We landed where the natives directed us; and soon after I was introduced to Opoony, in the midst of a great concourse of people. Having no time to lose, as soon as the necessary formality of compliments was over, I asked the chief to give me the anchor, and produced the present I had prepared for him, consisting of a linen night-gown, a shirt, some gauze handkerchiefs, a looking-glass, some beads, and other toys, and six axes. At the sight of these last, there was a general outcry. I could only guess the cause, by Opoony’s absolutely refusing to receive my present, till I should get the anchor. He ordered three men to go and deliver it to me; and, as I understood, I was to send, by them, what I thought proper in return. With these messengers, we set out in our boats for an island, lying at the north side of the entrance into the harbour, where the anchor had been deposited. I found it to be neither so large, nor so perfect, as I expected. It had originally weighed seven hundred pounds, according to the mark that was upon it; but the ring, with part of the shank, and the two points, were now wanting. I was no longer at a loss to guess the reason of Opoony’s refusing my present. He doubtless thought that it so much exceeded the value of the anchor in its present state, that I should be displeased when I saw it. Be this as it may, I took the anchor as I found it, and sent him every article of the present that I at first intended. Having thus completed my negociation, I returned on board; and having hoisted in the boats, made sail from the island to the north.

While the boats were hoisting in, some of the natives came off, in three or four canoes, to see the ships, as they said. They brought with them a few cocoa-nuts, and one pig, which was the only one we got at the island. I make no doubt, however, that, if we had stayed till the next day, we should have been plentifully supplied with provisions; and, I think, the natives would feel themselves disappointed, when they found that we were gone. But as we had already a very good stock both of hogs and of fruit on board, and very little of any thing left to purchase more, I could have no inducement to defer any longer the prosecution of our voyage.

The harbour of Bolabola, called Oteavanooa, situated on the west side of the island, is one of the most capacious that I ever met with; and though we did not enter it, it was a satisfaction to me, that I had an opportunity of employing my people to ascertain its being a proper place for the reception of ships.[[13]]

The high double-peaked mountain, which is in the middle of the island, appeared to be barren on the east side; but on the west side, has trees or bushes on its most craggy parts. The lower grounds, all round, towards the sea, are covered with cocoa-palms and bread fruit trees, like the other islands of this ocean; and the many little islets that surround it on the inside of the reef, add both to the amount of its vegetable productions, and to the number of its inhabitants.

But still, when we consider its very small extent, being not more than eight leagues in compass, it is rather remarkable, that its people should have attempted, or have been able to achieve the conquest of Ulietea and Otaha, the former of which islands is, of itself, at least double its size. In each of my three voyages, we had heard much of the war that produced this great revolution. The result of our inquiries, as to the circumstances attending it, may amuse the reader; and I give it as a specimen of the history of our friends in this part of the world, as related to us[[14]] by themselves.

Ulietea and Otaha, which adjoins it, lived long in friendship, or, as the natives express it, were considered as two brothers, inseparable by any interested views. They also admitted the island of Huaheine as their friend, though not so intimate. Otaha, however, like a traitor, leagued with Bolabola, and they resolved jointly to attack Ulietea; whose people called in their friends of Huaheine, to assist them against these two powers. The men of Bolabola were encouraged by a priestess, or rather prophetess, who foretold, that they should be successful; and as a proof of the certainty of her prediction, she desired, that a man might be sent to the sea, at a particular place, where, from a great depth, a stone would ascend. He went, accordingly, in a canoe to the place mentioned; and was going to dive to see where this stone lay, when, behold, it started up to the surface spontaneously into his hand! The people were astonished at the sight; the stone was deposited as sacred in the house of the Eatooa; and is still preserved at Bolabola, as a proof of this woman’s influence with the divinity. Their spirits being thus elevated with the hopes of victory, the canoes of Bolabola set out to engage those of Ulietea and Huaheine, which being strongly fastened together with ropes, the encounter lasted long, and would probably, notwithstanding the prediction and the miracle, have ended in the overthrow of the Bolabola fleet, if that of Otaha had not, in the critical moment, arrived. This turned the fortune of the day, and their enemies were defeated with great slaughter. The men of Bolabola, prosecuting their victory, invaded Huaheine two days after, which they knew must be weakly defended, as most of its warriors were absent. Accordingly, they made themselves masters of that island. But many of its fugitives having got to Otaheite, there told their lamentable story; which so grieved those of their countrymen, and of Ulietea, whom they met with in that island, that they obtained some assistance from them. They were equipped with only ten fighting canoes; but, though their force was so inconsiderable, they conducted the expedition with so much prudence, that they landed at Huaheine at night, when dark, and falling upon the Bolabola men by surprise killed many of them, forcing the rest to fly. So that, by this means, they got possession of their island again, which now remains independent, under the government of its own chiefs. Immediately after the defeat of the united fleets of Ulietea and Huaheine, a proposal was made to the Bolabola men by their allies of Otaha, to be admitted to an equal share of the conquests. The refusal of this broke the alliance; and in the course of the war, Otaha itself, as well as Ulietea, was conquered; and both now remain subject to Bolabola; the chiefs who govern them being only deputies of Opoony, the sovereign of that island. In the reduction of the two islands, five battles were fought, at different places, in which great numbers were slain on both sides.

