A Voyage Towards the South Pole and Round the World, Volume 1

by James Cook

In colour, features, and language, they bear such an affinity to the people of the more western isles, that no one will doubt they have had the same origin. It is extraordinary that the same nation should have spread themselves over all the isles in this vast ocean, from New Zealand to this island, which is almost one-fourth part of the circumference of the globe. Many of them have now no other knowledge of each other, than what is preserved by antiquated tradition; and they have, by length of time, become, as it were, different nations, each having adopted some peculiar custom or habit, &c. Nevertheless, a careful observer will soon see the affinity each has to the other. In general, the people of this isle are a slender race. I did not see a man that would measure six feet; so far are they from being giants, as one of the authors of Roggewein's voyage asserts. They are brisk and active, have good features, and not disagreeable countenances; are friendly and hospitable to strangers, but as much addicted to pilfering as any of their neighbours.

Tattowing, or puncturing the skin, is much used here. The men are marked from head to foot, with figures all nearly alike; only some give them one direction, and some another, as fancy leads. The women are but little punctured; red and white paint is an ornament with them, as also with the men; the former is made of turmeric, but what composes the latter I know not.

Their clothing is a piece or two of quilted cloth, about six feet by four, or a mat. One piece wrapped round their loins, and another over their shoulders, make a complete dress. But the men, for the most part, are in a manner naked, wearing nothing but a slip of cloth betwixt their legs, each end of which is fastened to a cord or belt they wear round the waist. Their cloth is made of the same materials as at Otaheite, viz. of the bark of the cloth-plant; but, as they have but little of it, our Otaheitean cloth, or indeed any sort of it, came here to a good market.

Their hair in general is black; the women wear it long, and sometimes tied up on the crown of the head; but the men wear it, and their beards, cropped short. Their headdress is a round fillet adorned with feathers, and a straw bonnet something like a Scotch one; the former, I believe, being chiefly worn by the men, and the latter by the women. Both men and women have very large holes, or rather slits, in their ears, extending to near three inches in length. They sometimes turn this slit over the upper part, and then the ear looks as if the flap was cut off. The chief ear-ornaments are the white down of feathers, and rings, which they wear in the inside of the hole, made of some elastic substance, rolled up like a watch-spring. I judged this was to keep the hole at its utmost extension. I do not remember seeing them wear any other ornaments, excepting amulets made of bone or shells.

As harmless and friendly as these people seemed to be, they are not without offensive weapons, such as short wooden clubs and spears; the latter of which are crooked sticks about six feet long, armed at one end with pieces of flint. They have also a weapon made of wood, like the Patoo patoo of New Zealand.

Their houses are low miserable huts, constructed by setting sticks upright in the ground, at six or eight feet distance, then bending them towards each other, and tying them together at the top, forming thereby a kind of Gothic arch. The longest sticks are placed in the middle, and shorter ones each way, and a less distance asunder, by which means the building is highest and broadest in the middle, and lower and narrower towards each end. To these are tied others horizontally, and the whole is thatched over with leaves of sugar-cane. The door-way is in the middle of one side, formed like a porch, and so low and narrow, as just to admit a man to enter upon all fours. The largest house I saw was about sixty feet long, eight or nine feet high in the middle, and three or four at each end; its breadth, at these parts, was nearly equal to its height. Some have a kind of vaulted houses built with stone, and partly under ground; but I never was in one of these.

I saw no household utensils among them, except gourds, and of these but very few. They were extravagantly fond of cocoa-nut shells, more so than of any thing we could give them. They dress their victuals in the same manner as at Otaheite; that is, with hot stones in an oven or hole in the ground. The straw or tops of sugar-cane, plantain heads, &c. serve them for fuel to heat the stones. Plantains, which require but little dressing, they roast under fires of straw, dried grass, &c. and whole races of them are ripened or roasted in this manner. We frequently saw ten or a dozen, or more, such fires in one place, and most commonly in the mornings and evenings.

Not more than three or four canoes were seen on the whole island, and these very mean, and built of many pieces sewed together with small line. They are about eighteen or twenty feet long, head and stem carved or raised a little, are very narrow, and fitted with out-riggers. They do not seem capable of carrying above four persons, and are by no means fit for any distant navigation. As small and mean as these canoes were, it was a matter of wonder to us, where they got the wood to build them with; for in one of them was a board six or eight feet long, fourteen inches broad at one end, and eight at the other; whereas we did not see a stick on the island that would have made a board half this size, nor, indeed, was there another piece in the whole canoe half so big.

There are two ways by which it is possible they may have got this large wood; it might have been left here by the Spaniards, or it might have been driven on the shore of the island from some distant land. It is even possible that there may be some land in the neighbourhood, from whence they might have got it. We, however, saw no signs of any, nor could we get the least information on this head from the natives, although we tried every method we could think of to obtain it. We were almost as unfortunate in our enquiries for the proper or native name of the island; for, on comparing notes, I found we had got three different names for it, viz. Tamareki, Whyhu, and Teapy. Without pretending to say which, or whether any of them is right, I shall only observe, that the last was obtained by Oedidee, who understood their language much better than any of us, though even he understood it but very imperfectly.

It appears by the account of Roggewein's voyage, that these people had no better vessels than when he first visited them. The want of materials, and not of genius, seems to be the reason why they have made no improvement in this art. Some pieces of carving were found amongst them, both well designed and executed. Their plantations are prettily laid out by line, but not inclosed by any fence; indeed they have nothing for this purpose but stones.