Footnote 45: Anthony à Wood, referring to the alleged resolution of the University of Oxford in favour of Wickliff and his doctrines, refers to this Bishop Hallam, though with some mistake. "The prime broacher," he says, "of this testimonial, of which we have nothing in our registers, records, or books of epistles, was John Husse in the first tome of his works, and from him John Fox. Against the former of whom it was objected in the Council of Constance, that he had openly divulged the said commendatory letter in behalf of John Wickliff, falsely conveyed to Prague, under the title of the University of Oxford, by two students, one a Bohemian, the other an Englishman. Whereupon those of England who were present at the council, of whom, if I mistake not, Robert Hallam, about these times Bishop of Oxford [Salisbury], was one, produce another letter under the seal of the University, wherein, on the contrary, the members thereof as much denounce against him as the other was in behalf of him, and referred the matter to the council to judge of it as they thought fit; but how it was decided I find not."[(back)]
Footnote 46: In his arguments on this article Dr. Ullerston offers some excellent reflections upon the use and abuse of singing in the church. The sentiments of Augustin, which he quotes, are truly judicious and edifying. That eloquent father lamented that often the beauty of the singing withdrew his mind from the divine matter and substance of what was sung; but when he remembered how, on occasions of peculiar interest to him, psalmody carried his soul towards heaven in holy raptures, he could not help voting for its continuance in the church service. Ullerston quotes also two lines, not indeed specimens of classical accuracy, but the spirit of which should never be absent from the mind of a Christian worshipper, whether a Protestant or in communion with the see of Rome:
"Non vox sed votum, non musica chordula sed cor,
Non clamor sed amor, sonat in aure Dei."[(back)]
Footnote 47: Thomas Gascoyne, a contemporary writer, born 1403, ordained 1427, who gives us a deplorable view of the ignorance and immorality of the clergy of his time, mentions the appointment of Walden as Henry's chaplain, in confirmation of his position that he never could find that any King of England retained any bishop after consecration as his confessor or resident chaplain till the time of Henry VI. "When (he says) Henry IV.'s confessor was made a bishop, he sent him to his cure and his bishopric; and Henry V, who was a very prudent King indeed, and terrible to many nations, had with him one doctor proficient in divinity, Thomas Walden, as his confessor, who was burdened with no cure of souls. Thus were Kings and Lords accustomed to retain as their chaplains persons who were free from all cure of souls."[(back)]
Footnote 48: Pell Rolls, Mich. 7 Hen. V, he is paid for his expenses in an embassy to the King of Poland.[(back)]
Footnote 49: L'Estrange, Counc. Constance, vol. ii. p. 282; and Van der Hardt, tom. i. p. 501.[(back)]
Footnote 50: Not 1418, as it has been supposed, but 1417. The date is fixed by the specifying of Wednesday the 27th January, as also by the mention of the Genoese ships. These ships were hired, and they fought under the French against the English, and were beat in July 1417, after a severe engagement.[(back)]
Footnote 51: Cott. MSS. Cleopatra, t. vii. p. 148.[(back)]
Footnote 52: Cardinalis Camaracensis, or Cardinal of Cambray.[(back)]
Footnote 53: "Collation" meant discourse, or speech, generally of a laudatory character.[(back)]