Col. Smith also saw a squaw, who had been convicted of being a witch, killed by having small green whips burnt till they were red hot, but not quite coaled, and thrust down her throat. From such trifling causes thousands have lost their lives, and notwithstanding the means that are used for their reformation, the pagans will not suffer "a witch to live."
OF THE MANNER OF FARMING, AS PRACTISED BY THE INDIAN WOMEN.
It is well known that the squaws have all the labor of the field to perform, and almost every other kind of hard service, which, in civil society, is performed by the men. In order to expedite their business, and at the same time enjoy each other's company, they all work together in one field, or at whatever job they may have on hand. In the spring they choose an old active squaw to be their driver and overseer when at labor, for the ensuing year. She accepts the honor, and they consider themselves bound to obey her.
When the time for planting arrives, and the soil is prepared, the squaws are assembled in the morning, and conducted into a field, where each plants one row. They then go into the next field, plant once across, and so on till they have gone through the tribe. If any remains to be planted, they again commence where they did at first, (in the same field,) and so keep on till the whole is finished. By this rule they perform their labor of every kind, and every jealousy of one having done more or less than another, is effectually avoided.
Each squaw cuts her own wood; but it is all brought to the house under the direction of the overseer—each bringing one back load.
OF THEIR METHOD OF COMPUTING TIME, AND KEEPING THEIR RECORDS.
This is done by moons and winters: a moon is a month, and the time from the end of one winter to that of another, a year.
From sunset till sunrise, they say that the sun is asleep. In the old of the moon, when it does not shine in the night, they say it is dead. They rejoice greatly at the sight of the new moon.