When we left this place, the chief, Mathiabo, desired leave to accompany us, which was readily granted. He continued with us the remainder of the day, and proved very useful, by piloting us over the shoals. In the evening, we opened the bay on the north-west side of the island, which answered to that on the south-east, so as at the isthmus, or carrying place, almost to intersect the island, as I have observed before; and when we had coasted about two-thirds of it, we determined to go on shore for the night. We saw a large house at some distance, which Mathiabo informed us belonged to one of his friends; and soon after several canoes came off to meet us, having on board some very handsome women, who, by their behaviour, seemed to have been sent to entice us on shore. As we had before resolved to take up our residence here for the night, little invitation was necessary. We found that the house belonged to the chief of the district, whose name was Wiverou: he received us in a very friendly manner, and ordered his people to assist us in dressing our provision, of which we had now got a tolerable stock. When our supper was ready, we were conducted into that part of the house where Wiverou was sitting, in order to eat it: Mathiabo supped with us; and Wiverou calling for his supper at the same time, we ate our meal very sociably, and with great good humour. When it was over, we began to enquire where we were to sleep, and a part of the house was shown us, of which we were told we might take possession for that purpose. We then sent for our cloaks, and Mr. Banks began to undress, as his custom was, and, with a precaution which he had been taught by the loss of the jackets at Atahourou, sent his clothes aboard the boat, proposing to cover himself with a piece of Indian cloth. When Mathiabo perceived what was doing, he also pretended to want a cloak; and, as he had behaved very well, and done us some service, a cloak was ordered for him. We lay down, and observed that Mathiabo was not with us; but we supposed that he was gone to bathe, as the Indians always do before they sleep. We had not waited long, however, when an Indian, who was a stranger to us, came and told Mr. Banks, that the cloak and Mathiabo had disappeared together. This man had so far gained our confidence, that we did not at first believe the report; but it being soon after confirmed by Tuahow, our own Indian, we knew no time was to be lost. As it was impossible for us to pursue the thief with any hope of success, without the assistance of the people about us, Mr. Banks started up, and telling our case, required them to recover the cloak; and to enforce this requisition, showed one of his pocket-pistols, which he always kept about him. Upon the sight of the pistol, the whole company took the alarm, and, instead of assisting to catch the thief, or recover what had been stolen, began with great precipitation to leave the place: one of them, however, was seized; upon which he immediately offered to direct the chase: I set out, therefore, with Mr. Banks; and though we ran all the way, the alarm had got before us; for in about ten minutes we met a man bringing back the cloak, which the thief had relinquished in great terror; and as we did not then think fit to continue the pursuit, he made his escape. When we returned, we found the house, in which there had been between two and three hundred people, entirely deserted. It being, however, soon known that we had no resentment against any body but Mathiabo, the chief, Wiverou, our host, with his wife, and many others, returned, and took up their lodgings with us for the night. In this place, however, we were destined to more confusion and trouble; for about five o’clock in the morning our sentry alarmed us, with an account that the boat was missing: he had seen her, he said, about half an hour before, at her grappling, which was not above fifty yards from the shore; but, upon hearing the sound of oars, he had looked out again, and could see nothing of her. At this account we started up greatly alarmed, and ran to the water-side: the morning was clear and star light, so that we could see to a considerable distance, but there was no appearance of the boat. Our situation was now such as might justify the most terrifying apprehensions: as it was a dead calm, and we could not therefore suppose her to have broken from her grappling, we had great reason to fear that the Indians had attacked her, and finding the people asleep, had succeeded in their enterprise: we were but four, with only one musket and two pocket pistols, without a spare ball or charge of powder for either. In this state of anxiety and distress we remained a considerable time, expecting the Indians every moment to improve their advantage, when, to our unspeakable satisfaction, we saw the boat return, which had been driven from her grappling by the tide; a circumstance to which, in our confusion and surprise, we did not advert.

As soon as the boat returned, we got our breakfast, and were impatient to leave the place, lest some other vexatious accident should befall us. It is situated on the north side of Tiarrabou, the south-east peninsula, or division, of the island, and at the distance of about five miles south-east from the isthmus, having a large and commodious harbour, inferior to none in the island, about which the land is very rich in produce.

