Apartments in the palace, and a table, were assigned to Amha Yasous, and he was served by the king's servants as well as his own; a guard was appointed at his door, the officer of which attended to receive his orders and take the word daily. This was the manner of receiving illustrious strangers in my time at Gondar. Anthulé, a Greek, master of the king's wardrobe, was ordered from time to time to bring him clothes of the same kind with those the king wore. All the Ozoros, or noble women at court, fell violently in love with Amha Yasous, as fame reported, except Ozoro Esther. The young prince had not a grain of coldness nor indifference in his nature; he carried himself, wherever he went, with honourable, attentive, and decent gallantry. But his chief attention was paid to Welleta Selassé; nor was Ras Michael jealous, nor, as public report went, was Welleta Selassé unkind. I was often in the evenings in his parties at her house; a fixed, never-changing melancholy hung upon her face; deep, and involuntary sighs escaped from her under visible constraint: it did not appear to me possible this could have been her behaviour, if in actual enjoyment of successful love; or that, after having gratified it, she could have put in execution that desperate resolution which apparently she had then formed in her mind.
Amha Yasous was son of a sister of Gusho; it was said afterwards that he had a commission from his father, governor of Shoa, to detach Gusho, if possible, from his alliance with Powussen, and bring him back to his allegiance to the king. Whether this was true or not I cannot say, but that this, or something similar, was the case, seemed to be more than probable from the behaviour of Gusho afterwards, during the whole campaign. Amha Yasous did not come to take part in the war, he only brought, in imitation of old times, a tribute to the king as a testimony of the loyalty of the faithful province of Shoa; but he was so interested for the king, after being admitted into intimacy with him, and so pleased with the society of the young noblemen at court, that he determined to come back with the command of the troops of his father, and in his way force Gusho to return to his duty, if he was not already determined.
He had heard, while at Shoa, from some priests of Debra Libanos, that there was a strange white man in favour with the king at Gondar, who could do every thing but raise the dead; it was among his first requests to the king, to make him acquainted with me. The king therefore ordered me to wait upon him every morning, and I, on my part, did not let slip that opportunity. Insensibly we came to be inseparable companions. Our conversation fell one day to be upon the Abyssinian kings who first lived at Shoa at the time when the kingdom of Adel was a great mart for the East Indian trade, before the discovery of the Cape of Good Hope. He said that a book containing their history, he believed, was in some of the churches in Shoa, and that he would immediately send for it. Although I could not help testifying my desire of having a book which I had sought for in vain through the rest of the provinces of Abyssinia, yet I thought it unreasonable to desire a man to send 300 miles merely for the purpose of getting it; I therefore did not press it, being satisfied with his promise; but as my work would have been incomplete without it, I asked my friend Tecla Mariam to mention it to him as from the king. His answer was, "I have already promised to get it for Yagoube, the messenger by this time is in Amhara; depend upon it, my father will not fail to let me have it; for fear of mistake, I have dispatched a very intelligent man, who knows and has seen the book at Debra Libanos." The promise was punctually kept, the book came, and from it I have drawn the history of the Adelan war, and the reign of those kings who had not yet returned to Axum, but reigned in Shoa.
One evening I inquired of him concerning the story which the Portuguese heard, at the discovery of Benin, that the blacks of that country had intercourse with a Christian inland state they acknowledged as sovereign, from which they procured the investiture of their lands, as has been already mentioned in the beginning of this work? whether any such commerce did exist with Shoa at present, or if traces remained of it in older times? if there was any other Christian or Jewish state in his neighbourhood to which this description could apply[8]? He said they knew nothing of Benin at Shoa, nor had he ever heard of the name, nor any custom of the kind that I had mentioned, which either then did, or ever had prevailed in Shoa: he knew of no Christian state farther to the southward, excepting Narea, a great part of which was conquered by the Galla, who were Pagans. The blacks that were next to Shoa, he said, were exceedingly fierce, warlike, and cruel; worse than the Galla, and of the same kind with the Shangalla in Abyssinia. The other nations were partly Mahometan, but chiefly Galla, and some of these had turned Mahometan; but that they had no knowledge of any commerce with the Western, or Atlantic Ocean, though they knew the Eastern or Indian Ocean, which was nearer; were often served with Indian goods from Mahometan merchants from thence; but that the Galla had over-run most of the intermediate countries, and made the ways dangerous.
