A Strange Manuscript Found in a Copper Cylinder

by James De Mille

I received the knife in silence, for I had nothing to say; but now Almah spoke, as was fitting for her to do, since with the Kosekin the women must take the precedence; and here it was expected that she should reply in behalf of both of us.

So Almah, holding the sacrificial knife, stood looking at them, full of dignity, and spoke as follows:

"We will take this, O Kosekin, and we will reward you all. We will begin our reign over the Kosekin with memorable acts of mercy. These two great victims shall be enough for the Mista Kosek of this season. The victims designed for this sacrifice shall have to deny themselves the blessing of death, yet they shall be rewarded in other ways; and all the land from the highest to the lowest shall have reason to rejoice in our rule.

"To all you hags and paupers we grant the splendid and unparalleled boon of exile to Magones. There you can have all the suffering which heart can wish, and inevitable death. To all classes and ranks in the whole nation we promise to grant a diminution in their wealth by one-quarter. In the abundance of our mercy we are willing ourselves to bear the burden of all the offerings that may be necessary in order to accomplish this. All in the land may at once give up one-quarter of their whole wealth to us."

At this the hags and paupers gave a horrible yell of applause.

"As rulers of Light and Darkness, we will henceforth govern the nation in the light as well as in the dark. We will sacrifice ourselves so far to the public good as to live in the light, and in open palaces. We will consent to undergo the pains of light and splendor, to endure all the evils of luxury, magnificence, and boundless wealth, for the good of the Kosekin nation. We will consent to forego the right of separation, and agree to live together, even though we love one another. Above all, we will refuse death and consent to live. Can any rulers do more than this for the good of their people?"

Another outburst of applause followed.

"In three joms," continued Almah, "all you hags and paupers shall be sent to exile and death on Magones. As for the rest of the Kosekin, hear our words. Tell them from us that the laborers shall all be elevated to the rank of paupers, the artisans shall be made laborers, the tradesmen artisans, the soldiers tradesmen, the Athons soldiers, the Kohens Athons, and the Meleks Kohens. There shall be no Meleks in all the land. We, in our love for the Kosekin, will henceforth be the only Meleks. Then all the misery of that low station will rest on us; and in our low estate as Meleks we shall govern this nation in love and self-denial. Tell them that we will forego the sacrifice and consent to live; that we will give up darkness and cavern gloom and live in light. Tell them to prepare for us the splendid palaces of the Meleks, for we will take the most sumptuous and magnificent of them all. Tell all the people to present their offerings. Tell them that we consent to have endless retinues of servants, soldiers, followers, and attendants. Tell them that with the advent of Almah and Atam-or a new era begins for the Kosekin, in which every man may be as poor as he likes, and riches shall be unknown in the land."

These extraordinary words seemed to fill the paupers with rapture. Exclamations of joy burst from them; they prostrated themselves in an irrepressible impulse of grateful admiration, as though such promises could only come from superior beings. Then most of them hurried down to communicate to the people below the glorious intelligence. Soon it spread from mouth to mouth, and all the people were filled with the wildest excitement.

For never before had such a thing been known, and never had such self-sacrifice been imagined or thought possible, as that the rulers of the Kosekin could consent to be rich when they might be paupers; to live together when they might be separate; to dwell in the light when they might lurk in the deepest cavern gloom; to remain in life when they might have the blessing of death. Selfishness, fear of death, love of riches, and love of luxury, these were all unintelligible to the Kosekin, as much as to us would be self-abnegation, contempt of death, voluntary poverty, and asceticism. But as with us self-denying rulers may make others rich and be popular for this, so here among the Kosekin a selfish ruler might be popular by making others poor. Hence the words of Almah, as they were made known, gave rise to the wildest excitement and enthusiasm, and the vast multitude poured forth their feelings in long shouts of rapturous applause.