Alinari

THE LAST SUPPER

After the picture by Baroccio in the Duomo of Urbino

His brother Federigo, fourteen years his junior, was brought to Rome in 1550, and committed to his charge. The advantage of an associate on whom he could rely was immense to one whose works were, even from youth, in a great measure, executed by others; and fraternal affection, cemented by a similarity of tastes and pursuits, grew up into an identity of character and habits which extended to their respective works, and enabled the younger Zuccaro satisfactorily to terminate the commissions which Taddeo left unfinished. Precocity was a characteristic of both; and the only interruption to their harmony arose from the latter having retouched some frescoes done by Federigo, when but eighteen years old, outside of a house in Rome. The quarrel having become serious, a compromise was effected by mutual friends, on an understanding that the designs, but not the finished works of the youth, should be submitted to his brother's correction. During his residence in Rome, Federigo was, however, chiefly employed on those mural paintings which we have already mentioned as undertaken by Taddeo; and when about twenty-two, he spent a considerable time in Venice, painting, on his own account, in the Grimani Palace, whilst his contemporaries were still busy with their preliminary studies. There was even a proposal to assign to him the façade of the great council hall, but jealousy among the native artists prevented this taking effect. He was, however, consoled by the friendship of Palladio, who engaged him to decorate a large temporary theatre, and whom he subsequently accompanied on a tour through Friuli and Lombardy. Thence he visited Florence, in time to take part in the festive decorations which welcomed Joanna of Austria to her new capital, and, after a visit to his family, arrived at Rome early in 1566. It was about this time he painted for Duke Guidobaldo the Liberation of St. Peter from prison, now in the Pitti Gallery, a picture of no great intrinsic merit, though dexterous in effect; and now, too, Verdizotti of Venice complimented his early promise in this elegant sonnet, wherein the "tree of Jove" means the oak, the badge of Urbino and its dukes.

"Ecco! del glorioso arbor di Giove
Un giovinetto ramo uscir sì altero,
Ch'a speme di bei frutti ogni pensiero
Desta al fiorir de le sue frondi nove.
In lui tai gratie il ciel benigno piove,
Che simili in altrui poch'altre spero;
Gratie, per cui virtù gli apre il sentiero
Ad ogni honor, che meraviglia move.
E già le cime dei più culti allori
L'inchinan' grate, e lieto augurio danno
D'eterno pregio ai suoi giorni migliori.
Alhor l'amate ghiande illustri andranno
Di sì fin or, ch'al par de' suoi splendori
Gli alti raggi del sole ombre saranno."

His brother's premature death made him heir of his fame and fortune: the latter he speedily increased, but the former he was scarcely adequate to sustain. Yet the dexterity by which he mastered, and the rapidity wherewith, by numerous assistants, he completed works of great extent, not only obtained him the commissions which Taddeo left imperfect, but secured him a preference for all undertakings of that description in Rome. It was upon this principle that he was called to Florence, to terminate the cupola of the cathedral; yet for the abortive effect of this vast composition, which has more than once narrowly escaped whitewash, Federigo is scarcely to be held responsible. The irretrievably hopeless attempt of filling suitably so immense an expanse with a figure composition, had been begun by a better artist than himself, and the blame of so gross a blunder must lie with Vasari. Don Vincenzo Borghini suggested the theme—Paradise allegorically treated in eight compartments, in seven of which are set forth the seven mysteries of our Lord's passion, while the eighth celebrates the triumph of the Romish church. The chief interest of this colossal performance lies in its monstrous compass; containing, it is said, three hundred figures, some of them thirty feet high. Returned to Rome, he was employed by Gregory XIII. on the roof of the Pauline chapel, whose walls had been decorated by Michael Angelo. The favours which fortune thus showered upon him soothed not the petulance of an irritable temper; and the bitter satire wherewith he caricatured some supposed enemies in a picture of Calumny, obliged him precipitately to quit the Holy City. This was a congenial subject, which he often treated. Once it was done for the Orsini of Bracciano; another of large size is noted in Pelli's catalogue of the Urbino pictures; and there is a small one in the gallery of the Uffizi. There are some curious particulars in Gaye's Carteggio of the annoyance to which this sally subjected him.[218] In 1581, he was held to bail for 500 scudi, to answer a charge of slander which it was hoped might be founded upon the testimony of his three assistants, who were imprisoned until they should supply a key to the suspected personalities. On this emergency he sought protection from the influence of his sovereign, and of the Grand Duke Francesco I. of Florence, by whose mediation he made his peace, and returned to Rome at Easter 1583. The Duke of Urbino's application was not disinterested, being anxious to secure Federigo's services for a chapel he was then building at Loreto, dedicated to the Madonna dell'Annunziata, regarding his frescoes in which we shall presently have some observations to offer. It is unnecessary to follow his several journeys to foreign courts and distant countries, whence he returned honoured and enriched. In 1574, after his flight from Rome, he passed through Paris, Flanders, and Holland, to England, where he probably remained for some time, painting portraits; but his works there do not seem to have been ascertained, or examined with much criticism. Several are loosely mentioned by Walpole, and his annotator Dalloway, one of which, representing Queen Elizabeth's gigantic porter, is said by Stirling to bear date 1580. His chalk drawings of her and Leicester, engraved by Rogers, can scarcely be the same mentioned by Borghini as executed in 1575.

