We have spoken of the cowboy in two tenses: the present and the past. Strictly speaking, we should, perhaps, have only used one, for many of the best judges say that there is no such thing as a cowboy in this day and generation. He flourished in all his glory in the days of immense ranges, when there was an abundance of elbow room for both man and beast, and when such modern interferences with the cattle business as the barb-wire fence did not exist. The work of cattle herding and feeding to-day certainly differs in a most remarkable manner from that of thirty and even twenty years ago, and the man has naturally changed with his work. Now, the cowboy is, to all intents and purposes, a farm hand. He feeds the stock, drives it to water when necessary, and goes to the nearest market town to dispose of surplus products, with all the system and method of a thoroughly domesticated man. Formerly he had charge of hundreds, and perhaps thousands, of branded cattle, which ranged at will over boundless prairies, and the day's work was frequently varied by a set-to with some unfriendly Indians or some exceptionally daring cattle thieves.
The very nature of his work used to make the cowboy somewhat desperate in his habits, and apt to be suspicious of newcomers. He was never such a terrible individual as has been frequently stated in print. His work confined him to a few frontier States and Territories, and hence he was a very convenient person to ridicule and decry. The man who met the average cowboy face to face, generally learned to respect him, and speedily appreciated the fact that it paid to be at least civil. Writers who never went within 500 miles of the nearest cattle ranch or cowboy's home, treated him with less courtesy and described him in all sorts of terms.
Dime literature, with its yellow covers and sensational pictures of stage robberies and the like, has always libeled the American cowboy to a most outrageous extent. As a result of the misapprehensions thus created, what is known as cowboy or prairie fever is quite a common disease among youths who are trying to raise a mustache for a first time. The feats of recklessness, the absolute disregard of conventionality and the general defiance attributed to the man who herds cattle on the prairie, seem to create a longing on the part of sensationally inclined youths, and many of these have cut their teeth and learned their lesson in a very different manner from what was expected.
Let us imagine for a moment the experiences of the young man from the East, who has convinced himself, by careful reasoning and reading, that nature intended him to shine in the West. It is probable that he came to this most important conclusion many years before, and it is not unlikely that his first cowboy enthusiasm was fed by attacks upon the cat, with the nearest approach he could obtain to a rawhide whip. From this primitive experience, sensational literature, and five and ten-cent illustrated descriptions of the adventures of "Bill, the Plunger," and "Jack, the Indian Slayer," completed the education, until the boy, or young man, as the case may be, determines that the hour has arrived for him to cast away childish things and become a genuine bad man of the West.
Just how he gets half way across the continent is a matter of detail. Sometimes the misguided youth is too proud to beg and too honest to steal, in which case he probably saves up his pocket money and buys a cheap ticket. The more romantic and strictly correct course to adopt is to start out without a dollar, and to beat one's way across the continent, so as to be thoroughly entitled to recognition on the prairie. Many a young man who has commenced the pilgrimage towards glorified badness, has had the fever knocked out of him before advancing 100 miles, but others have succeeded in getting through, and have arrived in Texas, Wyoming or Montana, as the case may have been, thoroughly convinced of their own ability to hold their own in all company.
The disappointment that awaits the adventurous one is almost too great to be expressed in words. If the cowboys were one-half as bad as they are painted, they would proceed to demonstrate their right to an evil reputation by murdering the newcomer, and stealing his wearing apparel and any money he might happen to have with him. Instead of doing this, the cowboy generally looks with amusement on the individual who has come so many miles to join him. The greeting is not of the exuberant character expected, and frequently the heart of the newcomer is broken by being told to go back to his mammy and spend a few years more in the nursery. A runaway tenderfoot just fresh from school is not wanted on the cattle ranch, and although Western farmers are too good-natured to resent very severely the liberty taken, they never flatter the newcomer by holding out any inducements or making any prophecies as to his future.
The writer met a runaway enthusiast of this character a few years ago. His destination was the extreme West. As he did not know himself the State to which he was bound, he presumed that no one else did. When found, he had got as far as Kansas City, and hunger and lack of a place where he could sleep in comfort had cooled his ardor and inaugurated a vigorous attack of home-sickness. As the ideal cowboy life does not provide for feather beds or meals served in courses, it was suggested to the lad that possibly he was having a good experience in advance, and getting himself accustomed to the privations of the life he had decided to adopt.
This logic did not commend itself at all to the runaway, whose sole ambition now was to borrow enough money to telegraph a message of penitence to his father. A small sum necessary for the purpose was given him, and the dispatch sent. Within an hour an answer was received and money transmitted by wire to supply the lad with a ticket for his home, where it is exceedingly probable what little cowboy fever he had left in him was speedily removed in old-fashioned and regulation manner.
The cowboy must not be confounded with the cattle baron. Ten or twelve years ago, when a great deal of money was made out of raising cattle, there was an invasion of the prairie States by men who knew nothing whatever about cattle raising, but who had made up their minds to secure a fortune by raising steers. They took with them as inconsistent ideas as did the youth in search of adventure. Often they carried large sums of money, which they invested very lavishly in business, and they also took with them ridiculously fine clothes, patent leather boots, velveteen jackets, and other evidences of luxury, which made them very unpopular and very ridiculous in their new homes. Nine-tenths of these called themselves "cattle barons," and about the same proportion obtained a great deal of experience but very little money, while trying to revolutionize the cattle business.
It is not necessary to own cattle at all to be a cowboy, although many members of this interesting profession own a few beasts of their own and are allowed to have them graze with the other stock on the ranch. Generally speaking, the term used to be applied to all those who were engaged in handling the cattle, and in getting them together on the occasion of the annual round-ups. The old-time cowboy did not have a very high reputation, nor was he always looked upon quite as leniently as his surroundings demanded. About twenty years ago, a well-known cattleman wrote the following description of the cowboy and the life he led: