Thus charged and instructed, the twelve special witnesses of the Christ set out upon their mission, traveling in pairs,[706] while Jesus continued His personal ministry.
THE TWELVE RETURN.
We are without definite information as to the duration of the apostles' first mission, and as to the extent of the field they traversed. The period of their absence was marked by many important developments in the individual labors of Jesus. It is probable that during this time our Lord visited Jerusalem, on the occasion mentioned by John as coincident with the unnamed feast of the Jews.[707] While the apostles were absent, Jesus was visited by the Baptist's disciples, as we have already seen[708] and the return of the Twelve occurred near the time of the infamous execution of John the Baptist in prison.[709]
The missionary labors of the apostles greatly augmented the spread of the new doctrine of the kingdom, and the name and works of Jesus were proclaimed throughout the land. The people of Galilee were at that time in a state of discontent threatening open insurrection against the government; their unrest had been aggravated by the murder of the Baptist. Herod Antipas, who had given the fatal order, trembled in his palace. He heard, with fear due to inward conviction of guilt, of the marvelous works wrought by Jesus, and in terror averred that Christ could be none other than John Baptist returned from the tomb. His fawning courtiers essayed to allay his fears by saying that Jesus was Elijah, or some other of the prophets whose advent had been predicted; but the conscience-stricken Herod said: "It is John whom I beheaded: he is risen from the dead." Herod desired to see Jesus; perhaps through the fascination of fear, or with the faint hope that sight of the renowned Prophet of Nazareth might dispel his superstitious dread that the murdered John had returned to life.
Upon the completion of their missionary tour, the apostles rejoined the Master and reported to Him both what they had taught and what they had done by way of authoritative ministration. They had preached the gospel of repentance in all the cities, towns, and villages to which they had gone; they had anointed with oil many afflicted ones, and the power of their priesthood had been attested by consequent healings; even unclean spirits and devils had been subject unto them.[710] They found Jesus attended by great multitudes; and they had little opportunity of private conference with Him; "for there were many coming and going, and they had no leisure so much as to eat." The apostles must have heard in gladness the Lord's invitation: "Come ye yourselves apart into a desert place, and rest awhile." In quest of seclusion, Jesus and the Twelve withdrew from the throng, and privately entered a boat in which they crossed to a rural spot adjacent to the city of Bethsaida.[711] Their departure had not been unobserved, however, and eager crowds hastened along the shore, and partly around the northerly end of the lake, to join the party at the landing place. From John's account we are led to infer that, before the arrival of great numbers, Jesus and His companions had ascended the hillside near the shore, where, for a short time they had rested. As the multitude gathered on the lower slopes, our Lord looked upon them as upon sheep without a shepherd; and, yielding to their desire and to His own emotions of divine pity, He taught them many things, healed their afflicted ones, and comforted their hearts with compassionate tenderness.
FIVE THOUSAND FED IN THE DESERT.[712]
So intent were the people on hearing the Lord's words, and so concerned in the miraculous relief resulting from His healing ministrations, that they remained in the wilderness, oblivious to the passing of the hours, until the evening approached. It was the springtime, near the recurrence of the annual Passover festival, the season of grass and flowers.[713] Jesus, realizing that the people were hungry, asked Philip, one of the Twelve, "Whence shall we buy bread, that these may eat?" The purpose of the question was to test the apostle's faith; for the Lord had already determined as to what was to be done. Philip's reply showed surprize at the question, and conveyed his thought that the suggested undertaking was impossible. "Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little," said he. Andrew added that there was a lad present who had five barley loaves, and two small fishes, "But," said he, "what are they among so many?"
Such is John's account; the other writers state that the apostles reminded Jesus of the lateness of the hour, and urged that He send the people away to seek for themselves food and lodging in the nearest towns. It appears most probable that the conversation between Jesus and Philip occurred earlier in the afternoon;[714] and that as the hours sped, the Twelve became concerned and advized that the multitude be dismissed. The Master's reply to the apostles was: "They need not depart; give ye them to eat." In amazed wonder they replied: "We have here but five loaves and two fishes;" and Andrew's despairing comment is implied again—What are they among so many?
Jesus gave command, and the people seated themselves on the grass in orderly array; they were grouped in fifties and hundreds; and it was found that the multitude numbered about five thousand men, beside women and children. Taking the loaves and the fishes, Jesus looked toward heaven and pronounced a blessing upon the food; then, dividing the provisions, He gave to the apostles severally, and they in turn distributed to the multitude. The substance of both fish and bread increased under the Master's touch; and the multitude feasted there in the desert, until all were satisfied. To the disciples Jesus said: "Gather up the fragments that remain, that nothing be lost;" and twelve baskets were filled with the surplus.
As to the miracle itself, human knowledge is powerless to explain. Though wrought on so great a scale, it is no more nor less inexplicable than any other of the Lord's miraculous works. It was a manifestation of creative power, by which material elements were organized and compounded to serve a present and pressing need. The broken but unused portion exceeded in bulk and weight the whole of the original little store. Our Lord's direction to gather up the fragments was an impressive object-lesson against waste; and it may have been to afford such lesson that an excess was supplied. The fare was simple, yet nourishing, wholesome and satisfying. Barley bread and fish constituted the usual food of the poorer classes of the region. The conversion of water into wine at Cana was a qualitative transmutation; the feeding of the multitude involved a quantitative increase; who can say that one, or which, of these miracles of provision was the more wonderful?