A Voyage Towards the South Pole and Round the World, Volume 1

by James Cook

The good effect of this order was found in the morning. For, when the natives saw we would purchase nothing but eatables, they brought off bananoes and cocoa-nuts in abundance, some fowls and pigs; all of which they exchanged for small nails and pieces of cloth: even old rags of any sort, was enough for a pig, or a fowl.

Matters being thus established, and proper persons appointed to trade under the direction of the officers, to prevent disputes, after breakfast I landed, accompanied by Captain Furneaux, Mr Forster, and several of the officers; having along with us a chief, or person of some note, whose name was Attago, who had attached himself to me, from the first moment of his coming on board, which was before we anchored. I know not how he came to discover that I was the commander; but, certain it is, he was not long on deck before he singled me out from all the gentlemen, making me a present of some cloth, and other things he had about him; and as a greater testimony of friendship, we now exchanged names; a custom which is practised at Otaheite, and the Society Isles. We were lucky, or rather we may thank the natives, for having anchored before a narrow creek in the rocks which line the shore. To this creek we were conducted by my friend Attago; and there we landed dry on the beach, and within the breakers, in the face of a vast crowd of people, who received us in the same friendly manner that those of Middleburg had done.

As soon as we were landed; all the gentlemen set out into the country, accompanied by some of the natives. But the most of them remained with Captain Furneaux and me, who amused ourselves some time distributing presents amongst them; especially to such as Attago pointed out, which were not many, but who I afterwards found, were of superior rank to himself. At this time, however, he seemed to be the principal person, and to be obeyed as such. After we had spent some time on the beach, as we complained of the heat, Attago immediately conducted and seated us under the shade of a tree, ordering the people to form a circle round us. This they did, and never once attempted to push themselves upon us like the Otaheiteans.

After sitting here some time, and distributing some presents to those about us, we signified our desire to see the country. The chief immediately took the hint, and conducted us along a lane that led to an open green, on the one side of which was a house of worship built on a mount that had been raised by the hand of man, about sixteen or eighteen feet above the common level. It had an oblong figure, and was inclosed by a wall or parapet of stone, about three feet in height. From this wall the mount rose with a gentle slope, and was covered with a green turf. On the top of it stood the house, which had the same figure as the mount, about twenty feet in length, and fourteen or sixteen broad. As soon as we came before the place, every one seated himself on the green, about fifty or sixty yards from the front of the house. Presently came three elderly men, who seated themselves between us and it, and began a speech, which I understood to be a prayer, it being wholly directed to the house. This lasted about ten minutes; and then the priests, for such I took them to be, came and sat down along with us, when we made them presents of such things as were about us. Having then made signs to them that we wanted to view the premises, my friend Attago immediately got up, and going with us, without showing the least backwardness, gave us full liberty to examine every part of it.

In the front were two stone steps leading to the top of the wall; from this the ascent to the house was easy, round which was a fine gravel walk. The house was built, in all respects, like to their common dwelling-houses; that is, with posts and rafters, and covered with palm thatch. The eaves came down within about three feet of the ground, which space was filled up with strong matting made of palm leaves, as a wall. The floor of the house was laid with fine gravel; except, in the middle, where there was an oblong square of blue pebbles, raised about six inches higher than the floor. At one corner of the house stood an image rudely carved in wood, and on one side lay another; each about two feet in length. I, who had no intention to offend either them or their gods, did not so much as touch them, but asked Attago, as well as I could, if they were Eatuas, or gods. Whether he understood me or no, I cannot say; but he immediately turned them over and over, in as rough a manner as he would have done any other log of wood, which convinced me that they were not there as representatives of the Divinity. I was curious to know if the dead were interred there, and asked Attago several questions relative thereto; but I was not sure that he understood me, at least I did not understand the answers he made well enough to satisfy my enquiries. For the reader must know, that at our first coming among these people, we hardly could understand a word they said. Even my Otaheitean youth, and the man on board the Adventure, were equally at a loss; but more of this by and by. Before we quitted the house we thought it necessary to make an offering at the altar. Accordingly we laid down upon the blue pebbles, some medals, nails, and several other things, which we had no sooner done than my friend Attago took them up, and put them in his pocket. The stones with which the walls were made that inclosed this mount, were some of them nine or ten feet by four, and about six inches thick. It is difficult to conceive how they can cut such stones out of the coral rocks.

