Talent, backed by experience and industry, will succeed in the long run in New York, but talent is not essential to success here. We have often wondered what does make the success of some men in this city. They have done well, and they have no merit as pulpit orators. In other cities a good pastor need not of necessity be a good preacher. He may endear himself to his congregation in a thousand ways, and they may make his other good qualities atone for his oratorical deficiencies. In New York, however, pastoral duties are almost entirely confined to the ministrations in the church. The city is so immense, the flock so widely scattered, that few clergymen can visit all their people. The result is, that pastoral visiting is but little practiced here. The clergyman is generally "at home," to all who choose to call, on a certain evening in each week. A few civil words pass between the shepherd and the sheep, but that is all. The mass of the people of this city are neglected by the clergy. Possibly the people are at fault. Indeed this is not only possible, but probable, for New York shows little regard for the Sabbath and the Gospel.
A man of real talent will always, if he has a church conveniently and fashionably located, draw a large congregation to hear him; but the location and the prestige of the church often do more than the minister, for some of our poor churches have men of genius in their pulpits, while some of the wealthiest and most fashionable are called on every Sunday to listen to the merest platitudes.
Let us not be misunderstood. There are able men in the New York pulpits. We have Vinton, Chapin, Frothingham, Adams, Osgood, and many others, but we have some weak-headed brethren also.
A few clergymen get rich in this city, the wealthy members of their flocks no doubt aiding them. Some marry fortunes. As a general rule, however, they have no chance of saving any money. Salaries are large here, but expenses are heavy, and it requires a large income to live respectably. A minister settled over a prosperous congregation cannot maintain his social position, or uphold the dignity of his parish, on less than from eight to ten thousand dollars per annum, if he has a moderate sized family. Very little of this will go in extravagances, if any. Many have to live on much smaller salaries, but they do it "by the skin of their teeth."
Having seen much of clergymen, we believe that, whether wise men or simpletons, they are, as a class, honest, sincere self-denying, and God-fearing. There are, however, black sheep amongst them. These are blackest in New York. There are not many of these, however.
The speculative mania (in financial, not theological, matters) to which we have referred in the chapter on Wall street, invades even the ranks of the clergy, and there are several well-known gentlemen of the cloth who operate boldly and skilfully in the stock and gold markets, through their brokers. One of these gentlemen was once sharply rebuked by the broker, for his unclerical conduct, and advised, if he wished to carry on his speculations, to go into the market openly himself, as the broker declined being any longer the representative of a man who was ashamed of his business.
There are still others who are not ashamed to mingle openly with the throng of curbstone brokers, and carry on their operations behind the sanctity of their white cravats.
CHAPTER XLVII.
CEMETERIES.
The old graveyards of New York were located in what is now the heart of the city; and, with the exception of the churchyards, have all passed away. There are now, with the exception of the cemetery of Trinity Church, which is located near Washington Heights, no graveyards in use on the island. Interments are made either on the main land, or on Long Island. The principal, and best known cemetery, is Greenwood.