There are two ways by which it is possible they may have got this large wood; it might have been left here by the Spaniards; or it might have been driven on the shore of the island from some distant land. It is even possible that there may be some land in the neighbourhood, from whence they might have got it. We, however, saw no signs of any; nor could we get the least information on this head from the natives, although we tried every method we could think of to obtain it. We were almost as unfortunate in our inquiries for the proper or native name of the island. For, on comparing notes, I found we had got three different names for it, viz. Tamareki, Whyhu, and Teapy. Without pretending to say which, or whether any of them, is right, I shall only observe, that the last was obtained by Oedidee, who understood their language much better than any of us; though even he understood it but very imperfectly.

It appears by the account of Roggewin’s voyage, that these people had no better vessels than when he first visited them. The want of materials, and not of genius, seems to be the reason why they have made no improvement in this art. Some pieces of carving were found amongst them, both well designed and executed. Their plantations are prettily laid out by line, but not inclosed by any fence; indeed, they have nothing for this purpose but stones.

I have no doubt that all these plantations are private property, and that there are here, as at Otaheite, chiefs (which they call Areekes) to whom these plantations belong. But of the power or authority of these chiefs, or of the government of these people, I confess myself quite ignorant.

Nor are we better acquainted with their religion. The gigantic statues so often mentioned, are not, in my opinion, looked upon as idols by the present inhabitants, whatever they might have been in the days of the Dutch; at least, I saw nothing that could induce me to think so. On the contrary, I rather suppose that they are burying-places for certain tribes or families. I, as well as some others, saw a human skeleton lying in one of the platforms, just covered with stones. Some of these platforms of masonry, are thirty or forty feet long, twelve or sixteen broad, and from three to twelve in height; which last in some measure depends on the nature of the ground. For they are generally at the brink of the bank facing the sea, so that this face may be ten or twelve feet or more high, and the other may not be above three or four. They are built, or rather faced, with hewn stones of a very large size; and the workmanship is not inferior to the best plain piece of masonry we have in England. They use no sort of cement; yet the joints are exceedingly close, and the stones morticed and tenanted one into another, in a very artful manner. The side walls are not perpendicular, but inclining a little inwards, in the same manner that breast-works, &c., are built in Europe: yet had not all this care, pains, and sagacity been able to preserve these curious structures from the ravages of all-devouring time.

The statues, or at least many of them, are erected on these platforms which serve as foundations. They are, as near as we could judge, about half length, ending in a sort of stump at the bottom, on which they stand. The workmanship is rude, but not bad; nor are the features of the face ill formed, the nose and chin in particular; but the ears are long beyond proportion; and, as to the bodies, there is hardly any thing like a human figure about them.

I had an opportunity of examining only two or three of these statues, which are near the landing-place; and they were of a grey stone, seemingly of the same sort as that with which the platforms were built. But some of the gentlemen who travelled over the island, and examined many of them, were of opinion that the stone of which they were made was different from any other they saw on the island, and had much the appearance of being factitious. We could hardly conceive how these islanders, wholly unacquainted with any mechanical power, could raise such stupendous figures, and afterwards place the large cylindric stones, before mentioned, upon their heads. The only method I can conceive, is by raising the upper end by little and little, supporting it by stones as it is raised, and building about it till they got it erect; thus a sort of mount, or scaffolding, would be made, upon which they might roll the cylinder, and place it upon the head of the statue, and then the stones might be removed from about it. But if the stones are factitious, the statues might have been put together on the place in their present position, and the cylinder put on by building a mount round them as above-mentioned. But, let them have been made and set up, by this or any other method, they must have been a work of immense time, and sufficiently show the ingenuity and perseverance of the islanders in the age in which they were built; for the present inhabitants have most certainly had no hand in them, as they do not even repair the foundations of those which are going to decay. They give different names to them, such as Gotomoara, Marapate, Kanaro, Gowaytoo-goo, Matta Matta, &c. &c. to which they sometimes prefix the word Moi, and sometimes annex Areekee. The latter signifies chief, and the former, burying, or sleeping-place, as well as we could understand.

Besides the monuments of antiquity, which were pretty numerous, and no where but on or near the sea-coast, there were many little heaps of stones, piled up in different places, along the coast. Two or three of the uppermost stones in each pile were generally white; perhaps always so, when the pile is complete. It will hardly be doubted that these piles of stone had a meaning. Probably they might mark the place where people had been buried, and serve instead of the large statues.

The working-tools of these people are but very mean, and, like those of all the other islanders, we have visited in this ocean, made of stone, bone, shells, &c. They set but little value on iron or iron tools, which is the more extraordinary as they know their use; but the reason may be their having but little occasion for them.

CHAP. IX.
THE PASSAGE FROM EASTER ISLAND TO THE MARQUESAS ISLANDS.—TRANSACTIONS AND INCIDENTS WHICH HAPPENED WHILE THE SHIP LAY IN MADRE DE DIOS, OR RESOLUTION BAY, IN THE ISLAND OF ST. CHRISTINA.

After leaving Easter Island, I steered north-west by north, and north-north-west, with a fine easterly gale, intending to touch at the Marquesas, if I met with nothing before I got there. We had not been long at sea, before the bilious disorder made another attack upon me, but not so violent as the former. I believe this second visit was owing to my exposing and fatiguing myself too much at Easter Island.