CHAP. III.
The Author joins the Army at Mariam-Ohha—Reception there—Universal Terror on the Approach of the Army—Several great Men of the Rebels apprehended and executed—Great Hardness of the King's Heart.
Having still some doubt about the propriety of going to Mariam-Ohha, till the king had taken post there, I appointed with Ayto Confu to meet him next morning, the 22d, in the plain below the church of Abbo, where is the pass called Semma Confu, the dangerous path, from its being always a place where banditti resort to rob passengers in unsettled times.
In my way through the town, though the day had scarce dawned, numbers of the king's servants, that had come from Tigrè, flocked about me with great demonstrations of joy; and, by the time I got into the plain below Abbo, I had already collected a strong party both of horse and foot. This was not my intention; I had set out unarmed, attended only by two Abyssinian servants on horseback, but without lance or shield, and in this manner I intended to present myself to the king as one of the suite of Ayto Confu: but all my endeavours were in vain; and I saw that, making the best of my way, and profiting of the early time of the morning, was the only method left to avoid increasing my retinue. I must own the good disposition of these people to me, and the degree of favour they reported me to be in, and, above all, Ozoro Esther's assurances had given me great comfort; for several people of no authority, indeed, had prophesied that Ras Michael would be much offended at my having thrown a carpet over the body of Joas, and at my not having gone to Tigrè with him.
I passed the three heaps of stones under which lie the three monks who were stoned to death in the time of David IV.; and at the bottom of the hill whereon stands the church of Abbo, I was met by Yasine, and about 20 horsemen, having on their coats of mail, their helmets upon their heads, and their viziers down; their pikes perpendicular, with their points in the air, so that by one motion more, placing them horizontally in their rests, they were prepared to charge at a word. I asked Yasine what was the meaning of his being in that equipage in such hot weather, when there was no enemy? He replied, It was given him in orders from Ayto Confu last night; and that, with regard to an enemy, there was one that had seized the pass of Semma Confu, and obstinately refused to let us through, unless we forced them. Sure, said I, Ayto Confu knows, that heavy armed-men on horseback are not fit to force passes through craggy mountains, where they may be all killed by rolling stones upon them, without their even seeing their enemy. Strange, strange, said I, (speaking to myself) that any party should be so audacious as to take post in the king's front, at six miles distance, and put themselves between him and the capital: I am sure they heartily deserve to be cut in pieces, and so they certainly will. Where is Ayto Confu? It was answered by Yasine, That he was gone forward to the mouth of the pass to reconnoitre it, and would meet us there. We marched on accordingly, across the plain, about half a mile; but I was surprised to see all my attendants, that I had picked up by the way, laughing, excepting Yasine's men, and that none of the rest made horse, mule, or gun ready as if they were in danger; so that I began now strongly to suspect some trick on the part of Confu, as he was much given to jest and sport, being a very young man.
A little before we came to the mouth of the pass, a soldier came to us and asked who we were? and was answered, it was Yasine, Ayto Confu's servant at Ras el Feel. To which it was replied, he knew no such person. He was scarcely gone when another arrived with the same question. I began to be impatient, as the sun was then growing very hot; and answered, It was Yagoube, the white man, the king's friend and servant. I was again answered, No such person could pass there. The third time, being interrogated by one whom I knew to be Ayto Confu's servant, Yasine answered, it is Yagoube, the king's governor of Ras el Feel, with the slave Yasine, the moor, come to do the king homage, and to die for him, if he commands, in the midst of his enemies. We were answered, He is welcome: upon which the servant, going back, brought a drum, and beat it upon the rock, crying, as in a proclamation, "Yagoube is Governor of Ras el Feel, Commander of the king's black horse, Lord of Geesh, and Gentleman of the king's bed-chamber." Here this farce, the contrivance of Ayto Confu, ended. With him were many more of the king's servants, my old acquaintances, and we all sat down by a spring-well, under the shade of the rock, to a hearty breakfast prepared for us by Ozoro Esther.
After this was finished with a great deal of chearfulness, and being ready to get on horseback, we saw a man running towards us in great speed, who, upon his arrival, asked us where the king was, and if we were his Fit-Auraris? To this we made him no answer; but, laying hold of him, obliged him to declare his errand. He said that he was a servant of Negadé Ras Mahomet, of Dara, who had apprehended Ayto Confu, brother of Guebra Mehedin, of whom I have spoken at large, (never for any good) and that he had brought him along with him. This miscreant, whom we had found out to be the principal actor and persuader of the robbery of my house, while in a drunken frolic with the wretched Socinios, was now in his way before the king, where, if all his delinquency had been known, he would infallibly have lost his eyes, his life, or both. He was nephew to the Iteghé, as has been already mentioned, son to her brother Basha Eusebius, and consequently cousin-german to Ayto Confu himself, who, with great diffidence, asked me if I could pardon his cousin, and allow him to be delivered out of Mahomet's hands, which, ill as he deserved of me, I very readily complied with; for I would not for the world have had it thought that I was the occasion of his death, after it had been so often said, though falsely, that I had been the cause of that of his brother. Mahomet delivered him to Confu and me, without hesitation, and promised not to complain to Ras Michael; but he threatened, if ever again he fell into his hands, that he would certainly put him to death, which he well saw would not be very disagreeable to any of his relations, provided it happened in the field, or any other way than by the hands of a public executioner. Ayto Confu, however, insisted upon bringing him out, and correcting him publicly, though he was by ten years the younger of the two; and the wretch was accordingly severely whipt with wands, and delivered after to a servant of Ozoro Esther's to conduct him to some safe place, where he might be out of the reach of Ras Michael, at least for a time.
We now got on horseback, and having ordered Yasine and his soldiers to disarm, we all went in the habit of peace, with joyful hearts, to meet the king, who was already arrived at Mariam-Ohha, and was encamped there since about eleven o'clock that forenoon.
My first business was to wait on Ras Michael, who, tho' very busy, admitted me immediately upon being announced. This was a compliment I was under no necessity of paying him, as the king's servant; but I was resolved to take nothing upon me, but appear in all the humility of a private stranger. This he quickly perceived, so that, when he saw me approaching near him to kiss the ground, he made an effort as if to rise, which he never did, being lame, nor could do without help; stretching out his hand as if to prevent me, repeated the words in a hurry, be gzeir, be gzeir, or, for God's sake don't, for God's sake don't. However, the compliment was paid. As soon as I arose, without desiring me to sit down, he asked aloud, Have you seen the king? I said, Not yet. Have you any complaint to make against any one, or grace to ask? I answered, None, but the continuance of your favour. He answered, That I am sure I owe you; go to the king. I took my leave. I had been jostled and almost squeezed to death attempting to enter, but large room was made me for retiring.