Their difficulty in locating Jesus was at an end, for His presence was known throughout the town. Coming to Him, probably as He sat in the synagog, for on this day He taught there, some of the most intrusive of the crowd asked, brusquely and almost rudely, "Rabbi, when camest thou hither?" To this impertinent inquiry Jesus deigned no direct reply; in the miracle of the preceding night the people had no part, and no account of our Lord's movements was given them. In tone of impressive rebuke Jesus said unto them: "Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled." Their concern was for the bread and fishes. One who could supply them with victuals as He had done must not be lost sight of.
The Master's rebuke was followed by admonition and instruction: "Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed." This contrast between material and spiritual food they could not entirely fail to understand, and some of them asked what they should do to serve God as Jesus required. The answer was: "This is the work of God, that ye believe on him whom he hath sent." That Jesus was referring to Himself, none could doubt; and straightway they demanded of Him further evidence of His divine commission; they would see greater signs. The miracle of the loaves and fishes was nearly a day old; and its impressiveness as evidence of Messianic attributes was waning. Moses had fed their fathers with manna in the desert, they said; and plainly they regarded a continued daily supply as a greater gift than a single meal of bread and fish, however much the latter may have been appreciated in the exigency of hunger. Moreover, the manna was heavenly food;[726] whereas the bread He had given them was of earth, and only common barley bread at that. He must show them greater signs, and give them richer provender, before they would accept Him as the One whom they at first had taken Him to be and whom He now declared Himself to be.
CHRIST, THE BREAD OF LIFE.[727]
"Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world." They were mistaken in assuming that Moses had given them manna; and after all, the manna had been but ordinary food in that those who ate of it hungered again; but now the Father offered them bread from heaven such as would insure them life.
As the Samaritan woman at the well, on hearing the Lord speak of water that would satisfy once for all, had begged impulsively and with thought only of physical convenience, "Sir, give me this water, that I thirst not, neither come hither to draw,"[728] so these people, eager to secure so satisfying a food as that of which Jesus spake, implored: "Lord, evermore give us this bread." Perhaps this request was not wholly gross; there may have been in the hearts of some of them at least a genuine desire for spiritual nourishment. Jesus met their appeal with an explanation: "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." He reminded them that though they had seen Him they believed not His words; and assured them that those who really accepted Him would do as the Father directed. Then, without metaphor or symbolism, He affirmed: "I came down from heaven, not to do mine own will, but the will of him that sent me." And the Father's will was that all who would accept the Son should have everlasting life.
There were present in the synagog some of the rulers—Pharisees, scribes, rabbis—and these, designated collectively as the Jews, criticized Jesus, and murmured against Him because He had said, "I am the bread which came down from heaven." They averred that He could do nothing more than any man could do; He was known to them as the son of Joseph, and as far as they knew was of ordinary earthly parentage, and yet He had the temerity to declare that He had come down from heaven. Chiefly to this class rather than to the promiscuous crowd who had hastened after Him, Jesus appears to have addressed the remainder of His discourse. He advized them to cease their murmurings; for it was a certainty that they could not apprehend His meaning, and therefore would not believe Him, unless they had been "taught of God" as the prophets had written;[729] and none could come to Him in the sense of accepting His saving gospel unless the Father drew them to the Son; and none save those who were receptive, willing, and prepared, could be so drawn.[730] Yet belief in the Son of God is an indispensable condition to salvation, as Jesus indicated in His affirmation: "Verily, verily, I say unto you, he that believeth on me hath everlasting life."
Then, reverting to the symbolism of the bread, He reiterated: "I am the bread of life." In further elucidation He explained that while their fathers did truly eat manna in the wilderness, yet they were dead; whereas the bread of life of which He spake would insure eternal life unto all who partook thereof. That bread, He averred, was His flesh. Against this solemn avowal the Jews complained anew, and disputed among themselves, some asking derisively: "How can this man give us his flesh to eat." Emphasizing the doctrine, Jesus continued: "Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live forever."
There was little excuse for the Jews pretending to understand that our Lord meant an actual eating and drinking of His material flesh and blood. The utterances to which they objected were far more readily understood by them than they are by us on first reading; for the representation of the law and of truth in general as bread, and the acceptance thereof as a process of eating and drinking, were figures in every-day use by the rabbis of that time.[731] Their failure to comprehend the symbolism of Christ's doctrine was an act of will, not the natural consequence of innocent ignorance. To eat the flesh and drink the blood of Christ was and is to believe in and accept Him as the literal Son of God and Savior of the world, and to obey His commandments. By these means only may the Spirit of God become an abiding part of man's individual being, even as the substance of the food he eats is assimilated with the tissues of his body.
It is not sufficing to accept the precepts of Christ as we may adopt the doctrines of scientists, philosophers, and savants, however great the wisdom of these sages may be; for such acceptance is by mental assent or deliberate exercize of will, and has relation to the doctrine only as independent of the author. The teachings of Jesus Christ endure because of their intrinsic worth; and many men respect His aphorisms, proverbs, parables, and His profoundly philosophical precepts, who yet reject Him as the Son of God, the Only Begotten in the flesh, the God-Man in whom were united the attributes of Deity with those of humanity, the chosen and foreordained Redeemer of mankind, through whom alone may salvation be attained. But the figure used by Jesus—that of eating His flesh and drinking His blood as typical of unqualified and absolute acceptance of Himself as the Savior of men, is of superlative import; for thereby are affirmed the divinity of His Person, and the fact of His pre-existent and eternal Godship. The sacrament of the Lord's supper, established by the Savior on the night of His betrayal, perpetuates the symbolism of eating His flesh and drinking His blood, by the partaking of bread and wine in remembrance of Him.[732] Acceptance of Jesus as the Christ implies obedience to the laws and ordinances of His gospel; for to profess the One and refuse the other is but to convict ourselves of inconsistency, insincerity, and hypocrisy.