The martyr of the catacombs

by James De Mille

"Sometimes," continued Honorius, "three are buried in the same grave. In other places, Marcellus, you will see that large numbers are buried; for when persecution rages it is not always possible to pay to each individual the separate attention that is required. Yonder is a tablet that marks the burial place of many martyrs whose names are unknown, but whose memories are blessed." He pointed to, a slab bearing the following inscription:

MARCELLA AND FIVE HUNDRED AND FIFTY MARTYRS OF CHRIST.

"Here is a longer one," said Marcellus, "and its words may well find an echo in the hearts of all of us." With deep emotion they read the following:

IN CHRIST. ALEXANDER IS NOT DEAD, BUT LIVES ABOVE THE STARS, AND HIS BODY RESTS IN THIS TOMB. HE ENDED HIS LIFE UNDER THE EMPEROR ANTONINE, WHO, ALTHOUGH HE MIGHT HAVE FORESEEN THAT GREAT BENEFIT WOULD RESULT FROM HIS SERVICES, RENDERED UNTO HIM HATRED INSTEAD OF FAVOR. FOR WHILE ON HIS KNEES, AND ABOUT TO SACRIFICE UNTO THE TRUE GOD, HE WAS LED AWAY TO EXECUTION. O SAD TIMES! IN WHICH EVEN AMONG SACRED RITES AND PRAYERS, NOT EVEN IN CAVERNS COULD WE BE SAFE. WHAT CAN BE MORE WRETCHED THAN SUCH A LIFE? AND WHAT THAN SUCH A DEATH? WHERE THEY CANNOT BE BURIED BY THEIR FRIENDS AND RELATIONS! AT LENGTH THEY SPARKLE IN HEAVEN. HE HAS SCARCELY LIVED WHO HAS LIVED IN CHRISTIAN TIMES.

"This," said Honorius, "is the resting place of a well loved brother, whose memory is still cherished in all the Churches. Around this tomb we shall hold the 'Agape' upon the anniversary of his birthday. At this feast the barriers of different classes and ranks, of different kindreds and tribes and tongues and peoples, are all broken down. We are all brethren in Christ Jesus, for we remember that as Christ loved us, so ought we also to love one another."

In this walk Marcellus had ample opportunity to witness the presence of that fraternal love to which Honorius alluded. He encountered men, women, and children of every rank and of every age. Men who had filled the highest stations in Rome associated in friendly intercourse with those who were scarcely above the level of slaves; those who had once been cruel and relentless persecutors, now associated in pleasant union with the former objects of their hate. The Jewish priest, released from the fetters of bigotry and stubborn pride, walked hand in hand with the once hated Gentile. The Greek had beheld the foolishness of the Gospel transformed into infinite wisdom, and the contempt which he had once felt for the followers of Jesus had given place to tender affection. Selfishness and ambition, haughtiness and envy, all the baser passions of human life, seemed to have fled before the almighty power of Christian love. The religion of Christ dwelt in their hearts in all its fullness, and its blessed influences were seen here as they might not be witnessed elsewhere; not because its nature or its power had been changed for their sakes, but because the universal persecution which pressed on all alike had robbed them of earthly possessions, cut them off from earthly temptations, and by the great sympathy of common suffering had forced them closer to one another.

"The worship of the true God," said Honorius, "differs in one respect from all false worship. The heathen must enter into his temple, and there through the medium of the priest offer up his prayers and his sacrifice. But for us Christ has made a sacrifice once for all. Every one of his followers can now approach God for himself, for each one is made, through Jesus, a king and a priest unto God. To us, then, it is a matter of no moment, as far as worship is concerned, whether our chapels are left unto us, or whether we are banished from them out of the sight of earth. Heaven is the throne of God and the universe is his temple, and each one of his children can lift up his voice from any place and at any time to worship the Father."

Marcellus's journey extended for a long time and for a great distance. Prepared as he was to find a great extent, he was still astonished at its vastness. The half had not been told him! and though he had traversed so much, he was told that this was but a fraction of the whole extent. The average height of the passage ways was about eight feet, but in many places it rose to twelve or fifteen feet. Then the frequent chapels and rooms which had been formed by widening the arches gave greater space to the inhabitants, and made it possible for them to live and move in greater freedom. In some places, also, there were narrow openings in the roof, through which faint rays of light passed from the upper air. These were chosen as places for resort, but not for living. The presence of the blessed light of day, however faint, was pleasant beyond expression, and served in some slight degree to mitigate the surrounding gloom.

Marcellus saw some places which had been walled up forming a sudden termination to the passage way, but other paths branched off and encircled them and went on as before. "What is this place which is thus inclosed?" he asked.