Again the mournful wail arose in the dim vaults and echoed along the arched passage ways, that wail that spoke of a new brother committed to the grave; but the grief that spoke of mortal sorrow was succeeded by a loftier strain that expressed the faith of the aspiring soul, and a hope full of immortality.

Honorius took the precious scroll, the word of life, whose promises were so powerful to sustain amid the heaviest burden of grief, and in solemn tones read that chapter in the first epistle to the Corinthians which in every age and in every clime has been so dear to the heart that looked beyond the realms of time to seek for refuge in the prospect of the resurrection.

Then he raised his head and in fervent tones offered up a prayer to the Holy One of heaven, through Christ the divine mediator, by whom death and the grave had been conquered and immortal life secured.

The pale sad face of Lucullus was conspicuous among the mourners. If he was not a Christian he could still admire such glorious doctrines and listen with pleasure to such exalted hopes. It was he who placed the loved ashes within their final resting-place; he, whose eyes took the last look at the dear remains; and he whose hands lifted to its place the slab whereon the name and the epitaph of Marcellus was engraven.

Lucullus went to his home, but he was a changed man. The gayety of his nature seemed to have been driven out by the severe afflictions that he had endured. He had rightly said that he would not become a Christian. The death of his friend had filled him with sadness, but there was no sorrow for sin, no repentance, no desire for a knowledge of God. He had lost the power of taking pleasure in the world, but had gained no other source of happiness.

Yet the memory of his friend produced one effect on him. He felt a sympathy for the poor and oppressed people with whom Marcellus had associated. He admired their constancy and pitied their unmerited sufferings. He saw that all the virtue and goodness left in Rome were in the possession of these poor outcasts.

These feelings led him to give them his assistance. He transferred to them the friendship and the promise of aid which he had once given to Marcellus. His soldiers arrested no more, or if they did arrest any they were sure to escape in some way. His high position, vast wealth, and boundless influence, were all at the service of the Christians. His palace was well known to them as their surest place of refuge or assistance, and his name was honored as that of their most powerful human friend.

But all things have an end; and so the constant sufferings of the Christians and the friendship of Lucullus at length were brought to a termination. In about a year after the death of Marcellus the stern emperor Decius was overthrown, and a new ruler entered into the imperial power. The persecution was stayed. Peace returned to the Church, and the Christians came forth from the Catacombs again to dwell within the glad light of day, again to sound in the ears of men the praises of Him who had redeemed them, and again to carry on their never-ending contest with the hosts of evil.

Years passed on, but no change came to Lucullus. When Honorius came from the Catacombs he was taken by Lucullus to his own palace, and maintained there for the rest of his life. He sought to repay his debt of gratitude to his noble benefactor by making him acquainted with the truth, but he died without seeing his desires gratified.

The blessing came at last, but not till years had passed away. Far on beyond the prime of manhood, even upon the borders of old age, Lucullus found the Saviour. For years the world had lost all charms. Wealth and honor and power were nothing to him; his life was tinged with sadness that nothing could cure. But the Spirit of God at length entered into his heart, and through his divine power he at last was enabled to rejoice in the love of that Saviour, of whose power over the human heart he had witnessed so many striking proofs.