The only tools which they use to construct these boats, are hatchets, or rather thick adzes, of a smooth black stone that abounds at Toofoa; augres, made of shark’s teeth, fixed on small handles; and rasps of a rough skin of a fish, fastened on flat pieces of wood thinner on one side, which also have handles. The labour and time employed in finishing their canoes, which are the most perfect of their mechanical productions will account for their being very careful of them. For they are built and preserved under sheds; or they cover the decked part of them with cocoa-leaves, when they are hauled on shore to prevent their being hurt by the sun.

The same tools are all they have for other works; if we except different shells, which they use as knives. But there are few of their productions that require these, unless it be some of their weapons; the other articles being chiefly their fishing materials, and cordage.

The cordage is made from the fibres of the cocoa-nut husk, which, though not more than nine or ten inches long, they plat about the size of a quill or less, to any length that they please, and roll it up in balls; from which the larger ropes are made, by twisting several of these together. The lines that they fish with are as strong and even as the best cord we make, resembling it almost in every respect. The other fishing implements are large and small hooks. The last are composed entirely of pearl-shell; but the first are only covered with it on the back; and the points of both commonly of tortoise-shell; those of the small being plain, and the others barbed. With the large ones they catch bonnetos and albicores, by putting them to a bamboo rod twelve or fourteen feet long, with a line of the same length, which rests in a notch of a piece of wood, fixed in the stern of the canoe for that purpose, and is dragged on the surface of the sea, as she rows along, without any other bait than a tuft of flaxy stuff near the point. They have also great numbers of pretty small seines, some of which are of a very delicate texture. These they use to catch fish with, in the holes on the reefs when the tide ebbs.

The other manual employments consist chiefly in making musical reeds, flutes, warlike weapons, and stools, or rather pillows, to sleep on. The reeds have eight, nine, or ten pieces placed parallel to each other, but not in any regular progression; having the longest sometimes in the middle, and several of the same length; so that I have seen none with more than six notes; and they seem incapable of playing any music on them that is distinguishable by our ears. The flutes are a joint of bamboo, close at both ends, with a hole near each, and four others; two of which, and one of the first only, are used in playing. They apply the thumb of the left hand to close the left nostril, and blow into the hole at one end with the other. The middle finger of the left hand is applied to the first hole on the left, and the fore-finger of the right to the lowest hole on that side. In this manner, though the notes are only three, they produce a pleasing, yet simple music, which they vary much more than one would think possible with so imperfect an instrument. Their being accustomed to a music which consists of so few notes, is perhaps the reason why they do not seem to relish any of ours, which is so complex. But they can taste what is more deficient than their own; for we observed that they used to be well pleased with hearing the chant of our two young New Zealanders, which consisted rather in mere strength than in melody of expression.

The weapons which they make are clubs of different sorts (in the ornamenting of which they spend much time), spears, and darts. They have also bows and arrows; but these seemed to be designed only for amusement, such as shooting at birds, and not for military purposes. The stools are about two feet long, but only four or five inches high, and near four broad, bending downward in the middle, with four strong legs and circular feet; the whole made of one piece of black or brown wood, neatly polished, and sometimes inlaid with bits of ivory. They also inlay the handles of fly-flaps with ivory, after being neatly carved; and they shape bones into small figures of men, birds, and other things, which must be very difficult, as their carving instrument is only a shark’s tooth.

Yams, plantains, and cocoa-nuts, compose the greatest part of their vegetable diet. Of their animal food, the chief articles are hogs, fowls, fish, and all sorts of shell-fish; but the lower people eat rats. The two first vegetable articles, with bread-fruit, are what may be called the basis of their food, at different times of the year, with fish and shell-fish; for hogs, fowls, and turtle, seem only to be occasional dainties reserved for their chiefs. The intervals between the seasons of these vegetable productions must be, sometimes, considerable, as they prepare a sort of artificial bread from plantains, which they put under ground before ripe, and suffer them to remain, till they ferment, when they are taken out, and made up into small balls; but so sour and indifferent, that they often said our bread was preferable, though somewhat musty.

Their food is generally dressed by baking, in the same manner as at Otaheite; and they have the art of making, from different kinds of fruit, several dishes, which most of us esteemed very good. I never saw them make use of any kind of sauce; nor drink any thing at their meals but water, or the juice of the cocoa-nut; for the kava is only their morning draught. I cannot say that they are cleanly either in their cookery or manner of eating. The generality of them will lay their victuals upon the first leaf they meet with, however dirty it may be; but when food is served up to the chiefs, it is commonly laid upon green plantain leaves. When the king made a meal, he was, for the most part, attended upon by three or four persons. One cut large pieces of the joint, or of the fish; another divided it into mouthfuls; and others stood by with cocoa-nuts, and whatever else he might want. I never saw a large company sit down to what we should call a sociable meal, by eating from the same dish. The food, be what it will, is always divided into portions, each to serve a certain number; these portions are again subdivided; so that one seldom sees above two or three persons eating together. The women are not excluded from eating with the men; but there are certain ranks or orders amongst them, that can neither eat nor drink together. This distinction begins with the king; but where it ends I cannot say.

They seem to have no set time for meals; though it should be observed, that, during our stay amongst them, their domestic economy was much disturbed by their constant attention to us. As far as we could remark, those of the superior rank only drink kava in the forenoon, and the others eat perhaps a bit of yam; but we commonly saw all of them eat something in the afternoon. It is probable that the practice of making a meal in the night is pretty common; and their rest being thus interrupted, they frequently sleep in the day. They go to bed as soon as it is dark, and rise with the dawn in the morning.[[207]]

They are very fond of associating together; so that it is common to find several houses empty, and the owners of them convened in some other one, or rather upon a convenient spot in the neighbourhood, where they recreate themselves by conversing, and other amusements. Their private diversions are chiefly singing, dancing, and music performed by the women. When two or three women sing in concert, and snap their fingers, it is called oobai; but when there is a greater number, they divide into several parties, each of which sings on a different key, which makes a very agreeable music, and is called heeva or haiva. In the same manner, they vary the music of their flutes, by playing on those of a different size; but their dancing is much the same as when they perform publicly. The dancing of the men (if it is to be called dancing), although it does not consist much in moving the feet, as we do, has a thousand different motions with the hands, to which we are entire strangers; and they are performed with an ease and grace which are not to be described, nor even conceived, but by those who have seen them. But I need add nothing to what has been already said on this subject, in the account of the incidents that happened during our stay at the islands.[[208]]

Whether their marriages be made lasting by any kind of solemn contract, we could not determine with precision; but it is certain, that the bulk of the people satisfied themselves with one wife. The chiefs, however, have commonly several women[[209]]; though some of us were of opinion that there was only one that was looked upon as the mistress of the family.