It was in the year following these proceedings that Henry received succours from Ireland, just before he laid siege to Rouen. The Pell Rolls state that they were two hundred horse and three hundred foot, under the command of the Prior of Kilmaynham,[183] transported by Bristol vessels from Waterford to France. Others, doubtless, might have joined him also from the same quarter; but it seems very probable that Hall, or those whom he followed, exaggerated this statement, and substituted the Lord of Kylmaine for the Prior of Kilmaynham, when they tell us "that a band of one thousand six hundred native Irish, armed with their own weapons of war, in mail, with darts and skaynes, under the Lord of Kylmaine, were with Henry V. at the siege of Rouen, and kept the way from the forest of Lyons; and so did their devoir that none were more praised, nor did more damage to their enemies." Still the account given of these wild Irish, by Monstrelet, would seem to countenance the idea of a much greater number than were transported over with the warlike Prior. "The King of England" (says that author) "had with him in his company a vast number of Irish, of whom far the greatest part went on foot. One of their feet was covered, the other was naked, without having clouts, and poorly clad. Each had a target and little javelins, with large knives of a strange fashion. And those who were mounted had no saddles, but they rode very adroitly on their little mountain horses: and they rode upon cloths, very nearly of the same fashion with those which the Blatiers of the French country carry. They were, however, a very poor and slight defence, compared with the English: besides, they were not so accoutred as to do much damage to the French when they met. These Irish would often, during the siege, together with the English, scour the country of Normandy, and do infinite mischief, beyond calculation; carrying back to their host great booty. Moreover, the said Irish on foot would seize little children, and leap on the backs of cows with them, carrying the children before them on the cows, and very often they were found in that condition by the French."[184]

The only other document relating to Ireland at this time, which it is purposed to transfer into these pages, is chiefly interesting as affording one of the many instances upon record of the personal attention which Henry paid to the business necessary to be transacted at home, whilst he was engaged in battles and sieges and victories abroad. It is a petition, (in itself also of some importance in regard to Irish history,) from Donald Macmurough, (Macmore or Macmurcoo,) addressed to "the most high and excellent redoubted Lord the King of England," and is dated July 24, 1421.

"Most humbly supplicates, Donaal Macmurcoo, a prisoner in your Tower of London, that as above all things in the world, (most gracious Lord,) with entire intent of his heart, he desires to be your liege man, and to behave towards you from this day forward in good faith, as is his right; and to do that loyally he offers to be bound by the faith of his body [his corporal oath], and all the sacraments of Holy Church, in any manner which you please graciously to ordain and appoint; and all his friends who are at his will, under his subjection, or at his command under his lordships, will promise the same by word of mouth. And for greater security for the time to come, as well to your most noble and sovereign Lordship as to your heirs and the crown of England, during his life loyally to hold and accomplish the same, he offers you his son and heir in pledge. May it please your most high and gracious excellence, according to his promises aforesaid, graciously to receive and accept him to your most noble and abundant grace, for God's sake and in a work of charity."

The petition is in French.—The answer in English is this: "Ye King will that he come before his counsel, and find surety as it may be found reasonable."

"For Macmourgh.—Offer to be sworn to the King, and to give hostage thereupon."

The order of the council consequent upon this, in Latin, refers the matter to the Lieutenant and council in Ireland.

Henry at this time appears to have had considerable intercourse with the see of Rome. In a letter written to his resident ambassador in that city, John Keterich, Bishop of Lichfield, he requires, in very humble language, that his Holiness would not invade the rights of the crown of England as settled by a concordat between Edward III. and Gregory XI; that he would provide for the admission of Englishmen only into the priories in England which the Conqueror had annexed to Norman abbeys; and that he would send strict injunctions to the bishops of Ireland that the people should be taught the English tongue, and that none should be capable of any ecclesiastical preferment who should be ignorant of it, since the best and greatest part of that nation understood it, and experience had shown what disorders and confusions arose from a diversity of languages.

It is impossible to read the documents of this time without being struck by the evidence as well of the thraldom under which the Pope held the sovereigns and people of Christendom, as of the spirit of piety which habitually influenced Henry.

His confessor had died, and he had applied to the Archbishop of Canterbury to select another for him. That primate's answer is full of interest. The Archbishop gives the King all the authority which he himself possessed; and yet Henry is obliged to seek permission at the court of Rome to have a confessor of his own, and to celebrate divine service at convenient times and in convenient places. He had sent for a chapel, with altars, vestments, and ministers, from England; and the warrant is in existence to press carriages and horses to carry them to the sea, to be transported to him in Normandy. This instrument is dated February 5th, 1418, and it should seem that all these preparations were insufficient till he could obtain the Pope's licence and dispensation in the following August.[185]

The Pope then gives Henry permission to have a confessor of his own choice, who should once a year during his life, and once also at the hour of death, give him full pardon for all the sins of which he repented from the heart, and which he confessed with the mouth; provided that the confessor take care to have satisfaction given to those to whom it is due. The Pope adds an earnest hope that this indulgence would not tempt Henry to commit unlawful acts at all more freely than before.[186]