Among the asylums are the Institution for the Blind, on Ninth avenue and Thirty-fourth street; the New York Institution for the Instruction of the Deaf and Dumb, on Washington Heights, overlooking the Hudson; the Institution for the Improved Instruction of Deaf Mutes, Broadway, near Forty-fifth street; the New York Orphan Asylum, Seventy-third street, west of Broadway; the Colored Orphan Asylum, One-hundred-and-tenth street and Tenth avenue; the Orphan Home
and Asylum of the Protestant Episcopal Church, Forty-ninth street and Lexington avenue; the Sheltering Arms, an Episcopal institution for the Protection and Care of Orphans and half Orphans, especially those whose bodily infirmities would exclude them from other institutions; three Roman Catholic Orphan Asylums, one at the corner of Mott and Prince streets, one on Fifth avenue (for boys), on the block above the new Cathedral, and one in Madison avenue (for girls), immediately in the rear of that just mentioned; the New York Asylum for Lying-in Women, 83 Marion street; the Society for the Relief of Half Orphans and Destitute Children, 67 West Tenth street; the Leake and Watts Orphan House, West One-hundred-and-tenth street, near the Central Park; the New York Juvenile Asylum, One-hundred-and-seventy-sixth street, devoted to the reformation of juvenile vagrants; the Hebrew Benevolent and Orphan Asylum, Third avenue and Seventy-seventh street; St. Barnabas House, 304 Mulberry street, an Episcopal “Home for Homeless Women and Children;” the Institution of Mercy, 33 Houston street, a Roman Catholic institution for the
visitation of the sick and prisoners, the instruction of poor children, and the protection of virtuous women in distress; the Roman Catholic Orphan Asylum of St. Vincent de Paul, Thirty-ninth street, near Seventh avenue; the Society for the Protection of Destitute Roman Catholic Children, the Protectory of which is located at West Farms, in Westchester County; the New York Foundling Asylum, in Washington Square; the Shepherd’s Fold, Eighty-sixth street and Second avenue, an establishment similar to the “Sheltering Arms,” and conducted by the Episcopal Church; the Woman’s Aid Society and Home for Training Young Girls, Seventh avenue and Thirteenth street; and St. Joseph’s Orphan Asylum (Roman Catholic), Avenue A and Eighty-ninth street.
Among the Homes and Missions are, the Association for the Relief of Respectable Aged Indigent Females, in East Twentieth street; the Ladies’ Union Aid Society of the Methodist Episcopal Church, Forty-second street, near Eighth avenue; the American Female Guardian Society and Home for the Friendless, 29 East Twenty-ninth, and 32 East Thirtieth streets; the Home for Incurables, an Episcopal institution, with its buildings at West Farms; the Samaritan Home for the Aged, Ninth avenue and Fourteenth street; the Colored Home, First avenue and Sixty-fifth street; St. Luke’s (Episcopal) Home for Indigent Christian Females, Madison avenue and Eighty-ninth street; the Presbyterian Home for Aged Women, Seventy-third street, between Fourth and Madison avenues; the Union Home School, for the Orphans of Soldiers and Sailors, on the Boulevard at One-hundred-and-fifty-first street; the Female Christian Home for Women, 314 East Fifteenth street; the Home for Friendless Women, 86 West Fourth street; the Women’s Prison Association, 213 Tenth avenue; the Roman Catholic Home for the Aged Poor, 447 West Thirty-second street; the Chapin Home for the Aged and Infirm (Universalist), now in course of erection; the Baptist Home for Aged and Infirm Persons, 41 Grove street; the Home for Aged Hebrews, 215 West Seventeenth street; the Ladies Christian Union or Young Women’s Home, 27 and 28 Washington Square; the Water
street Home for Women, 273 Water street, devoted to the reformation of fallen women, and occupying the building formerly used by John Allen, “the wickedest man in New York,” as a dance house; Wilson’s Industrial School for Girls, Avenue A and St. Mark’s place; the New York House and School of Industry, 120 West Sixteenth street; and the Society for the Employment and Relief of Poor Women (Unitarian).
The city conducts five large and excellent dispensaries, at which the poor may receive medical advice, treatment and medicines free of charge. There are also a number of dispensaries devoted to the gratuitous treatment of special diseases.
LIII. HENRY WARD BEECHER.
Although Mr. Beecher is a resident of Brooklyn, and although Plymouth Church is located in that city, yet the great preacher is sufficiently bound to New York by business and socialities to make him a part of the great metropolis.
He was born in Litchfield, Connecticut, on the 24th of June, 1813, and is now in his fifty-ninth year, though he looks very much younger. He was the eighth child of Dr. Lyman Beecher, and was regarded as the dunce of the family, and, according to his own account, had the usual unpleasant experience of ministers’ children. Being of a naturally strong, vigorous constitution, his body far outran his mind, and the little fellow lagged behind until nature asserted her rights. The forcing process accomplished very little with him. He was quick-witted, however, and fond of fun. The gloomy doctrines of his learned father made him shudder, and he came to the conclusion that Sunday was a day of penance, and the Catechism a species of torture invented for the punishment of dull boys. At the age of ten, he was sent to a boarding-school in Bethlehem, where he studied by shouldering his gun and going after partridges. Then his sister, Catharine, took him in hand, but he spent his time in teazing the girls of her school, and she was compelled to give him up as a hopeless case. The boy of ten could not be made a mental prodigy, do what they would. The result is that the man of fifty-nine is as fresh and vigorous in body and mind as most others are at thirty-five.