A Narrative of the Life of Mrs. Mary Jemison

by James E. Seaver

Gen. Sullivan's bravery is unimpeachable. He was unacquainted, however, with fighting the Indians, and made use of the best means to keep them at such a distance that they could not be brought into an engagement. It was his practice, morning and evening, to have cannon fired in or near the camp, by which the Indians were notified of their speed in marching, and of his situation, and were enabled to make a seasonable retreat.

The foregoing account, according to the best of my recollection is strictly correct.

JOHN SALMON.

Groveland, January 24, 1824.

Esq. Salmon was formerly from Northumberland county, Pennsylvania, and was first Serjeant in Capt. Simpson's and Lieut. Boyd's company.

Tradition of the Origin of the Seneca Nation.—Their Preservation from utter extinction.—The Means by which the People who preceded the Senecas were destroyed—and the Cause of the different Indian Languages.

The tradition of the Seneca Indians, in regard to their origin, as we are assured by Capt. Horatio Jones, who was a prisoner five years amongst them, and for many years since has been an interpreter, and agent for the payment of their annuities, is that they broke out of the earth from a large mountain at the head of Canandaigua Lake, and that mountain they still venerate as the place of their birth; thence they derive their name, "Ge-nun-de-wah," [Footnote: This by some is spoken Ge-nun-de-wah-gauh.] or Great Hill, and are called "The Great Hill People," which is the true definition of the word Seneca.

The great hill at the head of Canandaigua lake, from whence they sprung, is called Genundewah, and has for a long time past been the place where the Indians of that nation have met in council, to hold great talks, and to offer up prayers to the Great Spirit, on account of its having been their birth place; and also in consequence of the destruction of a serpent at that place, in ancient time, in a most miraculous manner, which threatened the destruction of the whole of the Senecas, and barely spared enough to commence replenishing the earth.

The Indians say, says Capt. Jones, that the fort on the big hill, or Genundewah, near the head of Canandaigua lake, was surrounded by a monstrous serpent, whose head and tail came together at the gate. A long time it lay there, confounding the people with its breath. At length they attempted to make their escape, some with their hommany-blocks, and others with different implements of household furniture; and in marching out of the fort walked down the throat of the serpent. Two orphan children, who had escaped this general destruction by being left some time before on the outside of the fort, were informed by an oracle of the means by which they could get rid of their formidable enemy—which was, to take a small bow and a poisoned arrow, made of a kind of willow, and with that shoot the serpent under its scales. This they did, and the arrow proved effectual; for on its penetrating the skin, the serpent became sick, and extending itself rolled down the hill, destroying all the timber that was in its way, disgorging itself and breaking wind greatly as it went. At every motion, a human head was discharged, and rolled down the hill into the lake, where they lie at this day, in a petrified state, having the hardness and appearance of stones.

To this day the Indians visit that sacred place, to mourn the loss of their friends, and to celebrate some rites that are peculiar to themselves. To the knowledge of white people there has been no timber on the great hill since it was first discovered by them, though it lay apparently in a state of nature for a great number of years, without cultivation. Stones in the shape of Indians' heads may be seen lying in the lake in great plenty, which are said to be the same that were deposited there at the death of the serpent.