Notwithstanding we had had little communication with this division, the inhabitants every where received us in a friendly manner: we found the whole of it fertile and populous, and, to all appearance, in a more flourishing state than Opoureonu, though it is not above one-fourth part as large.

The next district in which we landed was the last in Tiarrabou, and governed by a chief, whose name we understood to be Omoe. Omoe was building a house, and being therefore very desirous of procuring a hatchet, he would have been glad to have purchased one with any thing that he had in his possession; it happened, however, rather unfortunately for him and us, that we had not one hatchet left in the boat. We offered to trade with nails, but he would not part with any thing in exchange for them; we therefore reimbarked, and put off our boat, but the chief being unwilling to relinquish all hope of obtaining something from us that would be of use to him, embarked in a canoe, with his wife Whannoouda, and followed us. After some time, we took them into the boat, and when we had rowed about a league, they desired we would put ashore: we immediately complied with his request, and found some of his people, who had brought down a very large hog. We were as unwilling to lose the hog, as the chief was to part with us, and it was indeed worth the best axe we had in the ship; we therefore hit upon an expedient, and told him, that if he would bring his hog to the fort at Matavai, the Indian name for Port Royal bay, he should have a large axe, and a nail into the bargain for his trouble. To this proposal, after having consulted with his wife, he agreed, and gave us a large piece of his country cloth as a pledge that he would perform his agreement, which, however, he never did.

At this place we saw a very singular curiosity: it was the figure of a man, constructed of basket-work, rudely made, but not ill designed; it was something more than seven feet high, and rather too bulky in proportion to its height. The wicker skeleton was completely covered with feathers, which were white where the skin was to appear, and black in the parts which it is their custom to paint or stain, and upon the head, where there was to be a representation of hair: upon the head also were four protuberances, three in front and one behind, which we should have called horns, but which the Indians dignified with the name of Tate Ete, little men. The image was called Manioe, and was said to be the only one of the kind in Otaheite. They attempted to give us an explanation of its use and design, but we had not then acquired enough of their language to understand them. We learnt, however, afterwards, that it was a representation of Mauwe, one of their Eatuas, or gods of the second class.

After having settled our affairs with Omoe, we proceeded on our return, and soon reached Opoureonu, the north-west peninsula. After rowing a few miles, we went on shore again, but the only thing we saw worth notice was a repository for the dead, uncommonly decorated: the pavement was extremely neat, and upon it was raised a pyramid, about five feet high, which was entirely covered with the fruits of two plants, peculiar to the country. Near the pyramid was a small image of stone, of very rude workmanship, and the first instance of carving in stone that we had seen among these people. They appeared to set a high value upon it, for it was covered from the weather by a shed, that had been erected on purpose.

