The Erle of Derby, with the Lady Gerard, Sir (Richard) Molynox and his lady, dawghter to the Lady Gerard, Master Hawghton, and others, cam suddenly uppon (me), after three of the clok. I made them a skoler’s collation, and it was taken in good part. I browght his honor and the ladyes to Ardwyk grene toward Lyme, as Mr. Legh his howse, 12 myles of, &c.
Dee was eager for sympathy and approval of his favourite schemes and pursuits, and, being a man of the world, he knew the value of such friendships. As he was, moreover, given to hospitality, there is little doubt the “skoler’s collation” would be as sumptuous as the College larder would afford. A few days later (July 5) he was visited by Mr. Harry Savill, the antiquary, and Mr. Christopher Saxton, the eminent chorographer, who had come to make a survey of the town; and on the following day, Dee, with Saxton and some others, rode over to Hough Hall, in Withington, the mansion of Sir Nicholas Mosley, who had in the same year become the purchaser of the manor of Manchester. The survey was completed on the 10th July, and on the 14th Saxton “rode away.” It is much to be regretted that no copy of Saxton’s work, so far as is known, has been preserved; for an authentic plan of the town in Elizabeth’s reign would be a valuable addition to the topographical records of Manchester, and would enable us to see exactly what progress was made in the extension of the town between that time and the Commonwealth period, when another survey—the earliest reliable one extant—was taken.
Before the close of the first year of his Wardenship, Dee was invited to exercise the power he was commonly believed to possess of casting out devils; but he prudently declined. About two years previously five members of the household of Mr. Nicholas Starkey, of Cleworth, in Leigh parish, became demoniacally possessed, through the influence, as was said, of a conjuror named Hartley. Margaret Byrom, of Salford, who happened to be on a visit at Cleworth, became infected with the malady. This occurred on the 9th January, 1596–7; and at the end of the month she returned to her friends at Salford, when Dee was importuned to deliver her from the evil spirit which tormented her. The Warden, however, refused, telling her friends he would practise no such unlawful arts as they desired; but, instead, advised they should “call for some godlye preachers, with whom he should consult concerning a public or private fast,” and at the same time he sharply rebuked Hartley for following his contraband calling. Possibly the failure of his previous attempt to exorcise the spirit in the case of “Nurse Anne Frank” had induced a wholesome prudence on his part, though his refusal made him unpopular with his parishioners, who were offended at his withholding the relief they believed it was in his power to give, and his Puritan colleagues took advantage of his unpopularity to make his life miserable. Oliver Carter, who had held his fellowship for more than a quarter of a century, and had become the recognised head of the Presbyterian faction in the district, was chief among the malcontents, and a sore thorn in the side the doctor found him. Carter disliked alchemical philosophers as much as he hated Popish recusants, and denounced the Warden’s intercourse with the spirit world as a scandal upon the Church. The Presbyterian Fellow had little respect for lawfully-constituted authority, and his open resistance in matters of ceremony had aforetime brought him in collision even with the cautious and temperate Bishop Chadderton, who had found it necessary to enforce some little submission to ecclesiastical law. It is not surprising, therefore, that he should have shown little regard for the authority of the new comer, whom he looked upon as a Court spy, and detested accordingly. He was a continuous source of annoyance, and his contumacious demeanour, his “impudent and evident disobedience in the Church,” and persistent obstructiveness are frequently complained of, thus—
Jan. 22, 1579.—Olyver Carter’s thret to sue me with proces from London, &c., was this Satterday in the church declared to Robert Cleg.
Sept. 25.—Mr. Olyver Carter his impudent and evident disobedience in the church.
Sept. 26.—He repented, and some pacification was made.
Nov. 14.—The fellows would not grant me the £5 for my howse-rent, as the Archbishop had graunted; and our foundation commandeth an howse.
July 17, 1600.—I willed the fellows to com to me by nine the next day.
July 18.—They cam. It is to be noted of the great pacification unexpected of man which happened this Friday; for in the forenone (betwene nine and ten), when the fellows were greatly in doubt of my heavy displeasure, by reason of their manifold misusing of themselves against me, I did with all lenity enterteyn them, and shewed the most part of the things that I had browght to pass at London for the colledg good, and told Mr. Carter (going away) that I must speak with him alone. Robert Leghe (one of the four clerks) and Charles Legh (the brother of Robert, and receiver) were by. Secondly, the great sute betwene Redich (Redditch) men and me was stayed, and Mr. Richard Holland his wisdom. Thirdly, the organs uppon condition were admitted. And, fourthly, Mr. Williamson’s resignation granted for a preacher to be gotten from Cambridge.
Reconciliation was thus effected, but it was not long before there was a renewal of hostilities, for, under date Sept. 11, we find—
Mr. Holland, of Denton, Mr. Gerard, of Stopford (Stockport), Mr. Langley, &c., commissioners from the Bishop of Chester, authorised by the Bishop of Chester, did call me before them in the Church abowt thre of the clok, after none, and did deliver to me certayne petitions put up by the fellows against me to answer before the 18th of this month. I answered them all codem tempore, and yet they gave me leave to write at leiser.
Amid these harassing anxieties and unseemly disputations with the unruly Fellows, Dee’s alchemical studies were not neglected. He had secured another medium in the place of Kelly—Bartholomew Hickman, who turned out to be nearly as great a knave, though not nearly half so clever as his predecessor, and, losing confidence, Dee discharged him and burnt all the records of what he had seen and heard in the wonderful show-stone. The next day Roger Kooke, who had previously been in the service of the philosopher, and to whom he had revealed “the great secret of the elixir of the salt of metals,” offered “the best of his skill and powre, in the practises chymicall.” He was quickly set to work, but young Arthur Dee finding by chance among his papers what seemed a plot against the father, he was charged with the conspiracy, when Dee cried, “O Deus libera nos a malo! All was mistaken, and we are reconcyled godly;” and he again dreamed of his “working the philosopher’s stone.” He would appear, however, to have subsequently parted with Kooke, for before his death Hickman had been restored to favour.
Though devoted to scientific pursuits, it must not be supposed that the Warden neglected his official duties, or that he was by any means unmindful of the secular interests of the Collegiate body. His business exactitude and active zeal in this direction, however, did not always meet with the approval of his neighbours, or at least of such of them as happened to be tithe-farmers or College tenants. In May of the year following his induction we find him with his curate, Sir Robert Barber (clerics commonly affected the prefix of “Sir” in those days), Robert Tilsey, the parish clerk, and “diverse of the town of diverse ages,” making a careful perambulation of the bounds of the parish with the view of determining its exact limits, a procedure that somewhat alarmed Mr. Langley, the rector of the adjoining parish of Prestwich, who smelt litigation in Dee’s anxiety “for avoiding of undue encroaching of any neighbourly parish, one on the other.” On another occasion he was careful to note that—
At midnight (January 22, 1599), the College gate toward Hunt’s Hall did fall, and some parte of the wall going downe the lane—
the “lane” being the narrow passage that led from the north side of the church, by the venerable tree where bulls were baited, and past the prison to Irk Bridge, then known as Hunt’s Bank, a name it retained until modern times, when it was superseded by the present Victoria Street. The gate-house, which, as before stated, was at one time used as a workhouse, stood on this, the westerly side of the great quadrangle, the gates opening into Hunt’s Bank. Though they have long since disappeared, the evidences of their former existence may still be traced in the wall.