This day, some of our gentlemen, in their walks, found, what they were pleased to call, a Roman Catholic chapel. Indeed, from their account, this was not to be doubted; for they described the altar and every other constituent part of such a place of worship. However, as they mentioned, at the same time, that two men, who had the care of it, would not suffer them to go in, I thought that they might be mistaken, and had the curiosity to pay a visit to it myself. The supposed chapel proved to be a toopapaoo, in which the remains of the late Waheiadooa lay, as it were, in state. It was in a pretty large house, which was inclosed with a low pallisade. The toopapaoo was uncommonly neat, and resembled one of those little houses, or awnings, belonging to their large canoes. Perhaps it had originally been employed for that purpose. It was covered, and hung round, with cloth and mats of different colours, so as to have a pretty effect. There was one piece of scarlet broad-cloth, four or five yards in length, conspicuous among the other ornaments; which, no doubt, had been a present from the Spaniards. This cloth, and a few tassels of feathers, which our gentlemen supposed to be silk, suggested to them the idea of a chapel; for whatever else was wanting to create a resemblance, their imagination supplied; and if they had not previously known, that there had been Spaniards lately here, they could not possibly have made the mistake. Small offerings of fruit and roots seemed to be daily made at this shrine, as some pieces were quite fresh. These were deposited upon a whatta, or altar, which stood without the pallisades; and within these we were not permitted to enter. Two men constantly attended, night and day, not only to watch over the place, but also to dress and undress the toopapaoo. For when I first went to survey it, the cloth and its appendages were all rolled up; but, at my request, the two attendants hung it out in order, first dressing themselves in clean white robes. They told me, that the chief had been dead twenty months.
Having taken in a fresh supply of water, and finished all our other necessary operations, on the 22d, I brought off the cattle and sheep, which had been put on shore here to graze; and made ready for sea.
In the morning of the 23d, while the ships were unmooring, Omai and I landed, to take leave of the young chief. While we were with him, one of those enthusiastic persons, whom they call Eatooas, from a persuasion that they are possessed with the spirit of the Divinity, came and stood before us. He had all the appearance of a man not in his right senses; and his only dress was a large quantity of plantain leaves, wrapped round his waist. He spoke in a low, squeaking voice, so as hardly to be understood; at least, not by me. But Omai said, that he comprehended him perfectly, and that he was advising Waheiadooa not to go with me to Matavai; an expedition which I had never heard he intended, nor had I ever made such a proposal to him. The Eatooa also foretold, that the ships would not get to Matavai that day. But in this he was mistaken; though appearances now rather favoured his prediction, there not being a breath of wind in any direction. While he was prophesying, there fell a very heavy shower of rain, which made every one run for shelter but himself, who seemed not to regard it. He remained squeaking by us about half an hour, and then retired. No one paid any attention to what he uttered; though some laughed at him. I asked the Chief, what he was, whether an Earee, or Towtow? and the answer I received was, that he was taato eno; that is, a bad man. And yet, notwithstanding this, and the little notice any of the natives seemed to take of the mad prophet, superstition has so far got the better of their reason, that they firmly believe such persons to be possessed with the spirit of the Eatooa. Omai seemed to be very well instructed about them. He said, that, during the fits that came upon them, they knew nobody, not even their most intimate acquaintances; and that, if any one of them happens to be a man of property, he will very often give away every moveable he is possessed of, if his friends do not put them out of his reach; and, when he recovers, will inquire what had become of those very things, which he had, but just before, distributed; not seeming to have the least remembrance of what he had done while the fit was upon him.
As soon as I got on board, a light breeze springing up at east, we got under sail, and steered for Matavai Bay[[3]]; where the Resolution anchored the same evening. But the Discovery did not get in till the next morning; so that half of the man’s prophecy was fulfilled.
CHAP. II.
INTERVIEW WITH OTOO, KING OF THE ISLAND.—IMPRUDENT CONDUCT OF OMAI.—EMPLOYMENTS ON SHORE.—EUROPEAN ANIMALS LANDED.—PARTICULARS ABOUT A NATIVE WHO HAD VISITED LIMA—ABOUT OEDIDEE.—A REVOLT IN EIMEO.—WAR WITH THAT ISLAND DETERMINED UPON, IN A COUNCIL OF CHIEFS.—A HUMAN SACRIFICE ON THAT ACCOUNT.—A PARTICULAR RELATION OF THE CEREMONIES AT THE GREAT MORAI, WHERE THE SACRIFICE WAS OFFERED.—OTHER BARBAROUS CUSTOMS OF THIS PEOPLE.
