly stab him to the heart, so that he shall not see, much less triumph in, the success of his treachery. On the contrary, if he is faithful, and informs Idris where the danger is, and where we are to avoid it, keeping us rather by scanty wells than abundant ones, on the day I arrive safely in Egypt I will cloath him anew, as also his women, give him a good camel for himself, and a load of dora for them all. As for the camels we leave here, they are she-ones, and necessary to give the women food. They are not lame, it is said, but we shall lame them in earnest, so that they shall not be able to carry a messenger to the Bishareen before they die with thirst in the way, both they and their riders, if they should attempt it."
An universal applause followed this speech; Idris, above all, declared his warmest approbation. The man and the women were sent for, and had their sentence repeated to them. They all subscribed to the conditions chearfully; and the woman declared she would as soon see her child die as be an instrument of any harm befalling us, and that, if a thousand Bishareen should pass, she knew how to mislead them all, and that none of them should follow us till we were far out of danger.
I sent two Barbarins to lame the camels effectually, but not so as to make them past recovery. After which, for the nurse and the child's sake, I took twelve handfuls of the bread which was our only food, and indeed we could scarecly spare it, as we saw afterwards, and left it to this miserable family, with this agreeable reflection, however, that we should be to them in the end a much greater blessing than in the beginning we had been an affliction, provided only they kept their faith, and on their part deserved it.
On the 20th, at eleven o'clock we left the well at Terfowey, after having warned the women, that their chance of seeing their husband again depended wholly upon his and their faithful conduct. We took our prisoner with us, his right hand being chained to the left of one of the Barbarins. We had no sooner got into the plain than we felt great symptoms of the simoom, and about a quarter before twelve, our prisoner first, and then Idris, cried out, The Simoom! the Simoom! My curiosity would not suffer me to fall down without looking behind me. About due south, a little to the east, I saw the coloured haze as before. It seemed now to be rather less compressed, and to have with it a shade of blue. The edges of it were not defined as those of the former, but like a very thin smoke, with about a yard in the middle tinged with those colours. We all fell upon our faces, and the simoom passed with a gentle rustling wind. It continued to blow in this manner till near three o'clock, so we were all taken ill that night, and scarcely strength was left us to load the camels and arrange the baggage. This day one of our camels died, partly famished, partly overcome with extreme fatigue, so that, incapable as we were of labour, we were obliged, for self-preservation's sake, to cut off thin slices of the fleshy part of the camel, and hang it in so many thongs upon the trees all night, and after upon the baggage, the sun drying it immediately, so as to prevent putrefaction.
At half past eight in the evening we alighted at a well called Naibey, in a bare, sandy plain, where there were a few straggling acacia-trees. We had all this day seen large blocks of fossile salt upon the surface of the earth where we trod. This was the cause, I suppose, that both the spring at Terfowey, and now this of Naibey, were brackish to the taste, and especially that of Naibey. We found near the well the corpse of a man and two camels upon the ground. It was apparently long ago that this accident happened, for the moisture of the camel was so exhaled that it seemed to weigh but a very few pounds; no vermin had touched it, as in this whole desert there is neither worm, fly, nor any thing that has the breath of life.
On the 21st, at six in the morning, having filled the girbas with water, we set out from Naibey, our direction due north, and, as we thought, in a course almost straight upon Syene. The first hour of our journey was through sharp-pointed rocks, which it was very easy to foresee would very soon finish our camels. About eight we had a view of the desert to the westward as before, and saw the sands had already begun to rise in immense twisted pillars, which darkened the heavens. The rising of these in the morning so early, we began now to observe, was a sure sign of a hot day, with a brisk wind at north; and that heat, and the early rising of the sands, was as sure a sign of its falling calm about mid-day, and its being followed by two hours of the poisonous wind. That last consideration was what made the greatest impression, for we had felt its effects; it had filled us with fear, and absorbed the last remnant of our strength; whereas the sand, though a destruction to us if it had involved us in its compass, had as yet done us no other harm than terrifying us the first days we had seen it.