At the period referred to, St. Christopher had come to be regarded as a kind of symbol of the Christian Church, and the stalwart figure of the saint wading the stream with the Infant Jesus upon his shoulder was a favourite subject for painting and carving in ecclesiastical buildings. The Gawsworth fresco is especially interesting, from the circumstance of its being an exact fac-simile (except that it is reversed) of the earliest known example of wood engraving, supposed to be of the date 1423—an original and, as is believed, unique impression of which was acquired by Lord Spencer, and is now preserved in the Spencer library. The second picture represents St. George on horseback, armed cap-à-pie, brandishing a sword with his right hand, whilst with the left he is thrusting a spear into the mouth of the dragon. In the distance is the representation of a castle, from the battlements of which the royal parents of the destined victim witness the fray, whilst the disconsolate damsel is depicted in a kneeling attitude. The knight’s armour and the lady’s costume furnish excellent data in fixing the time when the work was done. The third subject—the Last Judgment—occupied the space between the east window and the south wall. It was in three divisions, representing heaven, hell, and earth, and from the prominent position it occupied was no doubt intended to be kept continually before the eyes of the worshippers, that, to use the words of the Venerable Bede, “having the strictness of the Last Judgment before their eyes, they should be cautioned to examine themselves with a more narrow scrutiny.”
Among the rectors of Gawsworth was one who added lustre to the place, but whose name is, curiously enough, omitted from the list given in Ormerod’s “Cheshire”—the Rev. Henry Newcome, M.A., who held the living from 1650 to 1657, when he was appointed to the chaplaincy of the Collegiate Church at Manchester. Newcome was born in November, 1627, at Caldecote, in Huntingdonshire, of which place his father, Stephen Newcome, was rector. In January, 1641–2, both his parents died, and were buried in one coffin, when Henry removed to Congleton, where his elder brother Robert had recently been appointed by the Corporation master of the Free School. The circumstance is thus referred to in his “Autobiography”:—
I was taught grammar by my father, in the house with him; and when my eldest brother, after he was Batchelor in Arts, was master of the Free School at Congleton, in Cheshire, I was in the year 1641, about May 4, brought down thither to him, and there went to school three quarters of a year, until February 13, at which time that eloquent and famous preacher, Dr. Thomas Dodd, was parson at Astbury, the parish church of Congleton, where I several times (though then but a child) heard him preach.
Newcome entered at St. John’s, Cambridge, May 10, 1644, and began to reside in the following year. In 1646 he was a candidate for the mastership of a Lincolnshire grammar school, but failed in obtaining the appointment—a disappointment he bore with much stoicism. In September, 1647, he was nominated to the mastership of the Congleton School, and in the February succeeding he took his degree of B.A.
From his boyhood he seems to have had a fondness for preaching, and the inclination grew with his years. His first sermon was delivered at a friend’s church (Little Dalby) in Leicestershire; and on settling down at Congleton, as he tells us, “he fell to preaching when only 20 years old.” He was appointed “reader” (curate) to Mr. Ley, at Astbury, and preached sometimes in the parish church and sometimes at Congleton. At first he “read” his sermons and “put too much history” into them, whilst “the people came with Bibles, and expected quotations of Scripture.” Before he had attained the age of 21 he entered the marriage state, his wife being Elizabeth, daughter of Peter Mainwaring, of Smallwood, to whom he was married July 6, 1648. He speaks of himself as rash in taking this step at so early an age, but admits that it turned to his own good, and he dwells on the excellent qualities of his wife. It was indeed not only a happy, but in a worldly sense an advantageous match, as by his alliance with the Mainwarings he became connected with some of the most influential families in the county, and to their interest he undoubtedly owed his preferment to Gawsworth. He was ordained at Sandbach in August, 1648, the month following that of his marriage, and began his ministerial labours at Alvanley Chapel, in Frodsham parish, to which place he went for many weeks on the Saturday to preach on the following day; but before the close of the year he had settled at Goostrey, where he officiated for a year and a half. It was whilst residing here that he received the startling intelligence of the trial and execution of Charles I., for, under date January 30, 1649, he writes: “This news came to us when I lived at Goostrey, and a general sadness it put upon us all. It dejected me much (I remember), the horridness of the fact; and much indisposed me for the service of the Sabbath next after the news came.” Newcome, though a zealous Presbyterian, was a scarcely less zealous Royalist, and boldly avowed his abhorrence of the murder of the King.
Shortly after this event his name was mentioned in connection with the then vacant rectory of Gawsworth, and an effort was made, through the interest of the Mainwaring family, to secure his induction under the Broad Seal. Under the Usurpation Independency was in the ascendant, and “Dame ffelicia ffitton,” the widow of Sir Edward Fitton, in whom the patronage of Gawsworth had been vested, was then included in the list of delinquents whose estates were to be sequestered for loyalty to the sovereign. Eventually the instrument of institution under the Broad Seal was obtained. It bears date November 28, 1649, and the opening sentence sets forth that, “Whereas, the rectory of the parish church of Gawsworth, in the county of Chester, is become void by the death of the last incumbent, and the Lords Commissioners of the Great Seal of England have presented Henry Newcome, a godly and orthodox divine, thereunto. It is therefore ordered,” &c. Considerable demur was made, however, to the appointment, and the people locked the church doors against their new minister; but eventually, as we are told, “it pleased God to move upon the people when I thought not of it, and they came (some of the chief of them) over to Carincham on February 12th, and sent for me, and told me they were desirous to have me before another; and so were unanimously consenting to me, and subscribed the petition, not knowing that the seal had come.”
The obstacles to this induction having been removed, Newcome and his family took up their abode in the pleasant old rectory-house at Gawsworth, April, 1650, and on the 14th of the month he preached his first sermon to his new flock from Ezekiel iii., 5.
THE REV. HENRY NEWCOME.