[CHAPTER IV]
The birth of Count Federigo—Condition of Italy—His marriage and only military service—The Malatesta, his inveterate foes—He takes S. Leo—Is invested with Mercatello.
WITH Federigo, successor of Duke Oddantonio, commences the proper subject of these volumes, but we are met by a preliminary difficulty as to his birth and parentage, which has baffled many of his biographers. It would be useless, as well as tedious, to enumerate and examine the host of conflicting and often inconsistent authorities on this vexed question.[55] The amount of blundering and contradiction to which it has given rise is scarcely conceivable, considering that most of our authorities either frequented the court of Urbino during his own and his son's time, or had access to contemporary documents. Seven separate theories have found supporters:—1. That Federigo was son of Count Guidantonio, born in wedlock; 2. That he was his natural, but legitimated son; 3. That he was his natural son, passed off as the child of his first wife Rengarda, after a pretended pregnancy; 4. That he was son of Bernardino della Carda and his wife Anna, sister of Count Guidantonio, adopted by the latter whilst he had no son; 5. That he was their son, passed off as the child of Countess Rengarda; 6. That he was their son, passed off as a natural child of Guidantonio; 7. That being their son, and Anna or Aura being daughter of Guidantonio, he was adopted or passed off as son of the latter, though, in fact, his grandson.[56] It would follow that he might have been either nephew, brother-in-law, or son of Bernardino. All doubt on this subject is set at rest by a formal legitimation from Martin V., of 22nd December, 1424, which I discovered in the Archivio Diplomatico at Florence, in favour of Federigo, as son of Guidantonio by a maiden of Urbino. This document is alluded to by Galli, Reposati, and others; but its existence has been often denied, notwithstanding the almost equally valid evidence of that Count's testament quoted by Riposati, wherein, failing his lawful sons, he substitutes his "legitimate son" Federigo as his universal heir.
It is very remarkable that the filiation of Federigo to the Ubaldini is adopted by a majority of those writers who lived under him and his son, giving colour to a conjecture that it may have been encouraged at their court as masking the flaw in their pedigree. This, however, is but an unsatisfactory explanation. His character and brilliant distinctions could well dispense with the honours of birth; and in this century, bastardy, so far from inferring a blot on the princely escutcheons of Italy, or presenting a bar to sovereignty, seemed, as in the dynasties of Este and Scala, as well as in the Malatesta, already referred to, to constitute a preference. But in order to explain his special affection for the Ubaldini, it has been supposed that his mother was of that stock, and that he was at first brought up by them, in deference to the jealousy of Countess Rengarda. This motive soon ceased by her death, when the infant was received and cherished in his father's palace.
Federigo di Montefeltro is generally said to have been born on the 7th of June, 1422, and the earliest incident of his childhood was his premature betrothal.[*57] The mountain-land from whence spring the Metauro and the Foglia, including some of the loftiest Apennine summits, was then called Massa Trabaria, and had been long held in fief by the Brancaleoni. Mercatello was the petty metropolis of some twenty townlets which obeyed Bartolomeo, the last male of that race. Art has given to his merits a record withheld by history, and the few travellers who visit the church of S. Francesco in that town, a very shrine of local æsthetics, will pause to admire his Gothic tomb, beautiful even through its disguise of recent whitewash, and to read this touching epitaph:—"Joanna Aledusia during her life erected this monument of affection to Bartolomeo Brancaleone, prince of this place, her most faithful husband, and to herself." This lady was born an Alidosio of Imola, and being left with an only daughter, Martin V., to whom the fief had lapsed, conferred its interim administration upon Count Guidantonio of Urbino, as rector, with promise of a new investiture to his son Federigo, on condition of his marriage with the orphaned Gentile. They were accordingly affianced ere the boy-bridegroom had completed his eighth year, and the spouses were brought up together under the fond and judicious tutelage of the Lady Joanna.
The return of the popes to Rome was the beginning of a new act in the great drama of Italian mediæval history. Deserting their proper capital, they had left it for above a century a prey to faction, strife, and rapine, which there was no authority to control, nor any holier influence to modify. The example of such disorganisation spread through the Peninsula, and aggravated dissension in all its cities. In absence of the papal court, the gloom of a dark age again brooded over the ecclesiastical states, for the few sparks of learning had been carried by emigrant churchmen to Provence. But, with its restoration, Rome became once more the metropolis of Christendom, and Italy began to feel that kindling glow, which, radiating from its centre, disseminated the cheering light and healthful flush of knowledge and civilisation over the globe. In one respect, however, and that a material one, was the position of the papacy altered. The protracted scandal of recent repeated schisms had shaken men's reliance on its infallibility; the fierce bickerings between popes and anti-popes, hurling anathemas and bandying abuse, had raised in the spectators a doubt if their cause could be more sacred than their weapons. The days when an emperor would hold the stirrup for a successor of St. Peter were passed away. Nor were affairs altogether satisfactory as regarded the domestic security of the latter. The dread of again losing their sovereign court formed a convenient check upon the factious citizens of Rome; but the barons of the Campagna were restless neighbours and turbulent vassals, and though the Gaetani and Frangipani were no longer formidable, the Savelli, the Orsini, and the Colonna by turns carried fire and sword into each other's holdings, or scoured the streets of Rome itself in their forays. To assert an effectual jurisdiction over the province immediately surrounding their capital, and to maintain their waning influence abroad, became the two great objects of successive pontiffs during the fifteenth century: one of these was perhaps a painful necessity, the other originated a policy ruinous to Italy; both occasioned frequent appeals to carnal weapons, pregnant with mischief to the Holy See.