This mount stood in a kind of grove open only on the side which fronted the high road, and the green on which the people were seated. At this green or open place, was a junction of five roads, two or three of which appeared to be very public ones. The groves were composed of several sorts of trees. Among others was the Etoa tree, as it is called at Otaheite, of which are made clubs, &c. and a kind of low palm, which is very common in the northern parts of New Holland.

After we had done examining this place of worship, which in their language is called A-fia-tou-ca, we desired to return; but, instead of conducting us to the water-side as we expected, they struck into a road leading into the country. This road, which was about sixteen feet broad, and as level as a bowling-green, seemed to be a very public one; there being many other roads from different parts, leading into it, all inclosed on each side, with neat fences made of reeds, and shaded from the scorching sun by fruit trees, I thought I was transported into the most fertile plains in Europe. There was not an inch of waste ground; the roads occupied no more space than was absolutely necessary; the fences did not take up above four inches each; and even this was not wholly lost, for in many were planted some useful trees or plants. It was everywhere the same; change of place altered not the scene. Nature, assisted by a little art, no where appears in more splendour than at this isle. In these delightful walks we met numbers of people; some travelling down to the ships with their burdens of fruit; others returning back empty. They all gave us the road, by turning either to the right or left, and sitting down or standing, with their backs to the fences, till we had passed.

At several of the cross-roads, or at the meeting of two or more roads, were generally Afiatoucas, such as already described; with this difference, the mounts were pallisadoed round, instead of a stone wall. At length, after walking several miles, we came to one larger than common; near to which was a large house belonging to an old chief, in our company. At this house we were desired to stop, which we accordingly did, and were treated with fruit, &c.

We were no sooner seated in the house, than the eldest of the priests began a speech or prayer, which was first directed to the Afiatouca, and then to me, and alternately. When he addressed me, he paused at every sentence, till I gave a nod of approbation. I, however, did not understand one single word he said. At times, the old gentleman seemed to be at a loss what to say, or perhaps his memory failed him; for, every now and then, he was prompted by one of the other priests who sat by him. Both during this prayer and the former one, the people were silent, but not attentive. At this last place we made but a short stay. Our guides conducted us down to our boat, and we returned with Attago to our ship to dinner. We had no sooner got on board, than an old gentleman came alongside, who, I understood from Attago, was some king or great man. He was, accordingly, ushered on board; when I presented him with such things as he most valued (being the only method to make him my friend,) and seated him at table to dinner. We now saw that he was a man of consequence; for Attago would not sit down and eat before him, but got to the other end of the table; and, as the old chief was almost blind, he sat there, and eat with his back towards him. After the old man had eaten a bit of fish, and drank two glasses of wine, he returned ashore. As soon as Attago had seen him out of the ship, he came and took his place at table, finished his dinner, and drank two glasses of wine. When dinner was over, we all went ashore, where we found the old chief, who presented me with a hog; and he and some others took a walk with us into the country.

Before we set out, I happened to go down with Attago to the landing-place, and there found Mr Wales in a laughable, though distressed situation. The boats which brought us on shore, not being able to get near the landing- place for want of a sufficient depth of water, he pulled off his shoes and stockings to walk through, and as soon as he got on dry land, he put them down betwixt his legs to put on again, but they were instantly snatched away by a person behind him, who immediately mixed with the crowd. It was impossible for him to follow the man barefooted over the sharp coral rocks, which compose the shore, without having his feet cut to pieces. The boat was put back to the ship, his companions had each made his way through the crowd, and he left in this condition alone. Attago soon found out the thief, recovered his shoes and stockings, and set him at liberty. Our route into the country, was by the first-mentioned Afiatouca, before which we again seated ourselves, but had no prayers, although the old priest was with us. Our stay here was but short. The old chief, probably thinking that we might want water on board, conducted us to a plantation hard by, and shewed us a pool of fresh water, though we had not made the least enquiry after any. I believe this to be the same that Tasman calls the washing- place for the king and his nobles.