About nine o’clock in the morning, Otoo, the king of the whole island, attended by a great number of canoes full of people, came from Oparre, his place of residence, and having landed on Matavai Point, sent a message on board, expressing his desire to see me there. Accordingly I landed, accompanied by Omai, and some of the officers. We found a prodigious number of people assembled on this occasion, and in the midst of them was the king, attended by his father, his two brothers, and three sisters. I went up first and saluted him, being followed by Omai, who kneeled and embraced his legs. He had prepared himself for this ceremony, by dressing himself in his very best suit of clothes, and behaved with a great deal of respect and modesty. Nevertheless, very little notice was taken of him. Perhaps envy had some share in producing this cold reception. He made the chief a present of a large piece of red feathers, and about two or three yards of gold cloth; and I gave him a suit of fine linen, a gold-laced hat, some tools, and, what was of more value than all the other articles, a quantity of red feathers, and one of the bonnets in use at the Friendly Islands.
After the hurry of this visit was over, the king and the whole royal family accompanied me on board, followed by several canoes, laden with all kind of provisions, in quantity sufficient to have served the companies of both ships for a week. Each of the family owned, or pretended to own, a part; so that I had a present from every one of them; and every one of them had a separate present in return from me; which was the great object in view. Soon after, the king’s mother, who had not been present at the first interview, came on board, bringing with her a quantity of provisions and cloth, which she divided between me and Omai; for, although he was but little noticed at first by his countrymen, they no sooner gained the knowledge of his riches, than they began to court his friendship. I encouraged this as much as I could: for it was my wish to fix him with Otoo. As I intended to leave all my European animals at this island, I thought he would be able to give some instruction about the management of them, and about their use. Besides, I knew and saw, that the farther he was from his native island, he would be the better respected. But, unfortunately, poor Omai rejected my advice, and conducted himself in so imprudent a manner, that he soon lost the friendship of Otoo, and of every other person of note in Otaheite. He associated with none but vagabonds and strangers, whose sole views were to plunder him; and, if I had not interfered, they would not have left him a single article worth the carrying from the island. This necessarily drew upon him the ill-will of the principal chiefs; who found that they could not procure, from any one in the ships, such valuable presents as Omai bestowed on the lowest of the people, his companions.
As soon as we had dined, a party of us accompanied Otoo to Oparre, taking with us the poultry, with which we were to stock the island. They consisted of a peacock and hen (which Lord Besborough was so kind as to send me for this purpose a few days before I left London); a turkey-cock and hen; one gander, and three geese; a drake, and four ducks. All these I left at Oparre, in the possession of Otoo; and the geese and ducks began to breed, before we sailed. We found there, a gander, which the natives told us, was the same that Captain Wallis had given to Oberea ten years before; several goats; and the Spanish bull, whom they kept tied to a tree, near Otoo’s house. I never saw a finer animal of his kind. He was now the property of Etary, and had been brought from Oheitepeha to this place, in order to be shipped for Bolabola. But it passes my comprehension, how they can contrive to carry him in one of their canoes. If we had not arrived, it would have been of little consequence who had the property of him, as, without a cow, he could be of no use; and none had been left with him. Though the natives told us that there were cows on board the Spanish ships, and that they took them away with them, I cannot believe this; and should rather suppose, that they had died in the passage from Lima. The next day, I sent the three cows, that I had on board, to this bull; and the bull, which I had brought, the horse and mare, and sheep, I put ashore at Matavai.
Having thus disposed of these passengers, I found myself lightened of a very heavy burthen. The trouble and vexation that attended the bringing of this living cargo thus far, is hardly to be conceived. But the satisfaction that I felt, in having been so fortunate as to fulfil his Majesty’s humane design, in sending such valuable animals, to supply the wants of two worthy nations, sufficiently recompensed me for the many anxious hours I had passed, before this subordinate object of my voyage could be carried into execution.