Dar’st with thy frozen admonition

Make pale our cheek; chasing the royal blood

With fury from his native residence.

Gaunt.·····

That blood already, like the pelican,

Hast thou tapp’d out, and drunkenly carous’d.”

Richard II. Act ii. Sc. 1.

It is generally supposed that the fable alluded to is a classical one. But this is not the case. Many and various explanations have been offered as regards its origin, but none is more ingenious, and at the same time more plausible, than the explanation suggested by Mr. Bartlett, the energetic Superintendent of the Zoological Society’s Gardens. In a letter addressed to the editor of Land and Water, dated the 3rd April, 1869, Mr. Bartlett says:—

“Having devoted much attention to investigations upon the subject of the supply of food provided by several species of birds for their young, I have collected many interesting facts showing that in some instances the parents prepare by partial digestion, and in others by the addition of a secreted nutritive substance, the food intended for the support of their offspring. The one which I am about to relate I was certainly not prepared to expect; nevertheless, such facts as I now lay before you have caused me no little astonishment, as they appear to me to afford a solution to the well-known and ancient story of the Pelican in the Wilderness. I have heard that the so-called fable originated, or is to be found, on some of the early Egyptian monuments (I do not know where), but that the representations are more like flamingoes than pelicans. I have published elsewhere, in the ‘Proceedings of the Zoological Society,’ for March 1869, what I consider to be the facts of the case, and take this opportunity of referring to the matter. The flamingoes here in the gardens have frequently shown signs of breeding, and have been supplied with heaps of sand to form their nests, but without result; nevertheless they appear to take considerable notice of a pair of Cariamas in the same aviary. These birds have a habit of bending back their heads, and with open gaping mouths utter loud and somewhat distressing sounds. This habit at once attracts the flamingoes, and very frequently one or more of them advance towards the cariamas, and standing erect over the bird, by a slight up-and-down movement of the head, raise up into its mouth a considerable quantity of red coloured fluid. As soon as the upper part of the throat and mouth becomes filled, it will drop or run down from the corners of the flamingo’s mouth; the flamingo then bends its long neck over the gaping cariama and pours this fluid into the mouth, and as frequently on the back of the cariama. Having seen this repeatedly, I took an opportunity of obtaining a portion of this fluid and submitted it to the examination of Dr. Murie. We placed it under the microscope, and find it composed of little else than blood; in fact, the red blood-corpuscles are wonderfully abundant in the otherwise clear and almost transparent glutinous fluid. That this does not proceed from any disease or injury done to the flamingo, nor arise or is produced by any portion or part of the food taken by them, I am perfectly certain, for the birds are in the most vigorous health and condition; but I believe that it is an attempt to supply food to the cariamas, just as the hedge-sparrow and other birds supply food to the young cuckoo, and I have no doubt, if a careful observer had the opportunity of watching the flamingoes on their breeding-ground, he would find that this is the mode of feeding their young: no doubt other food is also provided, but most likely mixed with this secretion. I think it highly probable that this habit was noticed in ancient Egypt, and, by the confusion of names in translation, the pelican was supposed to be the bird intended; in fact, I have heard that the representation (which I am very anxious to see) is much more like a flamingo than a pelican. Again, a flamingo is much more a bird of the wilderness than the pelican, seeing that the pelican requires a good supply of fish, while the flamingo can live and does well upon very small insects, seeds, and little fry, and is found in places in which the pelican would starve.”

This communication naturally drew forth some comments. Mr. Houghton, in a long letter to the editor of the same journal, dated 24th April, 1869, says:—“That this is the origin of the old story of the pelican feeding its young with its blood seems very plausible. I purpose to examine this ingenious idea, and to offer a few remarks on the old fable. It is commonly supposed—and you will often find it so expressed in works on natural history—that this fable is a classical one. This is an error: I have searched in vain amongst classical authors for any allusion to the pelican feeding its young with its blood. To the Greeks this bird was known by the name of πελεκάν, or πελέκας, or πελεκινος, though it would appear that some species of woodpecker was also intended by the word πελέκας (see Aristoph. Aves, 1155). Aristotle mentions pelicans two or three times in his ‘History of Animals;’ he speaks of their migratory habits and flying in crowds. He says they take large shell-fish into their pouches (ἐν