Passing through the Aleutian Chain, east of Unalaska, Cook visited that island, and continued his voyage through the Bering Sea, clinging to the land as much as possible, and finally got into Bering Strait. Here he had both continents in sight, and communicated with both sides.
Standing further north, he, in latitude 70 degrees 30 minutes north, came across the icy barrier of the Arctic Sea. After vainly trying for a passage in fog and strong wind, surrounded by loose ice, and after mapping a good deal of the shores on both sides, the ships again turned south at the end of August, exploring as they went first on the Asiatic side, and afterwards on the American, especially examining Norton Sound. In the beginning of October they once more arrived at Unalaska, and the Resolution having sprung a dangerous leak, the opportunity was taken to stop it.
On October 26th the ships sailed for the Sandwich Islands, where Cook had determined to winter, for the double purpose of refreshing his crew, gaining more knowledge of the Group, and being in a convenient position for resuming his exploration in the spring.
The voyage just accomplished was very remarkable, whether for the amount of coast mapped, which extended for between three and four thousand miles, or for the determination with which it was prosecuted in tempestuous and thick weather, on a most dangerous and inhospitable coast, part of the time in ice. The crews were perfectly healthy, with no sign of scurvy, and he brought both his ships off without any damage.
Maui, another of the Sandwich Group, was made on November 26th, and after communicating, the ships stood over to Owhyhee (Hawaii). Wind was against them, and it was not until January 17th that the two ships, having passed along the north side of the island to the eastward, at last anchored in Kealakekua Bay, on the south-west side.
The events which followed the arrival of the ships at Hawaii, which terminated in Captain Cook's death, were not understood at the time, but have been elucidated by the inquiries of the early missionaries, which throw much light upon the beliefs of the islanders.
It appears that a tradition existed that a chief of earlier times, one Rono, Orono, or Lono (the R and the L in the Pacific languages are almost interchangeable), had, after killing his wife, become frantically insane, and after travelling through the islands boxing and wrestling with all he met, had departed in a canoe, prophesying that he would some day return in an island with trees, hogs, and dogs. He was deified, and temples erected in his honour.
When Cook's ships arrived it was believed that the prophecy was fulfilled. Rono had returned as he had said, and the natives flocked to do him honour. When Cook landed he was received with adoration, the crowds prostrating themselves, and the priests escorting him with much ceremony. Led to a temple, he was clothed with red cloth, had pigs offered to him, and was generally treated in a manner which, though satisfactory as showing the friendly feelings of the natives, was puzzling to the Europeans. This continued throughout their stay, presents of all kinds being showered upon them. The officers, however, observed that the warrior chiefs were not so enthusiastic as the priests and common people. The death of a seaman, who was buried on shore in the presence of a large concourse, would seem to have been the first circumstance that threw doubts upon the godlike character of the visitors; but the ready way in which the fence of a Morai or sacred inclosure, which included various images, was granted for fuel, shows that the priests still held to their idea. The king, Taraiopu (or Terreooboo, as his name was written by Captain King), arrived shortly after the ships anchored, and showed himself to be as much impressed with the public belief as any of his subjects.
Thus matters continued during the eighteen days the ships remained; but towards the end of this time the natives began to show anxiety that they should be gone. The drain of hogs and other provisions, which were poured upon the visitors, doubtless led to anxious thoughts as to how long this was to last; and probably those members of the community who were less amenable to the influence of the priests, and were jealous of their own authority, were by no means so certain that the popular opinion of the supernatural nature of the white men was correct.
The ships sailed on February 4th, but, as ill-luck had it, the Resolution sprung her foremast in a gale, and Cook resolved to return to Kealakekua Bay for repairs. Here they again anchored on the 11th.