Ino o maio Pretane to whennuaia no Tute.
Of these verses our knowledge of the language is too imperfect to attempt a translation. They frequently amuse themselves by singing such couplets as these when they are alone, or with their families, especially after it is dark; for though they need no fires, they are not without the comfort of artificial light between sunset and bedtime. Their candles are made of the kernels of a kind of oily nut, which they stick one over another upon a skewer that is thrust through the middle of them; the upper one being lighted, burns down to the second, at the same time consuming that part of the skewer which goes through it; the second taking fire burns in the same manner down to the third, and so of the rest: some of these candles will burn a considerable time, and they give a very tolerable light. They do not often sit up above an hour after it is dark; but when they have strangers who sleep in the house, they generally keep a light burning all night, possibly as a check upon such of the women as they wish not to honour them with their favours.
Of their itinerary concerts I need add nothing to what has been said already; especially as I shall have occasion more particularly to mention them when I relate our adventures upon another island.
In other countries, the girls and unmarried women are supposed to be wholly ignorant of what others upon some occasions may appear to know; and their conduct and conversation are consequently restrained within narrower bounds, and kept at a more remote distance from whatever relates to a connection with the other sex; but here it is just contrary. Among other diversions, there is a dance, called Timorodee, which is performed by young girls, whenever eight or ten of them can be collected together, consisting of motions and gestures beyond imagination wanton, in the practice of which they are brought up from their earliest childhood, accompanied by words, which, if it were possible, would more explicitly convey the same ideas. In these dances they keep time with an exactness which is scarcely excelled by the best performers upon the stages of Europe. But the practice which is allowed to the virgin is prohibited to the woman from the moment that she has put these hopeful lessons in practice, and realized the symbols of the dance.
It cannot be supposed that, among these people, chastity is held in much estimation. It might be expected that sisters and daughters would be offered to strangers, either as a courtesy, or for reward; and that breaches of conjugal fidelity, even in the wife, should not be otherwise punished than by a few hard words, or perhaps a slight beating, as indeed is the case; but there is a scale in dissolute sensuality, which these people have ascended, wholly unknown to every other nation whose manners have been recorded from the beginning of the world to the present hour, and which no imagination could possibly conceive.
A very considerable number of the principal people of Otaheite, of both sexes, have formed themselves into a society, in which every woman is common to every man; thus securing a perpetual variety as often as their inclination prompts them to seek it, which is so frequent, that the same man and woman seldom cohabit together more than two or three days.
These societies are distinguished by the name of Arreoy; and the members have meetings, at which no other is present, where the men amuse themselves by wrestling, and the women, notwithstanding their occasional connection with different men, dance the Timorodee in all its latitude, as an incitement to desires which it is said are frequently gratified upon the spot. This, however, is comparatively nothing. If any of the women happen to be with child, which in this manner of life happens less frequently than if they were to cohabit only with one man, the poor infant is smothered the moment it is born, that it may be no incumbrance to the father, nor interrupt the mother in the pleasures of her diabolical prostitution. It sometimes indeed happens, that the passion which prompts a woman to enter into this society is surmounted when she becomes a mother, by that instinctive affection which nature has given to all creatures for the preservation of their offspring; but even in this case she is not permitted to spare the life of her infant, except she can find a man who will patronise it as his child: if this can be done, the murder is prevented; but both the man and woman, being deemed by this act to have appropriated each other, are ejected from the community, and forfeit all claim to the privileges and pleasures of the Arreoy for the future; the woman from that time being distinguished by the term Whannownow, “bearer of children,” which is here a term of reproach; though none can be more honourable in the estimation of wisdom and humanity, of right reason, and every passion that distinguishes the man from the brute.
It is not fit that a practice so horrid and so strange should be imputed to human beings upon slight evidence, but I have such as abundantly justifies me in the account I have given. The people themselves are so far from concealing their connection with such a society as a disgrace, that they boast of it as a privilege; and both myself and Mr. Banks, when particular persons have been pointed out to us as members of the Arreoy, have questioned them about it, and received the account that has been here given from their own lips. They have acknowledged that they had long been of this accursed society, that they belonged to it at that time, and that several of their children had been put to death.
But I must not conclude my account of the domestic life of these people without mentioning their personal cleanliness. If that which lessens the good of life and increases the evil is vice, surely cleanliness is a virtue: the want of it tends to destroy both beauty and health, and mingles disgust with our best pleasures. The natives of Otaheite, both men and women, constantly wash their whole bodies in running water three times every day; once as soon as they rise in the morning, once at noon, and again before they sleep at night, whether the sea or river is near them or at a distance. I have already observed, that they wash not only the mouth but the hands at their meals, almost between every morsel; and their clothes, as well as their persons, are kept without spot or stain; so that in a large company of these people nothing is suffered but heat, which, perhaps, is more than can be said of the politest assembly in Europe.