Earnestly he worked and tested his thought against the thought of others, sturdily refusing everything which did not ring true and meet his standard. Old religious conceptions, the orthodoxy of his kith and kin, were fast tested in the crucible of his mind and flung aside as worthless. The idea of Hell and the old Morrisonian notion of the Hereafter appeared crude and barbarous. His father's fate and the condition of the family left to welter in poverty, the cruelty of life as it presented itself to the great mass of the working class, could not be reconciled with the Church's teaching of an all-loving and omniscient Father.

With the audacity of youth, he felt that he could easily have constructed a better universe. He felt that Hell could have no terrors for people condemned to such hardship and suffering as he saw around him. Life was colorless for them; stinted of pleasure and beauty, with merely the joys of the "gill-stoup" on a Saturday night at the local "store" to look forward to, there was in it no real satisfaction either for the body or the mind. Would he, indeed, have to wait till after death before knowing anything of real happiness or comfort? His mind refused to accept this doctrine so frequently expounded to working class congregations by ministers, who were themselves comparatively well endowed with "treasures upon earth."

Life was good, life was glorious if only it could be made as he dreamed it. This fair earth need be no vale of tears. There were the blue skies, the white tapestry of cloudland ever varying; there was the wind upon his face and the sweet rain; there was the purl of mountain brook, the graceful sweep of the river, the smile of the flowers, the songs of the birds; the golden splendor of the day and the silver radiance of the night.

But above and beyond all there was an ever-increasing love of his fellows, there were noble women like his mother to reverence, and there were sweet children to cherish. Surely life was good, and never was meant to be the mean, sordid thing that too often was the lot of people like himself. Heaven could and should be realized here and now. At twenty, he finished by accepting Humanity as it is, to be understood and loved, to be served, and, if necessary, to die for it.

Though thus naturally reserved and meditative, yet he was not unloved. There was no more popular lad in the village. Everyone in a tight corner came to him for help and advice. He was private secretary to half the village and father confessor to the other half. He served everyone, and in return all loved him more or less. In the course of time he came to occupy the place his father had held before him as president of the local branch of the Union, which had been recently revived. His duties as a Union official forced him more and more into mixing with others, and into taking a larger interest in the affairs of the locality.

Gradually with the activities of public life his moodiness gave place to a healthy cheerfulness, and his enthusiasm soon led him into taking part in nearly every form of sport which gave life more zest. His interest being roused, he was wholehearted in his application, whether as a member of the executive of any local sports association, or as a participant in the game itself. He was elected to the committee responsible for organizing the Lowwood Annual Games, but resigned because having taken up racing as his pet pastime for the time being, he wanted to compete in some of the items.

At last the "Sports" day arrived. The pits were idle, for this was one of the recognized holidays. Everyone looked forward eagerly to this day, and prepared for it, each in his or her own way. For weeks before it the children practiced racing, and trained themselves in jumping, football, quoiting and such sports. Young men stole away to secret places in the moor to train and harden themselves, timing their performances and concentrating on the strenuous day ahead when they would compete with one another in fair tests of speed, strength, skill and endurance.

One event was always a special attraction, even to professional racers all over the country. This was known as the "Red Hose Race," about which many legends were told. The most popular of these was to the effect that the stockings were knitted each year by the Laird's wife, and if no one entered for the race, the Laird must run it himself, or forfeit his extensive estate to the Crown. In addition to the Red Hose, there was a substantial money prize. To win the race was looked upon as the greatest achievement of the year, for it was one of the oldest sporting events and had been run for so many years that its origin seemed lost in the mists of antiquity. Robert made up his mind to win the Red Hose in this particular year. Mrs. Graydon, of Graydon House, had intimated that she herself would be present and would hand over the stockings to the proud winner in person, but it was not by any means on this account that Robert was so keen to win. It was the older lure that brought every year athletes of fame to run in the historic race.

"So you are going to run in the Red Hose," said a voice behind Robert while the people were all gathering to watch the preliminary races of the boys and girls. Robert turned from the group of young men who had been discussing the event with him, and met the smiling face of Peter Rundell, dressed in immaculate style and looking as fresh and fine a specimen of young manhood as anyone could wish to see.

"Yes," he said with a smile, "and I intend to win it."