CHAPTER 33.
THE LAST SUPPER AND THE BETRAYAL.
PRIESTLY CONSPIRATORS AND THE TRAITOR.
As the time for the annual Feast of the Passover approached, and particularly during the two days immediately preceding the beginning of the festival, the chief priests, scribes, and elders of the people, in short the Sanhedrin and the entire priestly party, conspired persistently together as to the best manner of taking Jesus into custody and putting Him to death. At one of these gatherings of evil counsel, which was held at the palace of the high priest, Caiaphas,[1179] it was decided that Jesus should be taken by subtlety if possible, as the probable effect of an open arrest would be an uprising of the people. The rulers feared especially an outbreak by the Galileans, who had a provincial pride in the prominence of Jesus as one of their countrymen, and many of whom were then in Jerusalem. It was further concluded and for the same reasons, that the Jewish custom of making impressive examples of notable offenders by executing public punishment upon them at times of great general assemblages, be set aside in the case of Jesus; therefore the conspirators said: "Not on the feast day, lest there be an uproar among the people."[1180]
On earlier occasions they had made futile attempts to get Jesus into their hands;[1181] and they were naturally dubious as to the outcome of their later machinations. At this juncture they were encouraged and gladdened in their wicked plots by the appearance of an unexpected ally. Judas Iscariot, one of the Twelve, sought an audience with these rulers of the Jews, and infamously offered to betray his Lord into their hands.[1182] Under the impulse of diabolic avarice, which, however, was probably but a secondary element in the real cause of his perfidious treachery, he bargained to sell his Master for money, and chaffered with the priestly purchasers over the price of the Savior's blood. "What will ye give me?" he asked; "and they covenanted with him for thirty pieces of silver."[1183] This amount, approximately seventeen dollars in our money, but of many times greater purchasing power with the Jews in that day than now with us, was the price fixed by the law as that of a slave; it was also the foreseen sum of the blood-money to be paid for the Lord's betrayal.[1184] That the silver was actually paid to Judas, either at this first interview or at some later meeting between the traitor and the priests, is demonstrated by after events.[1185]
He had pledged himself to the blackest deed of treachery of which man is capable, and from that hour he sought the opportunity of superseding his infamous promise by its more villainous fulfilment. We are yet to be afflicted by other glimpses of the evil-hearted Iscariot in the course of this dread chronicle of tragedy and perdition; for the present let it be said that before Judas sold Christ to the Jews, he had sold himself to the devil; he had become Satan's serf, and did his master's bidding.
THE LAST SUPPER.
The day preceding the eating of the passover lamb had come to be known among the Jews as the first day of the feast of unleavened bread,[1186] since on that day all leaven had to be removed from their dwellings, and thereafter for a period of eight days the eating of anything containing leaven was unlawful. On the afternoon of this day, the paschal lambs were slain within the temple court, by the representatives of families or companies who were to eat together; and a portion of the blood of each lamb was sprinkled at the foot of the altar of sacrifice by one of the numerous priests on duty for the day. The slain lamb, then said to have been sacrificed, was borne away to the appointed gathering place of those by whom it was to be eaten. During the first of the days of unleavened bread, which in the year of our Lord's death appears to have fallen on Thursday,[1187] some of the Twelve inquired of Jesus where they should make preparations for the paschal meal.[1188] He instructed Peter and John to return to Jerusalem, and added: "Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guest chamber, where I shall eat the passover with my disciples? And he shall shew you a large upper room furnished: there make ready. And they went, and found as he had said unto them: and they made ready the passover."
In the evening, Thursday evening as we reckon time, but the beginning of Friday according to the Jewish calendar,[1189] Jesus came with the Twelve, and together they sat down to the last meal of which the Lord would partake before His death. Under strain of profound emotion, "He said unto them, With desire I have desired to eat this passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come." The pronouncing of a blessing by the host upon a cup of wine, which was afterward passed round the table to each participant in turn, was the customary manner of beginning the Passover supper. At this solemn meal Jesus appears to have observed the essentials of the Passover procedure; but we have no record of His compliance with the many supernumerary requirements with which the divinely established memorial of Israel's deliverance from bondage had been invested by traditional custom and rabbinical prescription. As we shall see, the evening's proceedings in that upper room comprized much beside the ordinary observance of an annual festival.
The supper proceeded under conditions of tense sadness. As they ate, the Lord sorrowfully remarked: "Verily I say unto you, One of you which eateth with me shall betray me." Most of the apostles fell into a state of introspection; and one after another exclaimed: "Is it I?" "Lord, is it I?" It is pleasing to note that each of those who so inquired was more concerned with the dread thought that possibly he was an offender, however inadvertently so, than as to whether his brother was about to prove himself a traitor. Jesus answered that it was one of the Twelve, then and there eating with Him from the common dish, and continued with the terrifying pronouncement: "The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born." Then Judas Iscariot, who had already covenanted to sell his Master for money, and who at this moment probably feared that silence might arouse suspicion against himself, asked with a brazen audacity that was veritably devilish: "Master, is it I?" With cutting promptness the Lord replied: "Thou hast said."[1190]