"'Yes,' said I, 'and I will give you the benefit of all the dirks I have,' and advanced rapidly toward him.

"He sprang back on the other side of the fence from me; I jumped over after him, and a regular foot race followed."

"It may be asked," says the old man, naively, "what I would have done if this fellow had gone with me to the woods. This is hard to answer, for it was a part of my creed to love every body, but to fear no one, and I did not permit myself to believe that any man could whip me until it was tried, and I did not permit myself to premeditate expedients in such cases. I should no doubt have proposed to him to have prayer first, and then followed the openings of Providence."

Mr. Cartwright was from the beginning of his ministry an ardent advocate of temperance, and, long before the first temperance society was organized in the country, he waged a fierce war against dram-drinking. This fearless advocate of temperance came very near getting drunk once. He had stopped with a fellow preacher at a tavern kept by an Otterbein Methodist, who, thinking to play them a trick, put whisky into the new cider which he offered them. Cartwright drank sparingly of the beverage, though he considered it harmless, but, "with all my forbearance," he says, "presently I began to feel light-headed. I instantly ordered our horses, fearing we were snapped for once.... When we had rode about a mile, being in the rear, I saw Brother Walker was nodding at a mighty rate. I suddenly rode up to Brother Walker and cried out, 'Wake up! wake up!' He roused up, his eyes watering freely. 'I believe,' said I, 'we are both drunk. Let us turn out of the road and lie down and take a nap till we get sober,' But we rode on without stopping. We were not drunk, but we both evidently felt it flying to our heads."

In 1826 Mr. Cartwright was elected to the Legislature of the State, and at the expiration of his first term was reflected from Sangamon County. He was induced to accept this position because of his desire to aid in preventing the introduction of slavery into the State. He had no liking for political strife, however, and was disgusted with the dishonesty which he saw around him. "I say," he declares, "without any desire to speak evil of the rulers of the people, I found a great deal of corruption in our Legislature, and I found that almost every measure had to be carried by a corrupt bargain and sale which should cause every honest man to blush for his country."

He was full of a quaint humor, which seemed to burst out from every line of his features, and twinkle merrily in his bright eyes. Often in the midst of his most exciting revivals he could not resist the desire to fasten his dry jokes upon one of his converts. No man loved a joke better, or was quicker to make a good use of it. He was traveling one day on his circuit, and stopped for the night at a cabin in which he found a man and woman. Suspecting that all was not right, he questioned the woman, and drew from her the confession that the man was her lover. Her husband, she said, was away, and would not return for two days, and she had received this man in his absence.

Cartwright then began to remonstrate with the guilty pair upon their conduct, and while he was speaking to them the husband's voice was heard in the yard. In an agony of terror the woman implored Cartwright to assist her in getting her lover out of the way, and our preacher, upon receiving from each a solemn promise of reformation, agreed to do so. There was standing by the chimney a large barrel of raw cotton, and as there was no time to get the man out of the house, Cartwright put him into the barrel and piled the cotton over him.

The husband entered, and Cartwright soon engaged him in conversation. The man said he had often heard of Peter Cartwright, and that it was the common opinion in that part of the country that among his other wonderful gifts our preacher had the power to call up the devil.