There are certain electrical phenomena, again, which are connected together by relations of the same form as those which connect dynamical phenomena. To apply to these the phrases of dynamics with proper distinctions and provisional reservations is an example of a metaphor of a bolder kind; but it is a legitimate metaphor if it conveys a true idea of the electrical relations to those who have been already trained in dynamics.

Suppose, then, that we have successfully introduced certain ideas belonging to an elementary science by applying them metaphorically to some new class of phenomena. It becomes an important philosophical question to determine in what degree the applicability of the old ideas to the new subject may be taken as evidence that the new phenomena are physically similar to the old.

The best instances for the determination of this question are those in which two different explanations have been given of the same thing.

The most celebrated case of this kind is that of the corpuscular and the undulatory theories of light. Up to a certain point the phenomena of light are equally well explained by both; beyond this point, one of them fails.

To understand the true relation of these theories in that part of the field where they seem equally applicable we must look at them in the light which Hamilton has thrown upon them by his discovery that to every brachistochrone problem there corresponds a problem of free motion, involving different velocities and times, but resulting in the same geometrical path. Professor Tait has written a very interesting paper on this subject.

According to a theory of electricity which is making great progress in Germany, two electrical particles act on one another directly at a distance, but with a force which, according to Weber, depends on their relative velocity, and according to a theory hinted at by Gauss, and developed by Riemann, Lorenz, and Neumann, acts not instantaneously, but after a time depending on the distance. The power with which this theory, in the hands of these eminent men, explains every kind of electrical phenomena must be studied in order to be appreciated.

Another theory of electricity, which I prefer, denies action at a distance and attributes electric action to tensions and pressures in an all-pervading medium, these stresses being the same in kind with those familiar to engineers, and the medium being identical with that in which light is supposed to be propagated.

Both these theories are found to explain not only the phenomena by the aid of which they were originally constructed, but other phenomena, which were not thought of or perhaps not known at the time; and both have independently arrived at the same numerical result, which gives the absolute velocity of light in terms of electrical quantities.

That theories apparently so fundamentally opposed should have so large a field of truth common to both is a fact the philosophical importance of which we cannot fully appreciate till we have reached a scientific altitude from which the true relation between hypotheses so different can be seen.

I shall only make one more remark on the relation between Mathematics and Physics. In themselves, one is an operation of the mind, the other is a dance of molecules. The molecules have laws of their own, some of which we select as most intelligible to us and most amenable to our calculation. We form a theory from these partial data, and we ascribe any deviation of the actual phenomena from this theory to disturbing causes. At the same time we confess that what we call disturbing causes are simply those parts of the true circumstances which we do not know or have neglected, and we endeavour in future to take account of them. We thus acknowledge that the so-called disturbance is a mere figment of the mind, not a fact of nature, and that in natural action there is no disturbance.