Daybreak: A Romance of an Old World

by James Cowan

“If you should prefer to read you would find the facts you want fully set forth in our histories. The records are especially full and exhaustive on the subjects you have mentioned, for the important changes, or, at least, the changes whose story will be most instructive to you, came in a time of great intellectual activity. Of the earlier days the history is unfortunately less complete, and still further back the records become uncertain and many are merely legendary.

“Let us begin at a time when civilization was confined to a small portion of the surface of our planet. Society was then crude and unformed. It was a rude, selfish age. But the germ of better things was there, for the gospel of Christ had been planted in the world and was sure to spring into life when its time should come. But meanwhile our evil nature was strong and choked the good seed, and made advancement slow and uncertain. Power was divided among many rulers who were despots, whose principal occupation was war. The people were valued merely for their fighting qualities and enjoyed only such rights and privileges as their cruel masters allowed them. Being slaves themselves, they held in a still more bitter slavery every prisoner captured in war.

“Life was mere animal existence for most of the race, without enjoyment for the present or hope for the future. Education being denied them, there was no mental stimulus to compensate for physical wretchedness, and even their meager religious privileges were accompanied with so many superstitious and unnatural rites that life was relieved of but a little of its burden.

“Gradually power was concentrated in the hands of a few autocrats, nations were consolidated, and war began to be a science. Then some attention was paid to the comfort of the people for the purpose of making them better soldiers. Soon it was found that intelligence was the best weapon a man could carry, and so education, in a very stinted form, was encouraged. This was a fatal blunder on the part of the rulers, for as soon as the mind was unfettered the shackles began to fall from the body, and the days of absolutism were numbered. The spirit of knowledge, once released from its imprisonment, became a dominant power in the world, and as time went on the people demanded a voice in the management of affairs. In this way came constitutional government, which for a long time held sway, and under which there came immense benefits to all. Religion and learning flourished, science and art blessed the race with their bounties, and the world began to be a brighter and better place to live in, comparing the times with the ages of ignorance and cruelty that went before.

“And now the stream of liberty broadened, and before long became a flood that swept away thrones and scepters. Personal government ceased, and the people became their own political masters. The right of suffrage was extended and slavery was abolished, while commerce and the spirit of adventure carried civilization to many parts of the world. Then appeared a swarm of mechanical inventions to lighten the labor of mankind, electricity came with its strong arm and great promise, and easier and swifter transportation by land and sea brought the nations and peoples together to the mutual advantage of all.

“Education, once the possession of the rich and powerful only, now shed its benign influence over the whole people. Whereas, in the early times, learning had caused the downfall of despotic power, it was now considered a principal safeguard of good government, and made compulsory. Wealth was accumulated, luxuries multiplied, and great strides were taken in the material welfare of both nations and individuals. It was an age of intense activity. So rapidly did events follow each other, and such possibilities were anticipated, that enthusiasts, whose heads were turned in the mad whirl, prophesied the immediate opening of the millennium.

“Judged by all the race had previously known of freedom, of prosperity, and of happiness, it was a grand age, and that generation might well be proud of their timely birth. But, looked at from our present standpoint, we can see it was still a day of sadness and sin. We understand, what it was more difficult for them to realize, that the revival of pure religion, awakening the conscience of mankind, had brought about all that was good in their condition, while many evil tendencies had only been exaggerated by their material prosperity. So it was still a very imperfect world. Political freedom they had, but there was no emancipation from the powerful thraldom of selfishness. That spirit held universal sway, governing not only individual action but also the policy of nations.

“One of the highest sentiments known to the times, and some writers placed it even above religion, was love of country. Impassioned oratory was fond of declaring that loyalty to one’s native land was the loftiest emotion the heart could feel, and no voice was found to rebuke the utterance.”

I was a little shocked to hear Thorwald, in his earnest manner, give expression to these words, as though he looked upon such views in a very serious light. I was therefore bold enough to interrupt him with:

“Excuse me, Thorwald, but would not these orators, when their attention was called to their extreme language, acknowledge that love to God was a still higher sentiment?”