I have occasionally mentioned the extraordinary fondness the people of Otaheite shewed for red feathers. These they call Oora, and they are as valuable here as jewels are in Europe, especially those which they call Ooravine, and grow on the head of the green paraquet: Indeed, all red feathers are esteemed, but none equally with these; and they are such good judges as to know very well how to distinguish one sort from another. Many of our people attempted to deceive them by dying other feathers; but I never heard that any one succeeded. These feathers they make up in little bunches, consisting of eight or ten, and fix them to the end of a small cord about three or four inches long, which is made of the strong outside fibres of the cocoa-nut, twisted so hard that it is like a wire, and serves as a handle to the bunch. Thus prepared, they are used as symbols of the Eatuas, or divinities, in all their religious ceremonies. I have often seen them hold one of these bunches, and sometimes only two or three feathers, between the fore finger and thumb, and say a prayer, not one word of which I could ever understand. Whoever comes to this island, will do well to provide himself with red feathers, the finest and smallest that are to be got. He must also have a good stock of axes, and hatchets, spike- nails, files, knives, looking-glasses, beads, &c. Sheets and shirts are much sought after, especially by the ladies; as many of our gentlemen found by experience.
The two goats which Captain Furneaux gave to Otoo when we were last here, seemed to promise fair for answering the end for which they were put on shore. The ewe soon after had two female kids, which were now so far grown as to be nearly ready to propagate; and the old ewe was again with kid. The people seemed to be very fond of them, and they to like their situation as well; for they were in excellent condition. From this circumstance we may hope that, in a few years, they will have some to spare to their neighbours; and by that means they may in time spread over all the isles in this ocean. The sheep which we left died soon after, excepting one, which we understood was yet alive. We have also furnished them with a stock of cats; no less than twenty having been given away at this isle, besides those which were left at Ulietea and Huaheine.
CHAPTER XIV.
The Arrival of the Ship at the Island of Huaheine; with an Account of an Expedition into the Island, and several other Incidents which happened while she lay there.
1774 May
At one o'clock in the afternoon, on the 15th, we anchored in the north entrance of O'Wharre harbour, in the island of Huaheine; hoisted out the boats, warped into a proper birth, and moored with the bower and kedge anchor, not quite a cable's length from the shore. While this was doing, several of the natives made us a visit, amongst whom was old Oree the chief, who brought a hog and some other articles, which he presented to me, with the usual ceremony.
Next morning, the natives began to bring us fruit. I returned Oree's visit, and made my present to him; one article of which was red feathers. Two or three of these the chief took in his right hand, holding them up between the finger and thumb, and said a prayer, as I understood, which was little noticed by any present. Two hogs were soon after put into my boat, and he and several of his friends came on board and dined with us. After dinner Oree gave me to understand what articles would be most acceptable to him and his friends, which were chiefly axes and nails. Accordingly I gave him what he asked, and desired he would distribute them to the others, which he did, seemingly to the satisfaction of every one. A youth about ten or twelve years of age, either his son or grandson, seemed to be the person of most note, and had the greatest share.
After the distribution was over, they all returned ashore. Mr Forster and his party being out in the country botanizing, his servant, a feeble man, was beset by five or six fellows, who would have stripped him, if that moment one of the party had not come to his assistance; after which they made off with a hatchet they had got from him.
On the 17th, I went ashore to look for the chief, in order to complain of the outrage committed as above; but he was not in the neighbourhood. Being ashore in the afternoon, a person came and told me Oree wanted to see me. I went with the man, and was conducted to a large house, where the chief and several other persons of note were assembled in council, as well as I could understand. After I was seated, and some conversation had passed among them, Oree made a speech, and was answered by another. I understood no more of either, than just to know it regarded the robbery committed the day before. The chief then began to assure me, that neither he, nor any one present (which were the principal chiefs in the neighbourhood) had any hand in it; and desired me to kill, with the guns, all those which had. I assured him, that I was satisfied that neither he nor those present were at all concerned in the affair; and that I should do with the fellows as he desired, or any others who were guilty of the like crimes. Having asked where the fellows were, and desired they would bring them to me, that I might do with them as he had said, his answer was, they were gone to the mountains, and he could not get them. Whether this was the case or not, I will not pretend to say. I knew fair means would never make them deliver them up; and I had no intention to try others. So the affair dropt, and the council broke up.
In the evening, some of the gentlemen went to a dramatic entertainment. The piece represented a girl as running away with us from Otaheite; which was in some degree true; as a young woman had taken a passage with us down to Ulietea, and happened now to be present at the representation of her own adventures; which had such an effect upon her, that it was with great difficulty our gentlemen could prevail upon her to see the play out, or to refrain from tears while it was acting. The piece concluded with the reception she was supposed to meet with from her friends at her return; which was not a very favourable one. These people can add little extempore pieces to their entertainments, when they see occasion. Is it not then reasonable to suppose that it was intended as a satire against this girl, and to discourage others from following her steps?