Jean Baptiste: A Story of French Canada

by James Edward Le Rossignol

"If you are content, my mother, I am content."

Thus it was arranged that Jean Baptiste should prepare for the priesthood and that he should go to college at Quebec in the month of September. It was a nine-days' wonder throughout the valley. On the following Sunday, after Mass, the neighbours stopped on the way home to congratulate the family Giroux, to ask questions, to criticise, to give advice. All the equipages in the parish were tied to the fence near the house, from the two-seated carriage of the rich farmer, Monsieur Taché, to the ancient haycart of Zotique Bédard, the last inhabitant on the valley road.

Not since the funeral of Monsieur Giroux, five years before, had the family enjoyed such popularity. This time it was Madame Giroux who was the centre of interest; the mother, blessed among women, whose son had been chosen by the good God Himself to be His servant and priest. It was a great occasion. All of the cherry cordial was poured forth, and when that was gone, a barrel of spruce beer was opened, excellent and harmless beverage, which was drunk with joy to the health of Madame, of the young priest that was to be, and of all the members of the family Giroux.

Jean Baptiste had his turn on the following day at school, and for several days he was a personage among his associates. The teacher and the older pupils treated him with respect, while the younger children worshipped him like a god. Jean was exalted. He thought it a fine thing, like Joseph of old, to have the sun, moon and eleven stars bow down before him. Already he saw himself in the streets of Quebec, a full-fledged priest, in black hat and cassock, graciously returning the salutations of the leading citizens as he passed along. Now he was curé of his native parish, a man of power in the community, to whom all the inhabitants paid tithes, and before whom they all, from time to time, confessed their sins. Now he stood at the high altar, clad in gorgeous vestments, changing the bread and wine into the true body and blood of the Lord, elevating the Host, while all the people prostrated themselves before the good God and before his priest, Jean Baptiste Giroux. Truly, Jean had forgotten, or had never known, that pride goeth before destruction, and a haughty spirit before a fall.

The dominion of Jean over his fellow pupils was not complete. Pamphile Lareau did not join in the worship of the new divinity, but scoffed at the whole performance. Pamphile was one of the emancipated. Had he not often visited his uncle, the cab driver, at Quebec, to whom priests, and even bishops were very ordinary persons? As for collegians, they were of no account at all. Had he not seen hundreds, yes, thousands of collegians, in their blue coats, green caps and sashes, promenading the streets like girls from a nunnery, two by two, a pair of ecclesiastics in front and a pair behind? Had he not thrown stones at the precious saints, and even mud; the nice sticky mud of the Rue Champlain? And what did they do, the holy ones? They wept, because their new clothes were stained with mud. Ah, bah! What was a collegian? And what was this Jean Baptiste, this sprig of divinity, this budding bishop, this little pope?

The children were fascinated by the conversation of Pamphile, though shocked at his levity in making mock of sacred things. He was jealous, evidently, since Jean could read so much better than he, and was in every way a better scholar, though nearly two years younger. It was a pity that Pamphile was so wicked, for he was certainly a fine young man, tall and handsome. But what would happen if Jean heard him talk? Jean was no coward, by any means, but of a fiery temper and very strong for his age.

While this discussion was going on Jean approached, and Pamphile began again, more violently than before.

"There he comes, the angel of whom we have been speaking. You will see, you others, what I will do to him."

"Ah, good morning, Monseigneur," said the young scoffer, with mock humility, bowing low before Jean. "Deign to inform us, if you please, why a priest wears a tonsure, why he has a bald spot on his head like an old man."

At the word "tonsure" the face of Jean Baptiste became suddenly pale. He had not yet thought of this aspect of his future career. The honour, the glory of it had appealed to him, but not the sacrifice, the renunciation. Unconsciously he passed his fingers through his luxuriant black hair.