On his return to Rome, Olivarez, ambassador from Philip II., whose overtures to Paul Veronese had been unsuccessful, proposed that he should proceed to Madrid. There he arrived in January, 1586, and, after being received with great splendour, was immediately named king's painter, with 2000 dollars of pension, and an apartment in the Escurial. From that palace he, on the 29th of May, wrote a letter descriptive of his first works, which merits notice as showing his opinion, and that of the age, on the fitting tone and treatment to be followed in high religious art. "My apartment contains excellent rooms, besides saloon and study, where his Majesty frequently deigns to come and see me work, loading me with favours. I observe you desire now to hear something as to what I have done or am about. There are four large pictures, for two altars of the relics, opening and closing like organ-doors, to be painted on both sides. They are dedicated to the Annunciation and to St. Jerome; and I have treated them thus:—On opening the former is seen our Lady, somewhat startled and confused by the angel's entrance, while on the outer side I have made her assenting to the salutation in the words, 'Behold the handmaid of the Lord.' The exterior of St. Jerome is penitent; not as he is usually made, simply repenting, but having that faith and hope in God without which neither abstinence nor remorse can avail, together with the love, charity, and filial awe, that ought ever to connect us with God and our neighbour. And these I fancy as grouped together in idea before the saint; so I have set in front of him a cross, with Christ in the last agony, in order to inspire him with increased contrition, and at the foot thereof the three theological virtues among clouds. On the interior of the two doors, I have depicted St. Jerome, as a doctor of the church, writing: and as companion to the idealised penitence without, I thought fit to introduce the means and aims of study, so that the saint, though writing, is in a contemplative ecstasy, attended by three angels. Two of them, typifying perseverance and love of study (without which no science can be learned, no fruit obtained), hold his book and ink-horn; the third stands at his ear, suggesting thoughts and sentences, and pointing out, on the other door, the entire subject he is writing about: I intended this one for the guardian angel, or for that intelligence and thought, whereby all is contrived and composed; and I endeavoured to represent him as incorporeal, transparent and spiritual, a style little used on account of its difficulty. On that other door, I embodied the whole theme which St. Jerome, the most holy divine and doctor, is inditing, as to the Saviour's passion and man's redemption, dwelling specially on the considerations that induced the Father Almighty to send his only begotten Son into the world, to redeem mankind by his great sufferings. I imagine Charity as appearing in his vision, and saying 'It was I who moved God, and made Christ descend on earth'; to express which symbolically, a saint-like matron presses one hand on her breast, and indicates with the other a dead Christ borne by angels through the air. But what most pleases his Majesty and all beholders, being of peculiar mystic meaning and charming effect, is the three little Cupids who, at the feet of Charity, disport themselves with St. Jerome's lion, which comes forward most opportunely, his ferocity so tamed by these children, that he lets them pat, handle, and ride upon him, licking and fondling them the while, a clear proof that our God is not a God of anger and vengeance, but of love, peace, charity, and grace. During this winter I made all the designs and cartoons for these subjects, and have already coloured and entirely completed the first Annunciation, and the St. Jerome writing; at present I have in hand the Charity; and all, thank God, is to his Majesty's taste. This done, his Majesty wishes me to commence the retavola of the high altar [for the Escurial], where there will be eight great pictures in oil, those others being on panel."[219]

In this second commission our painter was less fortunate. The eight pieces represented St. Laurence's Martyrdom, five events in the life of Christ, the Descent of Tongues, and the Assumption. As they rapidly advanced, aided by several youths who had accompanied Federigo from Italy, he observed with anxiety the courtiers' cold or contemptuous silence; and, desiring to test his patron's feelings, he presented the Nativity to Philip with the arrogant exclamation, "Here, Sire, is all that painting can accomplish, a picture that may be viewed closely or from a distance." After long gazing on the canvas, his Majesty asked if those things in the basket were meant for eggs. So paltry a criticism says little for the monarch's connoisseurship, and the mortified artist was consoled by seeing his work placed on its destined altar. Mr. Stirling informs us that, upon this failure, he was set to paint six frescoes in the Escurial cloister, which gave as little satisfaction. In order to test his complaints of his assistants, he was then desired to execute the Conception without their aid, but with no better result. After his departure, several portions of his retavola were dismissed from the high altar, and most of his frescoes were defaced; but notwithstanding these repeated disgusts, and the moderate success of two other altar-pieces mentioned by Conca, Zuccaro remained for nearly three years in Spain, and was finally dismissed with gifts and pensions exceeding the remuneration stipulated for his services. The solution of his disappointment is simple. The artistic genius of Italy was greatly exhausted: that of Spain was a virgin soil promising many golden harvests.[220]