The Kohen shook his head.

"It unfortunately sometimes happens so," said he, "and then the result is, of course, distressing. For the children's sake the parents will often remain with one another, but in many cases they separate. No one can tell the misery that ensues where a husband and wife love one another."

The conversation grew insupportable. I could not follow the Kohen in what seemed the wildest and maddest flights of fancy that ever were known; so I began to talk of other things, and gradually the Kohen was drawn to speak of his own life. The account which he gave of himself was not one whit less strange than his previous remarks, and for this reason I add it here.

"I was born," said he, "in the most enviable of positions. My father and mother were among the poorest in the land. Both died when I was a child, and I never saw them. I grew up in the open fields and public caverns, along with the most esteemed paupers. But, unfortunately for me, there was something wanting in my natural disposition. I loved death, of course, and poverty, too, very strongly; but I did not have that eager and energetic passion which is so desirable, nor was I watchful enough over my blessed estate of poverty. Surrounded as I was by those who were only too ready to take advantage of my ignorance or want of vigilance, I soon fell into evil ways, and gradually, in spite of myself, I found wealth pouring in upon me. Designing men succeeded in winning my consent to receive their possessions; and so I gradually fell away from that lofty position in which I was born. I grew richer and richer. My friends warned me, but in vain. I was too weak to resist; in fact, I lacked moral fibre, and had never learned how to say 'No.' So I went on, descending lower and lower in the scale of being. I became a capitalist, an Athon, a general officer, and finally Kohen.

"At length, on one eventful day, I learned that one of my associates had by a long course of reckless folly become the richest man in all the country. He had become Athon, Melek, and at last Kohen Gadol. It was a terrible shock, but I trust a salutary one. I at once resolved to reform. That resolution I have steadily kept, and have at least saved myself from descending any lower. It is true, I can hardly hope to become what I once was. It is only too easy to grow rich; and, you know, poverty once forfeited can never return except in rare instances. I have, however, succeeded in getting rid of most of my wealth, chiefly through the fortunate advent of Almah and afterward of yourself. This, I confess, has been my salvation. Neither of you had any scruples about accepting what was bestowed, and so I did not feel as though I was doing you any wrong in giving you all I had in the world. Most of the people of this city have taken advantage of your extraordinary indifference to wealth, and have made themselves paupers at your expense. I had already become your slave, and had received the promise of being elevated to the rank of scullion in the cavern of the Mista Kosek. But now, since this event of your love for Almah, I hope to gain far more. I am almost certain of being made a pauper, and I think I can almost venture to hope some day for the honor of a public death."

To such a story I had nothing to say. It was sheer madness; yet it was terribly suggestive, and showed how utterly hopeless was my effort to secure the assistance of such a man toward my escape from death.

"A public death!" I said, grimly. "That will be very fortunate! And do you think that you will gain the dignity of being eaten up afterward?"

The Kohen shook his head in all seriousness.

"Oh no," said he; "that would be far beyond my deserts. That is an honor which is only bestowed upon the most distinguished."