Civilized Indians
But these cases are exceptions to the general rule, which is that education is looked upon by Indians as a degradation rather than otherwise. Great difficulty is often experienced in persuading parents to allow their children to be taken to the training schools at all, and so much compulsion is often necessary that an appearance of kidnaping is imparted. The first thing that is done with an Indian boy or girl admitted to one of these schools, is to wash the newcomer with considerable vigor from head to foot, and to cut off the superfluous, and, generally speaking, thickly matted hair.
The comfort of short hair, neatly combed and brushed, seldom impresses itself upon the youthful brave. For obvious reasons this is, however, insisted upon, and while the boy is at school he is kept neat and clean. Directly, however, he returns to his tribe he is in danger of relapsing into the habits of his forefathers. Too often he is sneered at for his neatness. His short hair is looked upon as an offense, and he is generally willing to fall in with tribal fashions, abandon his neat clothing, and let his hair grow and his face accumulate the regulation amount of dust and dirt.
The Indian trader and the pioneer generally will tell you that the only good Indian is a dead Indian. He will repeat this adage until it becomes wearisome in its monotony. Then, perhaps, he will vary it by telling you that of all the mean Indians the educated one is the meanest. This is only true in some instances, but it is a fact that education does not invariably benefit the Indian at all.
Almost all Indians are passionately fond of dancing. Several books have been written descriptive of the various dances of different tribes. Some of them have a hidden meaning and dangerous significance, while others are merely for the purpose of amusement and recreation. For these dances the Indians generally put on the most fancy costumes they have, and their movements are sometimes graceful and sometimes grotesque. The sign dance, as seen in some of the Southwestern tribes, is a curious one. One of the belles of the tribe leads a man into the dancing apartment, which consists of one of two tepees thrown together. In one are the tomtom beaters, in the other the dancers. In this room the couple begin to dance, making signs to each other, the meaning of which may be: "Well, what do you think of me? Do you like me? Do you think me pretty? How do I affect you?" and so on, the signs all being closely watched by the spectators, who applaud, giggle, chuckle or laugh uproariously by turns, as the case may be. Such a dance is a questioning bee, a collision of wits on the part of two really facetious Indians.
Wit is a universal trait of the savage. Some white men draw. All Indians draw. Some white men are cunning. All Indians are cunning. Some white men are humorous. All Indians are witty. Dry wit, with a proverbial philosophy in it which would have delighted the soul of Tupper, is indigenous to the Indian. The Indian is the finest epigrammist on earth. His sentences are pithy and sententious, because short--never long and involved. A book of Indian wit and wisdom would have an enormous sale, and reveal the very core of his thought on a typical scale.
The Indian flirt is sweet, saucy, subtle, seductive. She has the art of keeping in stock constantly about her a score of bucks, each one of whom flatters himself that he, and he alone, is the special object of her admiration. Every tribe has had its belle. Poquite for the Modocs, Ur-ska-te-na for the Navajos, Mini-haha for the Dakotas, Romona for the neighboring bands. These belles have their foes among Indian women, but, however cordially hated, they never brawl or come to blows.
Love-making is one of the interesting night scenes in an Indian camp. When a young man wants to court a pretty red couquette, he stands at the door of his lodge on a bright day and flashes a ray of light from his sun-glass on the face of his sweetheart far away. She sees the ray as it falls on her, and follows in the direction whence it is thrown, right or left. She understands the secret of these flash lights. Soon the lovers meet, each under a blanket; not a word, not a salutation is exchanged; they stand near each other for a time and then retire, only to repeat the affair day after day.