We proceeded in the boat, and passed through the only harbour, on the south side of Opoureonu, that is fit for shipping. It is situated about five miles to the westward of the isthmus, between two small islands that lie near the shore, and about a mile distant from each other, and affords good anchorage in eleven and twelve fathom water. We were now not far from the district called Paparra, which belonged to our friends Oamo and Oberea, where we proposed to sleep. We went on shore about an hour before night, and found that they were both absent, having left their habitations to pay us a visit at Matavai: this, however, did not alter our purpose, we took up our quarters at the house of Oberea, which, though small, was very neat, and at this time had no inhabitant but her father, who received us with looks that bid us welcome. Having taken possession, we were willing to improve the little day-light that was left us, and therefore walked out to a point, upon which we had seen, at a distance, trees that are here called Etoa, which generally distinguish the places where these people bury the bones of their dead: their name for such burying-grounds, which are also places of worship, is Morai. We were soon struck with the sight of an enormous pile, which, we were told, was the morai of Oamo and Oberea, and the principal piece of Indian architecture in the island. It was a pile of stone work, raised pyramidically, upon an oblong base, or square, two hundred and sixty-seven feet long, and eighty-seven wide. It was built like the small pyramidal mounts upon which we sometimes fix the pillar of a sun-dial, where each side is a flight of steps; the steps, however, at the sides, were broader than those at the ends, so that it terminated, not in a square of the same figure with the base but in a ridge, like the roof of a house: there were eleven of these steps, each of which was four feet high, so that the height of the pile was forty-four feet; each step was formed of one course of white coral stone, which was neatly squared and polished; the rest of the mass, for there was no hollow within, consisted of round pebbles, which, from the regularity of their figure, seemed to have been wrought. Some of the coral stones were very large; we measured one of them, and found it three feet and a half by two feet and a half. The foundation was of rock stones, which were also squared; and one of them measured four feet seven inches by two feet four. Such a structure, raised without the assistance of iron tools to shape the stones, or mortar to join them, struck us with astonishment: it seemed to be as compact and firm as it could have been made by any workman in Europe, except that the steps, which range along its greatest length, are not perfectly strait, but sink in a kind of hollow in the middle, so that the whole surface, from end to end, is not a right line, but a curve. The quarry stones, as we saw no quarry in the neighbourhood, must have been brought from a considerable distance; and there is no method of conveyance here but by hand: the coral must also have been fished from under the water, where, though it may be found in plenty, it lies at a considerable depth, never less than three feet. Both the rock stone and the coral could be squared only by tools made of the same substance, which must have been a work of incredible labour; but the polishing was more easily effected by means of the sharp coral sand, which is found every where upon the sea-shore in great abundance. In the middle of the top stood the image of a bird, carved in wood; and near it lay the broken one of a fish, carved in stone. The whole of this pyramid made part of one side of a spacious area or square, nearly of equal sides, being three hundred and sixty feet by three hundred and fifty-four, which was walled in with stone, and paved with flat stones in its whole extent; though there were growing in it, notwithstanding the pavement, several of the trees which they call Etoa, and plantains. About an hundred yards to the west of this building was another paved area or court, in which were several small stages raised on wooden pillars, about seven feet high, which are called by the Indians Ewattas, and seem to be a kind of altars, as upon these are placed provisions of all kinds as offerings to their gods: we have since seen whole hogs placed upon them, and we found here the skulls of above fifty, besides the skulls of a great number of dogs.

The principal object of ambition among these people is to have a magnificent morai, and this was a striking memorial of the rank and power of Oberea. It has been remarked, that we did not find her invested with the same authority that she exercised when the Dolphin was at this place, and we now learnt the reason of it. Our way from her house to the morai lay along the sea-side, and we observed every where under our feet a great number of human bones, chiefly ribs and vertebræ. Upon enquiring into the cause of so singular an appearance, we were told, that in the then last month of Owarahew, which answered to our December, 1768, about four or five months before our arrival, the people of Tiarrabou, the S. E. peninsula which we had just visited, made a descent at this place, and killed a great number of people, whose bones were those that we saw upon the shore: that, upon this occasion, Oberea, and Oamo, who then administered the government for his son, had fled to the mountains; and that the conquerors burnt all the houses, which were very large, and carried away the hogs, and what other animals they found. We learnt also, that the turkey and goose, which we had seen when we were with Mathiabo, the stealer of cloaks, were among the spoils: this accounted for their being found among people with whom the Dolphin had little or no communication; and upon mentioning the jaw-bones, which we had seen hanging from a board in a long house, we were told, that they also had been carried away as trophies, the people here carrying away the jaw-bones of their enemies, as the Indians of North America do the scalps.

After having thus gratified our curiosity, we returned to our quarters, where we passed the night in perfect security and quiet. By the next evening we arrived at Atahourou, the residence of our friend Tootahah, where, the last time we passed the night under his protection, we had been obliged to leave the best part of our clothes behind us. This adventure, however, seemed now to be forgotten on both sides. Our friends received us with great pleasure, and gave us a good supper and a good lodging, where we suffered neither loss nor disturbance.

The next day, Saturday, July the 1st, we got back to our fort at Matavai, having found the circuit of the island, including both peninsulas, to be about thirty leagues. Upon our complaining of the want of bread-fruit, we were told, that the produce of the last season was nearly exhausted; and that what was seen sprouting upon the trees, would not be fit to use in less than three months: this accounted for our having been able to procure so little of it in our route.