But though the priesthood has laid the people under no tax for a nuptial benediction, there are two operations which it has appropriated, and from which it derives considerable advantages. One is tattowing, and the other circumcision, though neither of them have any connection with religion. The tattowing has been described already. Circumcision has been adopted merely from motives of cleanliness; it cannot indeed properly be called circumcision, because the prepuce is not mutilated by a circular wound, but only slit through the upper part to prevent its contracting over the glans. As neither of these can be performed by any but a priest, and as to be without either is the greatest disgrace, they may be considered as a claim to surplice fees like our marriages and christenings, which are cheerfully and liberally paid, not according to any settled stipend, but the rank and abilities of the parties or their friends.
The Morai, as has already been observed, is at once a burying-ground and a place of worship, and in this particular our churches too much resemble it. The Indian, however, approaches his Morai with a reverence and humility that disgraces the Christian, not because he holds any thing sacred that is there, but because he there worships an invisible divinity, for whom, though he neither hopes for reward, nor fears punishment at his hand, he always expresses the profoundest homage and most humble adoration. I have already given a very particular description both of the Morais and the altars that are placed near them. When an Indian is about to worship at the Morai, or brings his offering to the altar, he always uncovers his body to the waist, and his looks and attitude are such as sufficiently express a corresponding disposition of mind.
It did not appear to us that these people are, in any instance, guilty of idolatry; at least they do not worship any thing that is the work of their hands, nor any visible part of the creation. This island, indeed, and the rest that lie near it, have a particular bird, some a heron, and others a king’s-fisher, to which they pay a peculiar regard, and concerning which they have some superstitious notions with respect to good and bad fortune, as we have of the swallow and robin-red-breast, giving them the name of Eatua, and by no means killing or molesting them; yet they never address a petition to them, or approach them with any act of adoration.
Though I dare not assert that these people, to whom the art of writing, and consequently the recording of laws, are utterly unknown, live under a regular form of government; yet a subordination is established among them, that greatly resembles the early state of every nation in Europe under the feudal system, which secured liberty in the most licentious excess to a few, and entailed the most abject slavery upon the rest.
Their orders are, Earee rahie, which answers to king; Earee, baron; Manahouni, vassal; and Toutou, villain. The Earee rahie, of which there are two in this island, one being the sovereign of each of the peninsulas of which it consists, is treated with great respect by all ranks, but did not appear to us to be invested with so much power as was exercised by the Earees in their own districts; nor, indeed, did we, as I have before observed, once see the sovereign of Obereonoo while we were in the island. The Earees are lords of one or more of the districts into which each of the peninsulas is divided, of which there may be about one hundred in the whole island; and they parcel out their territories to the Manahounies, who cultivate each his part which he holds under the baron. The lowest class, called Toutous, seem to be nearly under the same circumstances as the villains in feudal governments: these do all the laborious work; they cultivate the land under the Manahounies, who are only nominal cultivators for the lord, they fetch wood and water, and, under the direction of the mistress of the family, dress the victuals: they also catch the fish.
Each of the Earees keeps a kind of court, and has a great number of attendants, chiefly the younger brothers of their own tribe; and among these some hold particular offices, but of what nature exactly we could not tell. One was called the Eowa no l’Earee, and another the Whanno no l’Earee, and these were frequently dispatched to us with messages. Of all the courts of these Earees, that of Tootahah was the most splendid, as indeed might reasonably be expected, because he administered the government for Outou, his nephew, who was Earee rahie of Obereonoo, and lived upon his estate. The child of the baron or Earee, as well as of the sovereign or Earee rahie, succeeds to the title and honours of the father as soon as it is born: so that a baron, who was yesterday called Earee, and was approached with the ceremony of lowering the garments, so as to uncover the upper part of the body, is to-day, if his wife was last night delivered of a child, reduced to the rank of a private man, all marks of respect being transferred to the child, if it is suffered to live, though the father still continues possessor and administrator of his estate: probably this custom has its share, among other inducements, in forming the societies called Arreoy.
If a general attack happens to be made upon the island, every district under the command of an Earee, is obliged to furnish its proportion of soldiers for the common defence. The number furnished by the principal districts, which Tupia recollected, when added together, amounted, as I have observed before, to six thousand six hundred and eighty.
Upon such occasions, the united force of the whole island is commanded in chief by the Earee rahie. Private differences between two Earees are decided by their own people, without at all disturbing the general tranquillity.
Their weapons are slings, which they use with great dexterity, pikes headed with the stings of sting-rays, and clubs, of about six or seven feet long, made of a very hard heavy wood. Thus armed, they are said to fight with great obstinacy, which is the more likely to be true, as it is certain that they give no quarter to either man, woman, or child, who is so unfortunate as to fall into their hands during the battle, or for some hours afterwards, till their passion, which is always violent, though not lasting, has subsided.
The Earee rahie of Obereonoo, while we were here, was in perfect amity with the Earee rahie of Tiarreboo, the other peninsula, though he took himself the title of king of the whole island: this, however, produced no more jealousy in the other sovereign, than the title of king of France, assumed by our sovereign, does in his most Christian Majesty.