Jean Baptiste: A Story of French Canada

by James Edward Le Rossignol

"What a fool he is to let slip a chance like that! Such chances do not come every day. Mon Dieu, what folly! To be a priest, that is well worth while; to live in a large, comfortable house, to receive tithes, to have everything that one could wish, plenty of good bread and butter, pea soup every day, potatoes, onions--all that. Sapré, I should like that, me. And what does he do? How does he earn his living? He prays all the time. An easy life, that. If only I could have what I want by saying prayers! No, de nom! I say prayers, too, but what do I get? Some pieces of black bread, some morsels of fat pork, and this miserable hut."

"But that Jean Baptiste, what would he? He would like to be a great lord, to ride about on a high horse looking at his lands, his houses, his cattle, his people. Yes, it would be a pleasant life, a desirable existence. But those are dreams, imaginations, castles in Spain. In verity he will be a habitant like the rest of us, a cultivator who follows the plow, who feeds the pigs, who cleans out the stable. Ha! Ha! It is laughable. Those Giroux were always too proud, too far above us, too high, too mighty, and the good God did not like it. No, the good God does not love the proud, and He will bring them down--down to the dust. Already it has begun, the descent, but not yet finished. Wait, you will see."

At this point Mère Tabeau usually relapsed into silence, puffing away at her pipe until another neighbour came, when she would begin the same doleful song, with suitable variations. Thus public opinion was formed, by comment and discussion, until two conclusions were established: namely, that Jean Baptiste, though a great scholar, was a fool, with whom the good God would have nothing to do; and that the family Giroux were justly punished for having held their head too high.

Certainly Madame Giroux seemed determined to spoil her youngest son. All the other boys were obliged to work most of the time; but Jean, excepting in the busy season, had many hours for study, and was allowed to hunt and fish as much as he pleased. Father Paradis lent him scores of books from his library--books of theology, philosophy, history, science, belles-lettres--all of which he devoured with the greatest avidity. His appetite for books was insatiable, and often, during the long winter evenings, when the family sat about the big kitchen, the men smoking, the women knitting and chewing spruce gum, and all, as it seemed, talking at once, Jean would be seated at the end of the long deal table, reading by the light of a candle some leather-bound tome of which the very title was a mystery to the rest of the family. Naturally, Jean's brothers were sometimes piqued at the special privileges accorded to him.

"When is this going to end?" said brother Nicholas, one evening, to the assembled family. "What are we going to do with this book-worm? Is he going to be a priest? No. Then why does he want to read all the time? What is the use of that? For me, I call it foolishness. If he is to be a habitant let him work all day like the rest of us, and in the evening let him be sociable. Look at him, the lazy beggar, strong as an ox. Bah! What is the good of him!"

Jean made no reply, as became the youngest member of the family, but looked up from his book with a grim smile as though he would like to shake his brother Nicholas. But self-defence was unnecessary, for Madame Giroux took up the cudgels in his behalf.

"Let him alone, Nicholas," said the mother. "He does not wish to be a priest? Very well. That is his affair. But if he wants to have an education, he shall have it. Why not? It will cost nothing, and he will not need to spend ten years at Quebec. It may be well worth while--who knows? Perhaps he may become an advocate or a notary, but even if he remains a cultivator why should he not know something? I don't know much, myself, but I say that the habitants are too ignorant. Only the priests have knowledge. Jean, my lad, you shall read as much as you please, and if your brothers will not study they shall work. There!"

Yet Jean sometimes made notable contributions to the support of the family, for he was both hunter and fisherman, and when he brought in a bag of hares and grouse or a basket of trout his brothers had no complaint to make. He shot wild ducks and geese in the autumn, red deer and caribou in the winter; often he would trap a fox or a sable, and now and then he secured a wolf or a bear. The skins of these animals brought good prices at Quebec, and the meat was highly appreciated by the family and the neighbours as a pleasant change from the regular diet of fat pork. Certainly, Jean earned his living, and more, but got little credit because he did not do it in the usual way.

Thus six or seven years slipped away, while Jean led an existence free from care, like the grasshopper of the fable that sang all summer and thought not at all of the evil days that were to come. From the library of Father Paradis he got a knowledge of books such as few students obtain in all their years at college and seminary. From his work on the farm he acquired an extraordinary facility in the use of all the implements, especially the axe, the best friend of the backwoodsman. From his hunting and fishing expeditions he obtained a knowledge of woodcraft equal to that of an Indian, while he learned to know the beasts and the birds of the forest, the rocks, trees, wild flowers, and all the objects of Nature, as they are known to few naturalists. The growth of his body, too, kept pace with the development of his mind, until he was as fine a specimen of young manhood as one could wish to see, the like of whom could not be found in ten parishes. Truly, if education is the development of all the faculties, Jean Baptiste Giroux was a well-educated young man.

But, with all his talents, Jean was lacking in one thing, the desire to conform himself to the expectations of his friends, the will to fit himself to the scheme of things approved by them, sanctioned by long usage, hallowed by traditions handed down from father to son through many generations. He could have done it, but he would not. He had refused to become a priest, neglected to prepare himself for one of the other learned professions, and now there was but one career open to him--that of a habitant--unless, indeed, he left the parish altogether, as many of his friends had done. In the good old times a young man followed, as a matter of course, in the footsteps of his father. At the age of twenty he acquired a piece of forest land--there was always plenty of that--cleared a few acres, built a log cabin of one or two rooms, which he could enlarge when necessary, married a young girl of sixteen or eighteen, and devoted the rest of his life to the chopping of wood, the growing of hay, oats, and potatoes, and the raising of live-stock. At the age of sixty he was ancestor of a numerous progeny, a veritable tribe, destined to possess, in the course of time, a large part of Canada and a considerable footing in the United States. Thus the faithful did their duty by God and man, conquered the wilderness, possessed the land, and established themselves in the very gates of their enemies.