“May it please this much honored Assembly,
“I do humbly hope, that your own breasts and the public, shall reap the fruit of your great gentleness and patience in these barbarous transactions, and I do cordially promise, for myself, (and all I can persuade with) to study gratitude and faithfulness to your service. I have debated with Pumham (and some of the natives helping with me) who shewed him the vexatious life he lives in, your great respect and care toward him, by which he may abundantly mend himself and be united in some convenience unto their neighborhood and your service. But I humbly conceive, in his case, that dies et quies sanant hominem, and he must have some longer breathing, for he tells me that the appearance of this competitor Nawwushawsuck, hath stabbed him. May you, therefore, please to grant him and me some longer time of conference, either until your next general assembling, or longer, at your pleasure.
“My other requests I shall not be importune to press on your great affairs, but shall make my address unto your Secretary, to receive, by him, your pleasure.
“Honored gentlemen,
“Your humble and thankful servant, R. W.”
This year is made remarkable by the arrival at Boston, of several persons, of the new sect called Quakers.[[298]] They were imprisoned and banished. The books which they brought with them were seized and burnt. Severe laws were enacted to exclude them from the Commonwealth. In October, 1656, (says Hutchinson, vol. i. p. 181,) “An act passed, laying a penalty of one hundred pounds upon the master of any vessel who should bring a known Quaker into any part of the colony, and requiring him to give security to carry them back again; that the Quaker should be immediately sent to the house of correction, and whipped twenty stripes, and afterwards kept to hard labor until transportation. They also laid a penalty of five pounds for importing, and the like for dispersing, Quaker books, and severe penalties for defending their heretical opinions. And the next year, an additional law was made, by which all persons were subjected to the penalty of forty shillings for every hour’s entertainment given to any known Quaker; and any Quaker, after the first conviction, if a man, was to lose one ear, and the second time the other; a woman, each time to be severely whipped, and the third time, men or women, to have their tongues bored through with a red hot iron, and every Quaker, who should become such in the colony, was subjected to the like punishments. In May, 1658, a penalty of ten shillings was laid on every person present at a Quaker meeting, and five pounds upon every one speaking at such a meeting. Notwithstanding all this severity, the number of Quakers, as might well have been expected, increasing rather than diminishing, in October following, a further law was made for punishing with death all Quakers, who should return into the jurisdiction after banishment.”
By this sanguinary law, which passed the Court by a majority of one vote only, four persons were afterwards executed, and a large number were imprisoned, whipped, fined and banished, until an order from the King, Charles II. in 1661, put an end to these proceedings. The conduct of some of these persons was scandalous,[[299]] and deserved punishment, as offences against civil order and decency; but nothing can justify the severity with which some of them were treated. The impolicy of persecution was fully displayed on this occasion; for the Quakers multiplied, in proportion as they were threatened and punished.
The other united colonies passed severe laws against the Quakers; and they endeavored to prevail on Rhode-Island to unite in this general persecution. But she remained true to her principles. The General Assembly, which met at Portsmouth, March 13, 1657, returned an answer to the commissioners of the united colonies, in which they held this language:
“Whereas freedom of different consciences to be protected from enforcements, was the principal ground of our charter, both with respect to our humble suit for it, as also to the true intent of the honorable and renowned Parliament of England, in granting of the same to us, which freedom we still prize, as the greatest happiness that men can possess in this world, therefore we shall, for the preservation of our civil peace and order, the more especially take notice that those people, and any others that are here, or shall come among us, be impartially required, and to our utmost constrained, to perform all civil duties requisite. And in case they refuse it, we resolve to make use of the first opportunity to inform our agent, residing in England.”
The commissioners were not satisfied with this reply, and the next autumn they wrote again to the Assembly. An answer was returned, dated October 13, 1657, which, while it expresses disapprobation of the conduct of some of the Quakers, unfolds the Rhode-Island doctrine concerning liberty of conscience, and contains some excellent remarks on the good effects of toleration in allaying sectarian zeal: