But the last words of the martyr, which from the confused clamour could scarcely be distinguished, according to the testimony of those who stood near, were these,—"To God, and the blessed Mary, and Saint Dionysius, and the holy patrons of this Church, I commend myself and the cause of the Church[74]." Moreover, in all the torments which this unvanquished champion of God endured, he sent forth no cry, he uttered no groan, he opposed neither his arm nor his garment to the man who struck him, but held his head, which he had bent towards the swords, unmoved till the consummation came; prostrated as if for prayer, he fell asleep in the Lord. The perpetrators of the crime, returning into the palace of the holy prelate, that they might make the passion of the servant more fully resemble the passion of his Lord, divided among them his garments, the gold and silver and precious vessels, choice horses, and whatever of value they could find, allotting what each should take. These things therefore the soldiers did. Who, without weeping, can relate the rest? So great was the sorrow of all, so great the laments of each, that you would think the prophecy were a second time fulfilled, "A voice is heard in Rama, lamentation and great mourning." Nevertheless the divine mercy, when temptation was multiplied, made a way to escape; and by certain visions, giving as it were a prelude to the future miracles, [declared that] the martyr was thereafter to be glorified by wonders, that joy would return after sorrow, and a crowd of sick would obtain the grace of benefits.
Footnote 74:[(return)]
I have already suggested a comparison between this prayer and the commendatory prayer of the Martyr Polycarp, page 92.
O Christ Jesus[75], BY THE WOUNDS OF THOMAS,
Loosen the sins which bind us;
Lest the enemy, the world, or the works of the flesh.
Bear us captive to hell.
By[76] THEE, O Thomas ...
Let the right hand of God embrace us.
The satellites of Satan rushing into the temple
Perpetrate an unexampled, unheard-of, crime.