LAZARUS RESTORED TO LIFE.[1022]
Lazarus, the brother of Mary and Martha, lay ill in the family home at Bethany of Judea. His devoted sisters sent a messenger to Jesus, with the simple announcement, in which, however, we cannot fail to recognize a pitiful appeal: "Lord, behold, he whom thou lovest is sick." When Jesus received the message, He remarked: "This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby." This was probably the word carried back to the sisters, whom Jesus loved. Lazarus had died in the interval; indeed he must have expired soon after the messenger had started with the tidings of the young man's illness. The Lord knew that Lazarus was dead; yet He tarried where He was for two days after receiving the word; then He surprized the disciples by saying: "Let us go into Judea again." They sought to dissuade the Master by reminding Him of the recent attempt upon His life at Jerusalem, and asked wonderingly, "Goest thou thither again?" Jesus made clear to them that He was not to be deterred from duty in the time thereof, nor should others be; for as He illustrated, the working day is twelve hours long; and during that period a man may walk without stumbling, for he walks in the light, but if he let the hours pass and then try to walk or work in darkness, he stumbles. It was then His day to work, and He was making no mistake in returning to Judea.
He added: "Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep." The simile between death and sleep was as common among the Jews as with us;[1023] but the disciples construed the saying literally, and remarked that if the sick man was sleeping it would be well with him. Jesus set them right. "Lazarus is dead," He said, and added, "And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him." It is evident that Jesus had already decided to restore Lazarus to life; and, as we shall see, the miracle was to be a testimony of our Lord's Messiahship, convincing to all who would accept it. A return to Judea at that time was viewed by at least some of the apostles with serious apprehension; they feared for their Master's safety, and thought that their own lives would be in peril; nevertheless they did not hesitate to go. Thomas boldly said to the others: "Let us also go, that we may die with him."
Arriving on the outskirts of Bethany, Jesus found that Lazarus "had lain in the grave four days already."[1024] The bereaved sisters were at home, where had gathered, according to custom, friends to console them in their grief. Among these were many prominent people, some of whom had come from Jerusalem. Word of the Master's approach reached Martha first, and she hastened to meet Him. Her first words were: "Lord, if thou hadst been here, my brother had not died." It was an expression of anguish combined with faith; but, lest it appear as lacking in trust, she hastened to add: "But I know, that even now, whatsoever thou wilt ask of God, God will give it thee." Then said Jesus in words of assuring tenderness: "Thy brother shall rise again." Perhaps some of the Jews who had come to comfort her had said as much, for they, the Sadducees excepted, believed in a resurrection; and Martha failed to find in the Lord's promise anything more than a general assurance that her departed brother should be raised with the rest of the dead. In natural and seemingly casual assent she remarked: "I know that he shall rise again in the resurrection at the last day." Then said Jesus: "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?"
The sorrowing woman's faith had to be lifted and centered in the Lord of Life with whom she was speaking. She had before confessed her conviction that whatever Jesus asked of God would be granted; she had to learn that unto Jesus had already been committed power over life and death. She was hopefully expectant of some superhuman interposition by the Lord Jesus in her behalf, yet she knew not what that might be. Apparently at this time she had no well-defined thought or even hope that He would call her brother from the tomb. To the Lord's question as to whether she believed what He had just said, she answered with simple frankness; all of it she was not able to understand; but she believed in the Speaker even while unable to fully comprehend His words. "Yea, Lord," she said, "I believe that thou art the Christ, the Son of God, which should come into the world."
Then she returned to the home, and with precaution of secrecy on account of the presence of some whom she knew to be unfriendly to Jesus, said to Mary: "The Master is come, and calleth for thee." Mary left the house in haste. The Jews who had been with her thought that she had been impelled by a fresh resurgence of grief to go again to the grave, and they followed her. When she reached the Master, she knelt at His feet, and gave expression to her consuming sorrow in the very words Martha had used: "Lord, if thou hadst been here, my brother had not died." We cannot doubt that the conviction so voiced had been the burden of comment and lamentation between the two sisters—if only Jesus had been with them they would not have been bereft of their brother.
The sight of the two women so overcome by grief, and of the people wailing with them, caused Jesus to sorrow, so that He groaned in spirit and was deeply troubled. "Where have ye laid him?" He asked; and Jesus wept. As the sorrowing company went toward the tomb, some of the Jews, observing the Lord's emotion and tears, said: "Behold how he loved him!" but others, less sympathetic because of their prejudice against Christ, asked critically and reproachfully: "Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?" The miracle by which a man blind from birth had been made to see was very generally known, largely because of the official investigation that had followed the healing.[1025] The Jews had been compelled to admit the actuality of the astounding occurrence; and the question now raised as to whether or why One who could accomplish such a wonder could not have preserved from death a man stricken with an ordinary illness, and that man one whom He seemed to have dearly loved, was an innuendo that the power possessed by Jesus was after all limited, and of uncertain or capricious operation. This manifestation of malignant unbelief caused Jesus again to groan with sorrow if not indignation.[1026]
The body of Lazarus had been interred in a cave, the entrance to which was closed by a great block of stone. Such burial-places were common in that country, natural caves or vaults hewn in the solid rock being used as sepulchres by the better classes of people. Jesus directed that the tomb be opened. Martha, still unprepared for what was to follow, ventured to remonstrate, reminding Jesus that the corpse had been four days immured, and that decomposition must have already set in.[1027] Jesus thus met her objection: "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" This may have had reference both to His promise spoken to Martha in person—that her brother should rise again—and to the message sent from Perea—that the illness of Lazarus was not unto final death at that time, but for the glory of God and that the Son of God might be glorified thereby.
The stone was removed. Standing before the open portal of the tomb, Jesus looked upward and prayed: "Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me." He did not ask the Father for power or authority; such had already been given Him; but He gave thanks, and in the hearing of all who stood by acknowledged the Father and expressed the oneness of His own and the Father's purposes. Then, with a loud voice He cried: "Lazarus, come forth." The dead man heard that voice of authoritative command; the spirit straightway reentered the tabernacle of flesh, the physical processes of life were resumed; and Lazarus, again alive, came forth. His freedom of motion was limited, for the grave clothes hampered his movements, and his face was still bound by the napkin by which the lifeless jaw had been held in place. To those who stood near, Jesus said: "Loose him, and let him go."
The procedure throughout was characterized by deep solemnity and by the entire absence of every element of unnecessary display. Jesus, who when miles away and without any ordinary means of receiving the information knew that Lazarus was dead, doubtless could have found the tomb; yet He inquired: "Where have ye laid him?" He who could still the waves of the sea by a word could have miraculously effected the removal of the stone that sealed the mouth of the sepulchre; yet He said: "Take ye away the stone." He who could reunite spirit and body could have loosened without hands the cerements by which the reanimated Lazarus was bound; yet He said: "Loose him, and let him go." All that human agency could do was left to man. In no instance do we find that Christ used unnecessarily the superhuman powers of His Godship; the divine energy was never wasted; even the material creation resulting from its exercize was conserved, as witness His instructions regarding the gathering up of the fragments of bread and fish after the multitudes had been miraculously fed.[1028]