Jean Baptiste: A Story of French Canada

by James Edward Le Rossignol

"No, Jean, that is true; yet I had almost forgotten it, I who should always hear the voice of God. Ah, my son, why did you not become a priest? How gladly would I have seen you stand in my place, between the living God and dying men! Jean, I think, as I have always thought, that you have a vocation and a message."

"It may be so," said Jean, after a pause. "But what is the vocation? What is the message? Not that which you think, my father, not at all. Look! I have seen my people, the habitants, toiling from morning to night, summer and winter, from year to year, like their fathers for many generations, and for what reward? Food and clothes and shelter, the bare necessaries of life, and all of the poorest kind. It is a living, perhaps, but it is not to live; and I say--it is my message, if you like--that for all their toil there should be more reward. The young men, my old playmates, say the same, and go away, to the States, to the North-West, and leave this land, this good land, to the old people and those without ambition, without enterprise. Monsieur Paradis, it is not well; it is not right. Some must go, no doubt, for the desire to wander is in the blood, but there should be place for those who would be glad to stay. Yes, here in St. Placide, in these beautiful mountains, by that lovely river. See, how it shines down there, in the light of the moon. It is a river to love, is it not, my father?"

"Jean," said the old man, in a sorrowful voice, "you also are an orator, a poet. There was a time when I, too, could talk like that. The enthusiasm of youth, how fine it is! But with age comes wisdom, born of experience. Now I know that poverty, which you deplore, is a good, and not an evil; and that wealth, which you desire for all, is a snare, a delusion. The poor are close to God, but the rich are often far from Him. It is the last thing that I would desire for the people of St. Placide, that they should increase in riches, for they would forget God. Yes, Jean, the good God loves the poor, and they cling to Him as their only hope. Our divine Saviour Himself was one of the very poor, and it is well to be like Him."

"Monsieur Paradis," said Jean, earnestly, "will you permit me to confess to you, not as to a priest, but as to an old and dear friend? I confess, my father, with sorrow but without repentance, that I disagree with you profoundly, absolutely. The Lord Jesus was poor, as you have said, but He had friends among the rich, who gave Him food and shelter, and, at the last, provided Him a tomb. No, my father, poverty in itself is not a good but an evil, one of the worst, and the cause of many others. Poverty, disease, ignorance, vice, crime--they all go together very often, yes, generally. It is not among the very rich, perhaps, that one finds the best citizens, but certainly not among the very poor. It is not great riches that I demand for the habitants of St. Placide, but better food and shelter, more suitable clothes, education, books, newspapers, art, science, amusement. At last we are awaking from our mediæval slumber. Civilization we must have, through the Church, if possible, but if not we must look elsewhere for the guidance, the leadership that we need. There, Monsieur, I have said more than I should, perhaps, but it was from the heart."

"Ah, Jean," said the old priest, with a sigh, "you have gone far. I had no idea that you were thinking such things during all the years since I first noticed you at the parish school. Education, civilization, prosperity--what can they do for us? It is not by prosperity, so-called, that you can make the people willing to stay on the land, to endure the hardships of habitant life. It is poverty, aided by religion, that can accomplish this miracle. Jean, you are too far advanced for St. Placide. Education, which you glorify, has unfitted you for our simple life, and that which you plan, with all the enthusiasm and ignorance of youth, can only end in failure and disaster. The revolutionist can do nothing here. Jean, my son, I had high hopes for you, but now I fear that you have not only strayed from the ways of the fathers, but that you have become alienated from the Holy Church, that you have forsaken God. It is some weeks since you have assisted at the Mass, and you have not come to confession for a long time. My son, there is to be a retreat of three days, beginning to-morrow, in honour of the Precious Blood. Will you not come with us, to meditate, to pray? You are busy, I know, but three days are not long compared with eternity, and the affairs of this life are trivial, after all. Say that you will come, Jean, my son."

"I cannot, Monsieur, for I have engagements that I must not break. Later I will come, for I am still a true son of the Church, and I have faith in God. But I have also faith in man, and believe----"

"Have faith in God, Jean. The heart of man is not to be trusted. Look to God, my son."

"I will," said Jean, with humility, "and for that reason I ask the blessing of God, and yours, my father, upon me and my poor house. Your blessing, Father Paradis. You cannot deny me."

"Jean," said the old man, "I fear for you; yet I know that you desire to do good, and I wish that you may have peace in your soul. 'Except the Lord build the house they labour in vain that build it.' May God bless you, my son, and may the work of your hands be established and be for the glory of God. Amen!"

Thus Father Paradis blessed the new house, although with misgivings, but many of the neighbours bore Jean no good will and freely expressed their disapproval of the hazardous and presumptuous undertaking. They came to the house-warming, as a matter of course, ate and drank of the abundant refreshments provided by Jean and his good mother, enjoyed the dance on the great kitchen floor, and then went home to criticize and prophesy evil. Even the best friends of the family allowed themselves to gossip on the subject, and did not disdain to stop at the crossroads to hear the latest news from Mère Tabeau, and her spicy comments thereon.