To a woman, to Mary of Magdala, was given the honor of being the first among mortals to behold a resurrected Soul, and that Soul, the Lord Jesus.[1360] To other favored women did the risen Lord next manifest Himself, including Mary the mother of Joses, Joanna, and Salome the mother of the apostles James and John. These and the other women with them had been affrighted by the presence of the angel at the tomb, and had departed with mingled fear and joy. They were not present when Peter and John entered the vault, nor afterward when the Lord made Himself known to Mary Magdalene. They may have returned later, for some of them appear to have entered the sepulchre, and to have seen that the Lord's body was not there. As they stood wondering in perplexity and astonishment, they became aware of the presence of two men in shining garments, and as the women "bowed down their faces to the earth" the angels said unto them: "Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words."[1361] As they were returning to the city to deliver the message to the disciples, "Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me."[1362]
One may wonder why Jesus had forbidden Mary Magdalene to touch Him, and then, so soon after, had permitted other women to hold Him by the feet as they bowed in reverence. We may assume that Mary's emotional approach had been prompted more by a feeling of personal yet holy affection than by an impulse of devotional worship such as the other women evinced. Though the resurrected Christ manifested the same friendly and intimate regard as He had shown in the mortal state toward those with whom He had been closely associated, He was no longer one of them in the literal sense. There was about Him a divine dignity that forbade close personal familiarity. To Mary Magdalene Christ had said: "Touch me not; for I am not yet ascended to my Father." If the second clause was spoken in explanation of the first, we have to infer that no human hand was to be permitted to touch the Lord's resurrected and immortalized body until after He had presented Himself to the Father. It appears reasonable and probable that between Mary's impulsive attempt to touch the Lord, and the action of the other women who held Him by the feet as they bowed in worshipful reverence, Christ did ascend to the Father, and that later He returned to earth to continue His ministry in the resurrected state.
Mary Magdalene and the other women told the wonderful story of their several experiences to the disciples, but the brethren could not credit their words, which "seemed to them as idle tales, and they believed them not."[1363] After all that Christ had taught concerning His rising from the dead on that third day,[1364] the apostles were unable to accept the actuality of the occurrence; to their minds the resurrection was some mysterious and remote event, not a present possibility. There was neither precedent nor analogy for the stories these women told—of a dead person returning to life, with a body of flesh and bones, such as could be seen and felt—except the instances of the young man of Nain, the daughter of Jairus, and the beloved Lazarus of Bethany, between whose cases of restoration to a renewal of mortal life and the reported resurrection of Jesus they recognized essential differences. The grief and the sense of irreparable loss which had characterized the yesterday Sabbath, were replaced by profound perplexity and contending doubts on this first day of the week. But while the apostles hesitated to believe that Christ had actually risen, the women, less skeptical, more trustful, knew, for they had both seen Him and heard His voice, and some of them had touched His feet.
A PRIESTLY CONSPIRACY OF FALSEHOOD.[1365]
When the Roman guardsmen had sufficiently recovered from fright to make their precipitate departure from the sepulchre, they went to the chief priests, under whose orders they had been placed by Pilate,[1366] and reported the supernatural occurrences they had witnessed. The chief priests were Sadducees, of which sect or party a distinguishing feature was the denial of the possibility of resurrection from the dead. A session of the Sanhedrin was called, and the disturbing report of the guard was considered. In the spirit in which these deceiving hierarchs had tried to kill Lazarus for the purpose of quelling popular interest in the miracle of his restoration to life, they now conspired to discredit the truth of Christ's resurrection by bribing the soldiers to lie. These were told to say "His disciples came by night, and stole him away while we slept"; and for the falsehood they were offered large sums of money. The soldiers accepted the tempting bribe, and did as they were instructed; for this course appeared to them the best way out of a critical situation. If they were found guilty of sleeping at their posts, immediate death would be their doom;[1367] but the Jews encouraged them by the promise: "If this come to the governor's ears, we will persuade him and secure you." It must be remembered that the soldiers had been put at the disposal of the chief priests, and presumably therefore were not required to report the details of their doings to the Roman authorities.
The recorder adds that until the day of his writing, the falsehood of Christ's body having been stolen from the tomb by the disciples was current among the Jews. The utter untenability of the false report is apparent. If all the soldiers were asleep—a most unlikely occurrence inasmuch as such neglect was a capital offense—how could they possibly know that any one had approached the tomb? And, more particularly, how could they substantiate their statement even if it were true, that the body was stolen and that the disciples were the grave-robbers?[1368] The mendacious fiction was framed by the chief priests and elders of the people. Not all the priestly circle were parties to it however. Some, who perhaps had been among the secret disciples of Jesus before His death, were not afraid to openly ally themselves with the Church, when, through the evidence of the Lord's resurrection, they had become thoroughly converted. We read that but a few months later "a great company of the priests were obedient to the faith."[1369]
CHRIST WALKS AND TALKS WITH TWO OF THE DISCIPLES.[1370]
During the afternoon of that same Sunday, two disciples, not of the apostles, left the little band of believers in Jerusalem and set out for Emmaus, a village between seven and eight miles from the city. There could be but one topic of conversation between them, and on this they communed as they walked, citing incidents in the Lord's life, dwelling particularly upon the fact of His death through which their hopes of a Messianic reign had been so sadly blighted, and marveling deeply over the incomprehensible testimony of the women concerning His reappearance as a living Soul. As they went, engrossed in sorrowful and profound discourse, another Wayfarer joined them; it was the Lord Jesus, "but their eyes were holden that they should not know him." In courteous interest, He asked: "What manner of communications are these that ye have one to another, as ye walk, and are sad?" One of the disciples, Cleopas by name, replied with surprize tinged with commiseration for the Stranger's seeming ignorance: "Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?" Intent on drawing from the men a full statement of the matter by which they were so plainly agitated, the unrecognized Christ asked, "What things?" They could not be reticent. "Concerning Jesus of Nazareth" they explained, "which was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him." In sorrowful mood they went on to tell how they had trusted that the now crucified Jesus would have proved to be the Messiah sent to redeem Israel; but alas! this was the third day since He had been slain. Then, with brightening countenances, yet still perplexed, they told of certain women of their company who had astonished them that morning by saying that they had visited the sepulchre early and had discovered that the Lord's body was not there, but, "that they had also seen a vision of angels, which said that he was alive." Moreover, others beside the women had gone to the tomb, and had verified the absence of the body but had not seen the Lord.
Then Jesus, gently chiding His fellow travelers as foolish men and slow of heart in their hesitating acceptance of what the prophets had spoken, asked impressively, "Ought not Christ to have suffered these things, and to enter into his glory?" Beginning with the inspired predictions of Moses, He expounded to them the scriptures, touching upon all the prophetic utterances concerning the Savior's mission. Having continued with the two men to their destination Jesus "made as though he would have gone further," but they urged Him to tarry with them, for the day was already far spent. He so far acceded to their hospitable entreaty as to enter the house, and, as soon as their simple meal was prepared, to seat Himself with them at the table. As the Guest of honor, He took the loaf, "blessed it and brake, and gave to them." There may have been something in the fervency of the blessing, or in the manner of breaking and distributing the bread, that revived memories of former days; or, possibly, they caught sight of the pierced hands; but, whatever the immediate cause, they looked intently upon their Guest, "and their eyes were opened, and they knew him; and he vanished out of their sight." In a fulness of joyful wonderment they rose from the table, surprized at themselves for not having recognized Him sooner. One said to the other, "Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?" Straightway they started to retrace their steps and hastened back to Jerusalem to confirm by their witness what, before, the brethren had been slow to believe.