The Church today cites as authority for its administration of ordinances in behalf of the dead, the special bestowal of this power and office through the ministry of Elijah; and furthermore, the Church holds that the giving of that power marked the fulfilment of Malachi's portentous prediction. There appears an element of particular fitness in the fact that the minister through whom this great work has been inaugurated in the present dispensation, is none other than Elijah,—who, not having passed the portals of death, held a peculiar and special relation to both the dead and the living. As to the fidelity with which the Church has served under this special commission, the temples it has reared with such sacrifice and self-denial on the part of its devoted adherents, and the ordinance work already performed therein, are sufficient proof.
The importance with which the Latter-day Saints regard their temple work in behalf of the dead naturally produces among this people a vital interest in the genealogical records of their respective families. Ordinance work in the temples, in behalf of any departed person, can be done only as that person may be described on the record, as to name, relationship, time and place of birth and death, etc., by which data he may be fully and certainly isolated and identified.[[47]] It is a matter of common knowledge that interest in genealogical research has greatly increased in the United States and in Europe during the last seven or eight decades. Genealogical societies have been formed, and individual investigators have devoted great treasures of time and money to the compilation of records showing numerous lines of family descent and the many ramifications of complicated relationship. In all this work the Latter-day Saints profess to see the operation of an over-ruling power, by which their service for the dead is facilitated.
TEMPLES REQUIRED FOR VICARIOUS SERVICE
While the ordinances of baptism, imposition of hands for the bestowal of the Holy Ghost, and others, such as ordination to the Priesthood, may be performed upon the living in any suitable and proper place, the corresponding ordinances for and in behalf of the dead are acceptable unto the Lord, and therefore valid, only when administered in places specially provided, set apart, and dedicated for these and kindred purposes; that is to say, such ordinances belong exclusively to the House of the Lord. For a very brief period only, and that the earliest in modern Church history, before the people had opportunity to erect temples, did the Lord graciously accept a temporary sanctuary, even as He accepted the Tabernacle of old as a temporary temple during the period of Israel's wanderings.
In a revelation given to Joseph Smith, the prophet, at Nauvoo, Illinois, January 19th, 1841, the Lord called upon His people to build a house to His name "for the Most High to dwell therein," and added by way of explanation and instruction:
"For there is not a place found on earth that he may come and restore again that which was lost unto you, or which he hath taken away, even the fulness of the Priesthood;
"For a baptismal font there is not upon the earth, that they, my saints, may be baptized for those who are dead;
"For this ordinance belongeth to my house, and cannot be acceptable to me, only in the days of your poverty, wherein ye are not able to build a house unto me.
"But I command you, all ye my saints, to build a house unto me; and I grant unto you a sufficient time to build a house unto me, and during this time your baptisms shall be acceptable unto me.
"But behold, at the end of this appointment, your baptisms for your dead shall not be acceptable unto me; and if you do not these things at the end of the appointment, ye shall be rejected as a church, with your dead, saith the Lord your God.
"For verily I say unto you, that after you have had sufficient time to build a house to me, wherein the ordinance of baptizing for the dead belongeth, and for which the same was instituted from before the foundation of the world, your baptisms for your dead cannot be acceptable unto me,
"For therein are the keys of the holy Priesthood, ordained that you may receive honor and glory.
"And after this time, your baptisms for the dead, by those who are scattered abroad, are not acceptable unto me, saith the Lord;
"For it is ordained that in Zion, and in her Stakes, and in Jerusalem, those places which I have appointed for refuge, shall be the places for your baptisms for your dead.
"And again, verily I say unto you, How shall your washings be acceptable unto me, except ye perform them in a house which you have built to my name?
"For, for this cause I commanded Moses that he should build a tabernacle, that they should bear it with them in the wilderness, and to build a house in the land of promise, that those ordinances might be revealed which had been hid from before the world was;
"Therefore, verily I say unto you, that your anointings, and your washings, and your baptisms for the dead, and your solemn assemblies, and your memorials for your sacrifices, by the sons of Levi, and for your oracles in your most holy places, wherein you receive conversations, and your statutes and judgments, for the beginning of the revelations and foundation of Zion, and for the glory, honor, and endowment of all her municipals, are ordained by the ordinance of my holy house which my people are always commanded to build unto my holy name.
"And verily I say unto you, Let this house be built unto my name, that I may reveal mine ordinances therein, unto my people;
"For I deign to reveal unto my church, things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times."[[48]]
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This then is sufficient answer to the question as to why the Latter-day Saints build and maintain temples. They have been instructed and required so to do by the Lord of Hosts. They have learned that many essential ordinances of the Church are acceptable only when performed in temples specially erected and reserved for the purpose. They know that within these precincts of sanctity the Lord has revealed many great and important things pertaining to the Kingdom of God; and that He has promised to reveal yet more to man in houses sacred to His name. They have learned that a great part of the mission and ministry of the restored Church is the administration of vicarious ordinances in behalf of the unnumbered dead who never heard the tidings of the Gospel, and that for such sacred and saving service
Temples are a necessity.