After Amha Yasous's audience with the king, he waited on Ras Michael also, to whom he brought a present in gold; politely excusing himself for having brought it in that form, on account that any other would have been troublesome, from the length of the way. He well knew, however, that an apology was needless, and that Ras Michael never saw any present in a more agreeable form than that of gold. I was not at the audience, nor do I know what passed at it; only that, on his introduction, the Ras was held up on his feet, and received him standing; they then both sat down upon the same seat, after which they dined heartily together at Ozoro Esther's apartment, who came from Koscam on purpose to prepare their entertainment, and they drank and conversed together till late at night.
The sight of gold, and a thousand horse at the juncture, made Ras Michael as light and chearful as a young man of twenty-five. No words concerning the government of Shoa passed, nor any proclamation relative to the state of that province; and this silence was equal to declare it independent, as it was intended, and indeed it had been considered as such a long time before. As I saw Amha Yasous eat raw beef like the Abyssinians, I asked him if it was the custom of other nations to the southward? He said he believed so, if they were not Mahometans; and inquired of me if it was not likewise the practice among us. I imagine it prevails as far as the Cape of Good Hope.
Another interview, which happened at Kahha, was much more extraordinary in itself, though of much less importance to the state. Guangoul, chief of the Galla of Angot, that is, of the eastern Galla, came to pay his respects to the king and Ras Michael; he had with him about 500 foot and 40 horse: he brought with him a number of large horns for carrying the king's wine, and some other such trifles. He was a little, thin, cross-made man, of no apparent strength or swiftness, as far as could be conjectured; his legs and thighs being thin and small for his body, and his head large; he was of a yellow, unwholesome colour, not black nor brown; he had long hair plaited and interwoven with the bowels of oxen, and so knotted and twisted together as to render it impossible to distinguish the hair from the bowels, which hung down in long strings, part before his breast and part behind his shoulder, the most extraordinary ringlets I had ever seen. He had likewise, a wreath of guts hung about his neck, and several rounds of the same about his middle, which served as a girdle, below which was a short cotton cloth dipt in butter, and all his body was wet, and running down with the same; he seemed to be about fifty years of age, with a confident and insolent superiority painted in his face. In his country it seems, when he appears in state, the beast he rides upon is a cow. He was then in full dress and ceremony, and mounted upon one, not of the largest sort, but which had monstrous horns. He had no saddle on his cow. He had short drawers, that did not reach the middle of his thighs; his knees, feet, legs, and all his body were bare. He had a shield of a single hide, warped by the heat in several directions, and much in the shape of a high-crowned, large, straw-hat, with which the fashionable women in our own country sometimes disguise themselves. He carried a short lance in his right hand, with an ill-made iron head, and a shaft that seemed to be of thorn-tree, but altogether without ornament, which is seldom the case with the arms of barbarians. Whether it was necessary for the poizing himself upon the sharp ridge of the beast's back, or whether it was meant as graceful riding, I do not know, being quite unskilled in cowmanship; but he leaned exceedingly backwards, pushing his belly forwards, and holding his left arm and shield stretched out on one side of him, and his right arm and lance in the same way on the other, like wings.
The king was seated on his ivory chair, to receive him, almost in the middle of his tent; the day was very hot, and an insufferable stench of carrion soon made every one in the tent sensible of the approach of this nasty sovereign, even before they saw him. The king, when he perceived him coming, was so struck with the whole figure and appearance, that he could not contain himself from an immoderate fit of laughter, which finding it impossible to stifle, he rose from his chair, and ran as hard as he could into another apartment behind the throne.
The savage got off from his cow at the door of the tent with all his tripes about him; and, while we were admiring him as a monster, seeing the king's seat empty, he took it for his own, and down he sat upon the crimson silk cushion, with the butter running from every part of him. A general cry of astonishment was made by every person in the tent: he started up I believe without divining the cause, and before he had time to recollect himself, they fell all upon him, and with pushes and blows drove this greasy chieftain to the door of the tent, staring with wild amazement, not knowing what was next to happen. It is high treason, and punishable by immediate death, to sit down upon the king's chair. Poor Guangoul owed his life to his ignorance. The king had beheld the whole scene through the curtain; if he laughed heartily at the beginning, he laughed ten times more at the catastrophe; he came out laughing, and unable to speak. The cushion was lifted and thrown away, and a yellow Indian shawl spread on the ivory stool; and ever after, when it was placed, and the king not there, the stool was turned on its face upon the carpet to prevent such like accidents.
Guangoul, disappointed of having an audience of the king, went to the Ras, where he was better received, but what passed I know not. His troops, armed like himself, with shields of no resistance, and hedge-stakes burnt and sharpened at the end instead of lances, were no acquisition to any party, especially in the present quarrel, where all the veteran troops in Abyssinia were nearly equally divided on opposite sides; besides, the Shoa horse had taken the eyes of people so much, that they began to think little of any cavalry that was not in some degree equipped like them.