Such was the account we received. I have more than once remarked, how very imperfectly these people recollect the exact dates of past events. And with regard to this war, though it happened not many years ago, we could only guess at the time of its commencement and its conclusion, from collateral circumstances, furnished by our own observation, as the natives could not satisfy our inquiries with any precision. The final conquest of Ulietea, which closed the war, we know, had been made before I was there in the Endeavour, in 1769; but we may infer, that peace had not been very long restored, as we could see marks of recent hostilities[[15]] having been committed upon that island. Some additional light may be thrown upon this inquiry, by attending to the age of Teereetareea, the present chief of Huaheine. His looks showed, that he was not above ten or twelve years old; and we were informed, that his father had been killed at one of the battles. As to the time when the war began, we had no better rule for judging, than this, that the young people of about twenty years of age, of whom we made inquiries, could scarcely remember the first battles; and I have already mentioned, that Omai’s countrymen, whom we found at Wateeoo, knew nothing of this war; so that its commencement was subsequent to their voyage.

Ever since the conquest of Ulietea and Otaha, the Bolabola men have been considered by their neighbours as invincible; and such is the extent of their fame, that even at Otaheite, which is almost out of their reach, if they are not dreaded, they are at least respected for their valour. It is said, that they never fly in battle, and that they always beat an equal number of the other islanders. But, besides these advantages, their neighbours seem to ascribe a great deal to the superiority of their god, who, they believed, detained us at Ulietea by contrary winds, as being unwilling that we should visit an island under his special protection.

How high the Bolabola men are now in estimation at Otaheite, may be inferred from Monsieur de Bougainville’s anchor having been conveyed to them. To the same cause we must ascribe the intention of transporting to their island the Spanish bull. And they had already got possession of a third European curiosity, the male of another animal, brought to Otaheite by the Spaniards. We had been much puzzled, by the imperfect description of the natives, to guess what this could be. But Captain Clerke’s deserters, when brought back from Bolabola, told me, that the animal had been there shown to them, and that it was a ram. It seldom happens but that some good arises out of evil; and if our two men had not deserted, I should not have known this. In consequence of their information, at the same time that I landed to meet Opoony, I carried ashore a ewe, which we had brought from the Cape of Good Hope; and I hope that, by this present, I have laid the foundation for a breed of sheep at Bolabola. I also left at Ulietea, under the care of Oreo, an English boar and sow, and two goats. So that, not only Otaheite, but all the neighbouring islands will, in a few years, have their race of hogs considerably improved; and, probably, be stocked with all the valuable animals which have been transported hither by their European visitors.

When once this comes to pass, no part of the world will equal these islands in variety and abundance of refreshments for navigators. Indeed, even in their present state, I know no place that excels them. After repeated trials, in the course of several voyages, we find, when they are not disturbed by intestine broils, but live in amity with one another, which has been the case for some years past, that their productions are in the greatest plenty; and, particularly, the most valuable of all the articles, their hogs.